{"id":55645,"date":"2025-05-07T03:59:00","date_gmt":"2025-05-07T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55645"},"modified":"2025-05-04T18:23:09","modified_gmt":"2025-05-04T16:23:09","slug":"daily-zohar-4850-acharei-mot-he-roared-over-his-dwelling","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55645","title":{"rendered":"Daily Zohar # 4850 &#8211; Acharei Mot &#8211; Why the heavens wear blackness"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db0da0823ff2024721367\" value=\"69db0da0823ff2024721367\"><input type=\"hidden\" id=\"bg-show-more-text-69db0da0823ff2024721367\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db0da0823ff2024721367\" value=\"close view\"><button id=\"bg-showmore-action-69db0da0823ff2024721367\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db0da0823ff2024721367\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1066796498\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4850.mp3\">Daily Zohar 4850<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4850 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4850.gif\" alt=\"Holy Zohar text. Daily Zohar -4850\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">334. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1506;&#1464;&#1500;&#1456;&#1514;&#1464;&#1492; &#1493;&rsquo; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1492;&#1461;&#1497;&#1499;&#1464;&#1500; &#1504;&#1460;&#1513;&#1474;&#1456;&#1512;&#1463;&#1507;, &#1493;&#1456;&#1492;&#1464;&#1506;&#1464;&#1501; &#1490;&#1468;&#1464;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492; &#1490;&#1468;&#1465;&#1512;&#1456;&#1513;&#1473;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1463;&#1489;&#1468;&#1463;&#1497;&#1460;&#1514; &#1504;&#1462;&#1495;&#1457;&#1512;&#1463;&#1489;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1512;&#1463;&#1491; &#1493;&#1464;&rdquo;&#1493; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;, &#1492;&#1460;&#1513;&#1473;&#1456;&#1490;&#1468;&#1460;&#1497;&#1495;&#1463; &#1506;&#1463;&#1500; &#1489;&#1468;&#1461;&#1497;&#1514;&#1493;&#1465; &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1495;&#1464;&#1512;&#1463;&#1489;, &#1489;&#1468;&#1460;&#1511;&#1468;&#1461;&#1513;&#1473; &#1488;&#1462;&#1514; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1495;&#1458;&#1511;&#1464;&#1492; &#1493;&#1456;&#1492;&#1464;&#1500;&#1456;&#1499;&#1464;&#1492;. &#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514; &#1492;&#1461;&#1497;&#1499;&#1464;&#1500;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1504;&#1460;&#1513;&#1474;&#1456;&#1512;&#1463;&#1507;. &#1489;&#1468;&#1460;&#1511;&#1468;&#1461;&#1513;&#1473; &#1488;&#1462;&#1514; &#1492;&#1464;&#1506;&#1464;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1490;&#1468;&#1464;&#1500;&#1464;&#1492;. &#1512;&#1464;&#1488;&#1464;&#1492; &#1488;&#1462;&#1514; &#1489;&#1468;&#1460;&#1512;&#1456;&#1499;&#1493;&#1465;&#1514; &#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501; &#1492;&#1464;&#1506;&#1458;&#1502;&#1467;&#1511;&#1468;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1513;&#1473;&#1493;&#1465;&#1508;&#1456;&#1506;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1504;&#1460;&#1502;&#1456;&#1504;&#1456;&#1506;&#1493;&#1468;. &#1493;&#1456;&#1488;&#1464;&#1494; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489;, (&#1497;&#1513;&#1506;&#1497;&#1492; &#1499;&#1489;) &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1500;&#1460;&#1489;&#1456;&#1499;&#1460;&#1497; &#1493;&#1468;&#1500;&#1456;&#1502;&#1460;&#1505;&#1456;&#1508;&#1468;&#1461;&#1491; &#1493;&#1468;&#1500;&#1456;&#1511;&#1464;&#1512;&#1456;&#1495;&#1464;&#1492; &#1493;&#1456;&#1500;&#1463;&#1495;&#1458;&#1490;&#1465;&#1512; &#1513;&#1474;&#1464;&#1511;. &#1493;&#1456;&#1488;&#1464;&#1494; &#1500;&#1464;&#1489;&#1456;&#1513;&#1473;&#1493;&#1468; &#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1511;&#1463;&#1491;&#1456;&#1512;&#1493;&#1468;&#1514;.<br>\n335. &#1488;&#1458;&#1494;&#1463;&#1497; &#1493;&rsquo; &#1492;&rsquo; (&#1493;&rsquo; &#1497;&rsquo;) &#1504;&#1460;&#1502;&#1456;&#1513;&#1473;&#1456;&#1499;&#1493;&#1468; &#1488;&#1462;&#1495;&#1464;&#1491; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1492;&#1464;&#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1492;&rsquo; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1492;&#1460;&#1513;&#1473;&#1456;&#1508;&#1468;&#1460;&#1497;&#1506;&#1464;&#1492; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1456;&#1497;&#1464;&#1504;&#1493;&#1465;&#1514; &#1500;&#1463;&#1510;&#1468;&#1463;&#1491; &#1492;&#1464;&#1488;&#1463;&#1495;&#1461;&#1512;, &#1493;&#1456;&#1492;&#1463;&#1489;&#1468;&#1456;&#1512;&#1464;&#1499;&#1493;&#1465;&#1514; &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1456;&#1488;&#1493;&#1468; &#1492;&#1463;&#1494;&#1468;&#1464;&#1499;&#1464;&#1512; &#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1461;&#1489;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1513;&#1473;&#1456;&#1512;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1499;&#1468;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491;. &#1488;&#1458;&#1494;&#1463;&#1497; &#1513;&#1473;&#1464;&#1488;&#1465;&#1490; &#1497;&#1460;&#1513;&#1473;&#1456;&#1488;&#1463;&#1490; &#1506;&#1463;&#1500; &#1504;&#1464;&#1493;&#1461;&#1492;&#1493;&#1468;. &#1489;&#1468;&#1464;&#1499;&#1464;&#1492; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1493;&#1468;&#1489;&#1464;&#1499;&#1464;&#1492; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1489;&#1468;&#1456;&#1499;&#1460;&#1497;&#1468;&#1464;&#1492; &#1514;&#1456;&#1511;&#1493;&#1468;&#1506;&#1464;&#1492; &#1489;&#1468;&#1456;&#1500;&#1460;&#1489;&#1468;&#1460;&#1497; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1493;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1489;&#1468;&#1456;&#1500;&#1460;&#1489;&#1468;&#1460;&#1497; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1488;&#1463;&#1495;&#1461;&#1512;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1513;&#1473;&#1464;&#1502;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1513;&#1473;&#1464;&#1502;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1506;&#1463;&#1491; &#1506;&#1463;&#1514;&#1468;&#1464;&#1492;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1495;&#1462;&#1500;&#1456;&#1511;&#1460;&#1497;!