{"id":55685,"date":"2025-06-10T03:59:00","date_gmt":"2025-06-10T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55685"},"modified":"2025-05-18T22:21:44","modified_gmt":"2025-05-18T20:21:44","slug":"daily-zohar-4876-acharei-mot-one-or-not-one","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55685","title":{"rendered":"Daily Zohar # 4876 &#8211; Acharei Mot &#8211; One or not One"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db11eb589137024492375\" value=\"69db11eb589137024492375\"><input type=\"hidden\" id=\"bg-show-more-text-69db11eb589137024492375\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db11eb589137024492375\" value=\"close view\"><button id=\"bg-showmore-action-69db11eb589137024492375\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db11eb589137024492375\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1073417181\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4876.mp3\">Daily Zohar 4876<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4876 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4876.gif\" alt=\"Holy Zohar text. Daily Zohar -4876\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">373. &#1493;&#1456;&#1500;&#1462;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1489;&#1465;&#1488; &#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1492;&#1464;&#1513;&#1473;&#1460;&#1497;&#1489; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1456;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1494;&#1499;&#1512;&#1497;&#1492; &#1497;&#1491;) &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1492;&rsquo; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1468;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512;, &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1488;&#1462;&#1495;&#1464;&#1491;?! &#1500;&#1465;&#1488;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1490;&#1468;&#1464;&#1512;&#1456;&#1502;&#1493;&#1468; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492; &#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1495;&#1458;&#1511;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490;. &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1495;&#1458;&#1511;&#1464;&#1492; &#1502;&#1461;&#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1461;&#1497;&#1504;&#1460;&#1497;&#1511;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;.<br>\n374. &#1499;&#1468;&#1460;&#1497; &#1502;&#1462;&#1500;&#1462;&#1498;&#1456; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1490;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492; &#1500;&#1465;&#1488; &#1502;&#1460;&#1514;&#1456;&#1506;&#1463;&#1496;&#1468;&#1461;&#1512; &#1489;&#1468;&#1456;&#1506;&#1463;&#1496;&#1456;&#1512;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468; (&#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1488;&#1461;&#1501;) &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1489;&#1468;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1495;&#1463;&#1489;&#1468;&#1461;&#1512; &#1506;&#1460;&#1501; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1506;&#1460;&#1496;&#1468;&#1456;&#1512;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1506;&#1458;&#1496;&#1464;&#1512;&#1493;&#1465;&#1514;, &#1489;&#1468;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1494;&#1456;&#1492;&#1464;&#1512;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1506;&#1458;&#1496;&#1464;&#1512;&#1493;&#1465;&#1514; &#1511;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1493;&#1465;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1493;&#1465;&#1514;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1497;&#1512; &#1490;) &#1510;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1493;&#1468;&#1512;&#1456;&#1488;&#1462;&#1497;&#1504;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1493;&#1465;&#1514; &#1510;&#1460;&#1497;&#1468;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1492; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1493;&#1468;&#1461;&#1490; &#1506;&#1460;&#1501; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1488;&#1464;&#1494; &#1506;&#1460;&#1496;&#1468;&#1456;&#1512;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1499;&#1468;&#1464;&#1512;&#1464;&#1488;&#1493;&#1468;&#1497;. &#1493;&#1456;&#1499;&#1464;&#1506;&#1461;&#1514; &#1513;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1506;&#1460;&#1501; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492;, &#1488;&#1458;&#1494;&#1463;&#1497; &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1504;&#1493;&#1465;&#1496;&#1462;&#1500;&#1462;&#1514; &#1488;&#1462;&#1514; &#1499;&#1468;&#1460;&#1514;&#1456;&#1512;&#1464;&#1492;&#1468; (&#1506;&#1458;&#1496;&#1463;&#1512;&#1456;&#1514;&#1468;&#1464;&#1492;&#1468;) &#1493;&#1468;&#1502;&#1493;&#1465;&#1504;&#1463;&#1506;&#1463;&#1514; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468; &#1488;&#1462;&#1514; &#1502;&#1463;&#1506;&#1463;&#1497;&#1456;&#1504;&#1493;&#1465;&#1514; &#1492;&#1463;&#1504;&#1468;&#1456;&#1495;&#1464;&#1500;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1456;&#1511;&#1462;&#1513;&#1473;&#1462;&#1512; &#1488;&#1462;&#1495;&#1464;&#1491;. &#1499;&#1468;&#1460;&#1489;&#1456;&#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1489;&#1468;&#1463;&#1504;&#1468;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#373<br>\nAnd in the future to come, the Holy One, Blessed be He, will return the Shechinah to her proper place so that all will be in a single union (&#1494;&#1493;&#1493;&#1490; &#1488;&#1495;&#1491; Zivug Echad). As it is written: &ldquo;&#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1492;&rsquo; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1468;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1488;&#1462;&#1495;&#1464;&#1491;&rdquo; &ldquo;On that day, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> will be One and His Name One&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Zechariah.14.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Zechariah 14:9<\/a>). And if you ask: Is He not One now? No &mdash; Because now, the wicked of the world cause that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> are not united. For the Queen (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) becomes distant from the King (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>), and they are not in union (Zivug). And the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Supernal<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, withdraws from the King and does not nurse Him (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>).