{"id":55704,"date":"2025-07-02T03:59:00","date_gmt":"2025-07-02T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55704"},"modified":"2025-06-17T04:27:26","modified_gmt":"2025-06-17T02:27:26","slug":"daily-zohar-4895-acharei-mot-bring-atonement-for-me","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55704","title":{"rendered":"Daily Zohar # 4895 &#8211; Acharei Mot &#8211; Bring atonement for Me"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae75ebf98e6077500525\" value=\"69dae75ebf98e6077500525\"><input type=\"hidden\" id=\"bg-show-more-text-69dae75ebf98e6077500525\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae75ebf98e6077500525\" value=\"close view\"><button id=\"bg-showmore-action-69dae75ebf98e6077500525\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae75ebf98e6077500525\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1073782234\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4895.mp3\">Daily Zohar 4895<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4895 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4895.gif\" alt=\"Holy Zohar text. Daily Zohar -4895\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">409. &#1488;&#1463;&#1507; &#1499;&#1468;&#1464;&#1498;&#1456; &#1489;&#1468;&#1456;&#1495;&#1460;&#1491;&#1468;&#1493;&#1468;&#1513;&#1473; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1502;&#1461;&#1488;&#1460;&#1497;&#1512; &#1492;&#1463;&#1513;&#1468;&#1473;&#1462;&#1502;&#1462;&#1513;&#1473; &#1489;&#1468;&#1456;&#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1463;&#1514; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512; &#1513;&#1473;&#1462;&#1500; &#1492;&#1464;&#1506;&#1463;&#1514;&#1468;&#1460;&#1497;&#1511; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1463;&#1511;&#1468;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1491;&#1461;&#1497; &#1513;&#1473;&#1462;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1497;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1513;&#1468;&#1474;&#1461;&#1501; &#1493;&#1456;&#1514;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1513;&#1474;&#1460;&#1502;&#1456;&#1495;&#1464;&#1492; &#1489;&#1468;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1499;&#1468;&#1461;&#1503; &#1492;&#1464;&#1489;&#1460;&#1497;&#1488;&#1493;&#1468; &#1506;&#1464;&#1500;&#1463;&#1497; &#1499;&#1468;&#1463;&#1508;&#1468;&#1464;&#1512;&#1464;&#1492;, &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1502;&#1456;&#1491;&#1467;&#1497;&#1468;&#1464;&#1511;.<br>\n410. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1499;&#1495;) &#1506;&#1465;&#1500;&#1463;&#1514; &#1513;&#1473;&#1463;&#1489;&#1468;&#1463;&#1514; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465; &#1506;&#1463;&#1500; &#1506;&#1465;&#1500;&#1463;&#1514; &#1492;&#1463;&#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491;, &#1513;&#1473;&#1462;&#1510;&#1468;&#1464;&#1512;&#1460;&#1497;&#1498;&#1456; &#1500;&#1456;&#1499;&#1463;&#1493;&#1468;&#1461;&#1503; &#1488;&#1462;&#1514; &#1492;&#1463;&#1500;&#1468;&#1461;&#1489; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512; &#1502;&#1460;&#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1463;&#1497;&#1468;&#1464;&#1502;&#1460;&#1497;&#1501;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1494;&#1462;&#1492; &#1506;&#1463;&#1500; &#1506;&#1465;&#1500;&#1463;&#1514; &#1492;&#1463;&#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491; &#1491;&#1468;&#1463;&#1493;&#1456;&#1511;&#1464;&#1488;. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1489;&#1468;&#1456;&#1495;&#1463;&#1504;&#1468;&#1464;&#1492; (&#1513;&#1502;&#1493;&#1488;&#1500;-&#1488; &#1488;) &#1493;&#1463;&#1514;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1500;&#1468;&#1461;&#1500; &#1495;&#1463;&#1504;&#1468;&#1464;&#1492; &#1506;&#1463;&#1500; &#1492;&rsquo;, &#1506;&#1463;&#1500; &#1491;&#1468;&#1463;&#1493;&#1456;&#1511;&#1464;&#1488;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1492;&#1463;&#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1514;&#1468;&#1456;&#1500;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1502;&#1468;&#1463;&#1494;&#1468;&#1464;&#1500; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468;. &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1500;&#1456;&#1498;&#1464; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1488;&#1493;&#1465; &#1488;&#1493;&#1465;&#1514; &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1464;&#1492; &#1489;&#1468;&#1463;&#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1512;&#1456;&#1502;&#1493;&#1468;&#1494;&#1464;&#1492; &#1489;&#1468;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1493;&#1468;&#1514;&#1456;&#1500;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492; &#1514;&#1468;&#1460;&#1500;&#1468;&#1461;&#1497; &#1514;&#1460;&#1500;&#1468;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1497;&#1512; &#1492;) &#1511;&#1456;&#1493;&#1467;&#1510;&#1468;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1514;&#1468;&#1463;&#1500;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1460;&#1497;&#1501;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#409<br>\nLikewise, it