<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#334<br>\nWe have learned: The Vav (&#1493;)&mdash;which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (Z&rdquo; A)&mdash;ascended upward, to the highest level, to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>, which is the secret of the Aleph (&#1488;), as mentioned above. During that time, The sanctuary was burned, the people were exiled, the Queen (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) was cast out, and the House (the Holy Temple) was destroyed. Then, when the Vav (Z&rdquo; A) returned to its proper place, he looked toward His House, and it was in ruins. He sought the Queen, but she had withdrawn and gone far away. He looked for His Sanctuary and saw that it had been burned. He searched for the people, and they had been exiled. He gazed toward the blessings from the deep rivers, from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, which once flowed freely&mdash;but now they had ceased. Then it is written: &ldquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1510;&#1456;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1500;&#1460;&#1489;&#1456;&#1499;&#1460;&#1497; &#1493;&#1468;&#1500;&#1456;&#1502;&#1460;&#1505;&#1456;&#1508;&#1468;&#1461;&#1491; &#1493;&#1468;&#1500;&#1456;&#1511;&#1464;&#1512;&#1456;&#1495;&#1464;&#1492; &#1493;&#1456;&#1500;&#1463;&#1495;&#1458;&#1490;&#1465;&#1512; &#1513;&#1474;&#1464;&#1511;&rdquo; &ldquo;And on that day, <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> God of Hosts called for weeping and for mourning, for baldness (cutting or shaving hair) and for girding with ackcloth.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.22.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 22:12<\/a>) And then, the heavens, meaning <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, were clothed in darkness.<\/p>\n<p>#335<br>\nThen, the Vav (&#1493;) and Yud (&#1497;) were drawn together, opposite the other. That is, the Yud, which is the head of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, was drawn toward the Vav, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and separated from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. And the upper Hei (&#1492;) of the Holy Name <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, poured forth its flow into the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Other Side<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Sitra Achra<\/a>)&mdash;and blessings were no longer found. Why? Because there was no union of male and female, that is, between Z&rdquo; A and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, they were not dwelling together. Then it is written: &ldquo;&#1488;&#1458;&#1494;&#1463;&#1497; &#1513;&#1473;&#1464;&#1488;&#1465;&#1490; &#1497;&#1460;&#1513;&#1473;&#1456;&#1488;&#1463;&#1490; &#1506;&#1463;&#1500; &#1504;&#1464;&#1493;&#1461;&#1492;&#1493;&#1468;&rdquo; &ldquo;He roared with a roar over His dwelling&rdquo; &mdash; which refers to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, his dwelling place. Rabbi Shimon wept, and Rabbi Elazar wept. Rabbi Elazar said: &ldquo;A weeping is embedded in my heart from one side, and a joy in my heart from another side, for I have heard things I had never heard before. Happy is my portion.&rdquo;<\/p>\n<p>Notes:<br>\nThe divine flow becomes misdirected when the bond between Z&rdquo;A and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is broken. Blessings turn to absence and even nourish the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Other Side<\/a>. The Temple and Presence are lost, and God roars in sorrow. Yet, even in this collapse, there is hope&mdash;through the insight gained and the potential to rebuild through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Teshuvah<\/a>, Torah, and spiritual awareness.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4850.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4850 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4850.gif\" alt=\"Holy Zohar text. Daily Zohar -4850\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55645","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4850 - Acharei Mot - Why the heavens wear blackness - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4850 - Acharei Mot - Why the heavens wear blackness\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55645\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-05-07T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4850.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55645#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55645\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4850 &#8211; 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