{"id":5564,"date":"2011-10-17T22:24:00","date_gmt":"2011-10-18T02:24:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=5564"},"modified":"2011-10-17T22:24:00","modified_gmt":"2011-10-18T02:24:00","slug":"daily-zohar-735","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=5564","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 735 &#8211; The Virgin of Israel"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz735.mp3|titles=Daily Zohar 735]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -735 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-735.gif\" alt=\"Holy Zohar text. Daily Zohar -735\"\/><br>\nHebrew translation:<\/p>\n<div dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n    &#1488;&#1458;&#1489;&#1464;&#1500; &#1489;&#1468;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1502;&#1463;&#1492; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501;? &#1504;&#1456;&#1514;&#1464;&#1504;&#1463;&#1504;&#1460;&#1497; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1489;&#1468;&#1460;&#1497;&#1491;&#1461;&#1497; &#1500;&#1465;&#1488; &#1488;&#1493;&#1468;&#1499;&#1463;&#1500; &#1511;&#1493;&#1468;&#1501;, &#1504;&#1464;&#1508;&#1456;&#1500;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1514;&#1493;&#1465;&#1505;&#1460;&#1497;&#1507; &#1511;&#1493;&#1468;&#1501;, &#1493;&#1456;&#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1508;&#1468;&#1460;&#1497; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1500;&#1464;&#1492;&#1468; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1463;&#1506;&#1458;&#1502;&#1465;&#1491; &#1502;&#1461;&#1506;&#1463;&#1510;&#1456;&#1502;&#1464;&#1492;&#1468;, &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1497;&#1464;&#1511;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1511;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1505;&#1467;&#1499;&#1468;&#1463;&#1514; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1492;&#1463;&#1504;&#1468;&#1465;&#1508;&#1462;&#1500;&#1462;&#1514;, &#1493;&#1468;&#1502;&#1460;&#1497; &#1490;&#1464;&#1512;&#1463;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1512;&#1456;&#1491;&#1464;&#1492; &#1500;&#1464;&#1492;&#1468; &#1502;&#1460;&#1502;&#1468;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1492;&#1468;? &#1494;&#1462;&#1492; &#1492;&#1463;&#1504;&#1468;&#1464;&#1495;&#1464;&#1513;&#1473;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1463;&#1497;&#1468;&#1465;&#1488;&#1502;&#1462;&#1512; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&rdquo;&#1501; &#1488;&#1462;&#1500; &#1492;&#1463;&#1504;&#1468;&#1464;&#1495;&#1464;&#1513;&#1473; &#1499;&#1468;&#1460;&#1497; &#1506;&#1464;&#1513;&#1474;&#1460;&#1497;&#1514;&#1464; &#1494;&#1468;&#1465;&#1488;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1490;&#1468;&#1464;&#1512;&#1456;&#1502;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1502;&#1456;&#1510;&#1461;&#1488;&#1514; &#1497;&#1463;&#1489;&#1468;&#1464;&#1513;&#1473;&#1464;&#1492; &#1493;&#1456;&#1504;&#1464;&#1508;&#1456;&#1500;&#1464;&#1492; &#1502;&#1460;&#1502;&#1468;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1492;&#1468;, &#1488;&#1464;&#1512;&#1493;&#1468;&#1512; &#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1489;&#1468;&#1456;&#1492;&#1461;&#1502;&#1464;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&#1502;&#1461;&#1512;, &#1511;&#1460;&#1500;&#1468;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1500;&#1493;&#1465; &#1502;&#1456;&#1500;&#1464;&#1499;&#1460;&#1497;&#1501; &#1493;&#1456;&#1513;&#1473;&#1463;&#1500;&#1468;&#1460;&#1497;&#1496;&#1460;&#1497;&#1501; &#1506;&#1463;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1505;&#1468;&#1493;&#1465;&#1502;&#1461;&#1498;&#1456;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1512;&#1463;&#1490;&#1456;&#1500;&#1464;&#1497;&#1493; &#1493;&#1456;&#1497;&#1464;&#1491;&#1464;&#1497;&#1493; &#1513;&#1473;&#1462;&#1511;&#1468;&#1460;&#1510;&#1468;&#1461;&#1509; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1490;&#1464;&#1512;&#1463;&#1501; &#1511;&#1460;&#1510;&#1468;&#1493;&#1468;&#1509; &#1493;&#1468;&#1508;&#1461;&#1512;&#1493;&#1468;&#1491; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1506;&#1463;&#1500; &#1490;&#1468;&#1456;&#1495;&#1465;&#1504;&#1456;&#1498;&#1464; &#1514;&#1461;&#1500;&#1461;&#1498;&#1456; &#1493;&#1456;&#1506;&#1464;&#1508;&#1464;&#1512; &#1514;&#1468;&#1465;&#1488;&#1499;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1497;&#1456;&#1502;&#1461;&#1497; &#1495;&#1463;&#1497;&#1468;&#1462;&#1497;&#1498;&#1464;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1500;&#1456;&#1506;&#1461;&#1513;&#1474;&#1464;&#1493; &#1502;&#1460;&#1513;&#1473;&#1456;&#1502;&#1463;&#1504;&#1468;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1502;&#1493;&#1465;&#1513;&#1473;&#1464;&#1489;&#1462;&#1498;&#1464;.\n<\/div>\n<p><\/p>\n<p><strong>Tikkun 64<\/strong> &ndash; 4<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Amos.5.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Amos 5:2<\/a><br>\n&ldquo;&#1504;&#1464;&#1508;&#1456;&#1500;&#1464;&#1492; &#1500;&#1465;&#1488;-&#1514;&#1493;&#1465;&#1505;&#1460;&#1497;&#1507; &#1511;&#1493;&#1468;&#1501;, &#1489;&#1468;&#1456;&#1514;&#1493;&#1468;&#1500;&#1463;&#1514; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;; &#1504;&#1460;&#1496;&#1468;&#1456;&#1513;&#1473;&#1464;&#1492; &#1506;&#1463;&#1500;-&#1488;&#1463;&#1491;&#1456;&#1502;&#1464;&#1514;&#1464;&#1492;&#1468;, &#1488;&#1461;&#1497;&#1503; &#1502;&#1456;&#1511;&#1460;&#1497;&#1502;&#1464;&#1492;&#1468;&rdquo;<br>\n&ldquo;The virgin of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> is fallen, she shall no more rise; she is cast down upon her land, there is none to raise her up&rdquo;<\/p>\n<p>The virgin of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> is the aspect of the Shechina. She is considered virgin because she can&rsquo;t connect with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and bring continuous flow of the life force to the world.