is with the renewal of the moon, meaning <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rosh Chodesh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew &amp;quot;&#1512;&#1488;&#1513; &#1495;&#1493;&#1491;&#1513;,&amp;quot; &amp;quot;Rosh Chodesh,&amp;quot; literally means &amp;quot;the head of the month,&amp;quot; new moon.The first day of the Hebrew month. The day of the new moon or immediately after. When the new moon starts on the last day of the month, we celebrate two days of Rosh Chodesh. In such a case, the second day is always the first day of the new month.On Rosh Chodesh, a new light appears in the world, and as the celestial element closer to earth, we are strongly affected by its position to other planets and distance from earth.It&amp;#039;s a positive day, and we make more studies and spiritual connections to draw greater Light on this day. In the Holy Temple, the priest sacrificed a goat to give the other side something to get busy with while we benefit from the Light revealed on that day. It&amp;#039;s a good day to give Tzedakah and light candles for Tzadikim. Even if there is no hilulah of Tzadikim on that day, some have the custom to light a candle for Rabbi Meir Baal Haness to receive protection and miracles during the coming month&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rosh-chodesh-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rosh Chodesh<\/a> &mdash; when the sun, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (Z &ldquo;A), shines upon her (the moon, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) with the joyful light of Atika from above. Because of this, the offering of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rosh Chodesh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew &amp;quot;&#1512;&#1488;&#1513; &#1495;&#1493;&#1491;&#1513;,&amp;quot; &amp;quot;Rosh Chodesh,&amp;quot; literally means &amp;quot;the head of the month,&amp;quot; new moon.The first day of the Hebrew month. The day of the new moon or immediately after. When the new moon starts on the last day of the month, we celebrate two days of Rosh Chodesh. In such a case, the second day is always the first day of the new month.On Rosh Chodesh, a new light appears in the world, and as the celestial element closer to earth, we are strongly affected by its position to other planets and distance from earth.It&amp;#039;s a positive day, and we make more studies and spiritual connections to draw greater Light on this day. In the Holy Temple, the priest sacrificed a goat to give the other side something to get busy with while we benefit from the Light revealed on that day. It&amp;#039;s a good day to give Tzedakah and light candles for Tzadikim. Even if there is no hilulah of Tzadikim on that day, some have the custom to light a candle for Rabbi Meir Baal Haness to receive protection and miracles during the coming month&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rosh-chodesh-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rosh Chodesh<\/a> is elevated above so that all may be sweetened and joy may be found in the world. And therefore it is said: &ldquo;&#1492;&#1464;&#1489;&#1460;&#1497;&#1488;&#1493;&#1468; &#1506;&#1464;&#1500;&#1463;&#1497; &#1499;&#1468;&#1463;&#1508;&#1468;&#1464;&#1512;&#1464;&#1492;&rdquo; &ldquo;Bring atonement for Me&rdquo; &mdash; this matter is precise, in order to awaken the union.<br>\nNotes:<br>\nOn <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Rosh Chodesh&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew &amp;quot;&#1512;&#1488;&#1513; &#1495;&#1493;&#1491;&#1513;,&amp;quot; &amp;quot;Rosh Chodesh,&amp;quot; literally means &amp;quot;the head of the month,&amp;quot; new moon.The first day of the Hebrew month. The day of the new moon or immediately after. When the new moon starts on the last day of the month, we celebrate two days of Rosh Chodesh. In such a case, the second day is always the first day of the new month.On Rosh Chodesh, a new light appears in the world, and as the celestial element closer to earth, we are strongly affected by its position to other planets and distance from earth.It&amp;#039;s a positive day, and we make more studies and spiritual connections to draw greater Light on this day. In the Holy Temple, the priest sacrificed a goat to give the other side something to get busy with while we benefit from the Light revealed on that day. It&amp;#039;s a good day to give Tzedakah and light candles for Tzadikim. Even if there is no hilulah of Tzadikim on that day, some have the custom to light a candle for Rabbi Meir Baal Haness to receive protection and miracles during the coming month&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=rosh-chodesh-2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Rosh Chodesh<\/a>, when the moon (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) is renewed, the sun (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>) shines upon her with the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> (Atika), awakening spiritual joy and unity. To complete this divine union and sweeten the