<\/p>\n<p>373. &#1493;&#1456;&#1500;&#1462;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1489;&#1465;&#1488; &#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1492;&#1464;&#1513;&#1473;&#1460;&#1497;&#1489; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1456;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1494;&#1499;&#1512;&#1497;&#1492; &#1497;&#1491;) &#1489;&#1468;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1492;&#1493;&#1468;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1492;&rsquo; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1468;&#1513;&#1473;&#1456;&#1502;&#1493;&#1465; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1514;&#1468;&#1465;&#1488;&#1502;&#1463;&#1512;, &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1488;&#1461;&#1497;&#1504;&#1493;&#1465; &#1488;&#1462;&#1495;&#1464;&#1491;?! &#1500;&#1465;&#1488;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1490;&#1468;&#1464;&#1512;&#1456;&#1502;&#1493;&#1468; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492; &#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1495;&#1458;&#1511;&#1464;&#1492; &#1502;&#1460;&#1503; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1494;&#1460;&#1493;&#1468;&#1493;&#1468;&#1490;. &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1495;&#1458;&#1511;&#1464;&#1492; &#1502;&#1461;&#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456; &#1493;&#1456;&#1500;&#1465;&#1488; &#1502;&#1461;&#1497;&#1504;&#1460;&#1497;&#1511;&#1464;&#1492; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;.<br>\n#374<br>\nAnd therefore, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> does not provide sustenance to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (Z &ldquo;A) because a King without the Matron (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) is not crowned with the crowns of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>), as he was at first when he was united with the Matron. Then, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> would crown him with many crowns, with many lights, with sacred <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> crowns, as it is written: &ldquo;&#1510;&#1456;&#1488;&#1462;&#1447;&#1497;&#1504;&#1464;&#1492; &#1493;&#1468;&#1469;&#1512;&#1456;&#1488;&#1462;&#1435;&#1497;&#1504;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1445;&#1493;&#1465;&#1514; &#1510;&#1460;&#1497;&#1468;&#1453;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1502;&#1468;&#1462;&#1443;&#1500;&#1462;&#1498;&#1456; &#1513;&#1473;&#1456;&#1500;&#1465;&#1502;&#1465;&#1425;&#1492; &#1489;&#1468;&#1464;&#1469;&#1506;&#1458;&#1496;&#1464;&#1512;&#1464;&#1431;&#1492; &#1513;&#1473;&#1462;&#1469;&#1506;&#1460;&#1496;&#1468;&#1456;&#1512;&#1464;&#1492;&#1470;&#1500;&#1468;&#1444;&#1493;&#1465; &#1488;&#1460;&#1502;&#1468;&#1493;&#1465;&#1433; &#1489;&#1468;&#1456;&#1497;&#1443;&#1493;&#1465;&#1501; &#1495;&#1458;&#1514;&#1467;&#1504;&#1468;&#1464;&#1514;&#1428;&#1493;&#1465; &#1493;&#1468;&#1489;&#1456;&#1497;&#1453;&#1493;&#1465;&#1501; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1445;&#1514; &#1500;&#1460;&#1489;&#1468;&#1469;&#1493;&rdquo; &ldquo;Go out, O daughters of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a>, and behold King Solomon, with the crown with which his <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a> crowned him&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Songs.3.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Songs 3:11<\/a>) At the time when he was joined with the Matron, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Supernal<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>) crowned him properly. But now, when the King is not united with the Matron, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Supernal<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> takes back her crowns, withholds from him the springs of the rivers (meaning the flow of Light from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>), and he is no longer in a state of union. And therefore, so to speak, he is not in a state of One.<br>\nNotes:<br>\nThe true Oneness of God &mdash; as expressed in &ldquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> is One&rdquo; &mdash; depends on the union between <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (Z &ldquo;A) and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (Shechinah). When they are united, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Supernal<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>) crowns Z &ldquo;A and bestows light and blessing upon him. When they are separated, this flow is blocked due to sin and spiritual corruption, and the unity of the Divine system is broken. This is why, during times of separation, even though God is One in essence, it appears, from our world, that &ldquo;He is not One&rdquo; because the channels of Divine unity are not functioning in harmony.<br>\nThis reminds us that our spiritual conduct directly affects the higher worlds and that restoring unity below enables Divine unity above, which restores blessing, peace, and Divine presence to the world.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4876.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4876 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4876.gif\" alt=\"Holy Zohar text. Daily Zohar -4876\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55685","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4876 - Acharei Mot - One or not One - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4876 - Acharei Mot - One or not One\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55685\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-10T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4876.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55685#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55685\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4876 &#8211; 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