<\/p>\n<p>Because of the sin, the Shechina &lsquo;fell&rsquo; into the lower levels with us and can not raise herself until <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> does that. He will bring the light that will restore her elevated state and unite her with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. <\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Amos.9.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Amos 9:11<\/a><br>\n&ldquo; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488;, &#1488;&#1464;&#1511;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514;-&#1505;&#1467;&#1499;&#1468;&#1463;&#1514; &#1491;&#1468;&#1464;&#1493;&#1460;&#1497;&#1491; &#1492;&#1463;&#1504;&#1468;&#1465;&#1508;&#1462;&#1500;&#1462;&#1514;; &#1493;&#1456;&#1490;&#1464;&#1491;&#1463;&#1512;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1462;&#1514;-&#1508;&#1468;&#1460;&#1512;&#1456;&#1510;&#1461;&#1497;&#1492;&#1462;&#1503;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1460;&#1505;&#1465;&#1514;&#1464;&#1497;&#1493; &#1488;&#1464;&#1511;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1489;&#1456;&#1504;&#1460;&#1497;&#1514;&#1460;&#1497;&#1492;&#1464;, &#1499;&#1468;&#1460;&#1497;&#1502;&#1461;&#1497; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;&rdquo;<br>\n&ldquo;In that day will I raise up the tabernacle (Sukkah) of David that is fallen, and close up the breaches thereof, and I will raise up his ruins, and I will build it as in the days of old&rdquo;<\/p>\n<p>The code of the Redemption is in &ldquo;raising the Sukkah of David&rdquo;. The Sukkah &#1505;&#1493;&#1499;&#1492; is the continuous protection and flow of light to the world. The numerical value is 91 and it represents &#1497;&#1488;&#1492;&#1491;&#1493;&#1504;&#1492;&#1497;, a unification of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> &#1497;&#1492;&#1493;&#1492;, upper, and ADNY &#1488;&#1491;&#1504;&#1497;, lower. David is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. He prepared everything to build the Holy Temple in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> as dwelling place for the Shechina. His son built it and also caused the process that lead to its destruction.<\/p>\n<p>&#1505;&#1493;&#1499;&#1492;, Sukkah is &#1505;&#1499;, meaning protection and shelter, and &#1493;&#1492;, has the letters for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<br>\nThe raising of the Sukkah is the elevation of the &#1493;&#1492; to &#1497;&#1492; for the permanent state of unification of light and vessel.<\/p>\n<p>The Holiday of Sukkot, gives us the opportunity to experience the flow of light when we dwell in the Sukkah. The highest light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> is available form the 15th day of the month of Tishre, during which the the full moon in the sign of Libra. Sukkot is the aspect of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Right Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Chokmah, Chessed, and Netzach. &#1495;&#1495;&#1503;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=right-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">right column<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tiferet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Tiferet &#1514;&#1508;&#1488;&#1512;&#1514; &#1514;&amp;quot;&#1514; represents the Center Column\/Line of the Tree of Life. Also, Zeir Anpin&#1514;&#1508;&#1488;&#1512;&#1514; = 1081 The Torah represents Zeir Anpin which connects us to Binah.Tiferet means &amp;#039;Glory&amp;#039; as in &amp;quot;the Glory of YHVH.&amp;quot; &amp;quot;&#1499;&#1489;&#1493;&#1491; &#1497;&#1492;&#1493;&#1492;&amp;quot;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tiferet\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tiferet<\/a> and that is the time when we finish reading the yearly Torah cycle and start again from &#1489;&#1512;&#1488;&#1513;&#1497;&#1514;, <a href=\"https:\/\/www.sefaria.org\/Genesis.1.1?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 1:1<\/a>.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz735.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -735 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-735.gif\" alt=\"Holy Zohar text. Daily Zohar -735\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-5564","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 735 - The Virgin of Israel - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 735 - The Virgin of Israel\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar Scan additional Zohar in Unity with the Global project UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=5564\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2011-10-18T02:24:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-735.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=5564#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=5564\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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