diminished state of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, a sin-offering is brought &ldquo;for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rdquo; for reducing the size of the moon, as explained in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Midrash&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;quot;Midrash&amp;quot; is a term with rich connotations in Jewish tradition, referring to a mode of rabbinic literature that seeks to interpret and expound upon the biblical texts. The word itself comes from the Hebrew root &amp;quot;&#1491;&#1512;&#1513;&amp;quot; (darash), which means &amp;quot;to seek, study, inquire&amp;quot;. A Midrash is thus essentially an inquiry into the deeper meanings of the Hebrew Scriptures that enriches the understanding of the Bible, bridges the gap between ancient text and contemporary life, and continues to be a source of inspiration and study in Jewish learning.There are many compilations of Midrashim, each with its own style and focus. Some of the most famous collections include Midrash Rabbah (to the Pentateuch and Five Megillot), Tanchuma, and Pirkei De Rabbi Eliezer. Each of these works contains a mixture of legal interpretation and narrative enrichment.Midrashim are not homogeneous; they often contain multiple opinions and interpretations for the same text, reflecting the dynamic and diverse nature of Jewish thought and the principle that &amp;quot;there are seventy faces to the Torah&amp;quot; (Bamidbar_Rabbah 13:15), meaning that the Torah can be interpreted in many valid ways.The Midrash on Sefariahttps:\/\/www.sefaria.org\/texts\/Midrash&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=midrash\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Midrash<\/a> and Zohar. This offering enables the restoration of balance and the presence of joy in the world.<br>\n#410<br>\nWe have learned: It is written, &ldquo;&#1506;&#1465;&#1500;&#1463;&#1514; &#1513;&#1473;&#1463;&#1489;&#1468;&#1463;&#1514; &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465; &#1506;&#1463;&#1500; &#1506;&#1465;&#1500;&#1463;&#1514; &#1492;&#1463;&#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491;&rdquo; &ldquo;the burnt offering of the Sabbath on its Sabbath, in addition to the continual burnt offering&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Numbers.28.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 28:10<\/a>). This teaches that a person must direct their heart upward, higher and higher, more than on other days. Therefore, the phrase &ldquo;&#1506;&#1463;&#1500; &#1506;&#1465;&#1500;&#1463;&#1514; &#1492;&#1463;&#1514;&#1468;&#1464;&#1502;&#1460;&#1497;&#1491;&rdquo; &ldquo;on the continual burnt offering&rdquo; is precise, for &ldquo;on&rdquo; (&#1506;&#1463;&#1500;) means above the continual offering. We have learned, regarding Channah, it is written: &ldquo;&#1493;&#1463;&#1514;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1463;&#1500;&#1468;&#1461;&#1500; &#1495;&#1463;&#1504;&#1468;&#1464;&#1492; &#1506;&#1463;&#1500; &#1492;'&rdquo; &ldquo;And she prayed on <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rdquo; (<a href=\"https:\/\/www.sefaria.org\/I_Samuel.1.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Samuel 1:10<\/a>). The word &ldquo;on&rdquo; is exact, implying above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> &mdash; that is, above <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (Z &ldquo;A), for children depend on the holy Mazal, which is the beard of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a>, as we have established that there is nothing in the Torah, not even a single letter, that is not hinted in the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> wisdom, and mounds upon mounds of secrets of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> wisdom related to it. As it is written, &ldquo;&#1511;&#1456;&#1493;&#1467;&#1510;&#1468;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1514;&#1468;&#1463;&#1500;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1460;&#1497;&#1501;&rdquo; &ldquo;His locks are curled&rdquo; (Song of<a href=\"https:\/\/www.sefaria.org\/%20Songs.5.11?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Songs 5:11<\/a>). And this we have already learned.<br>\nNotes:<br>\nThe Torah&rsquo;s language is precise, and even small words, such as &ldquo;on&rdquo; (&#1506;&#1500;), contain profound spiritual significance. The Shabbat service requires a higher spiritual intention than weekday services, reaching beyond the regular offerings. Likewise, Channah&rsquo;s prayer illustrates how one can reach above the revealed divine attributes (Z &ldquo;A) to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> source of mercy (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Arich Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The inner of the supernal Keter of Atzilut is Atik Yomin and the outer is Arich Anpin. The supernal Keter is between the emanator and the emanated. Atik connects to the Light of the Endless and Arich Anpin is the first of the emanated.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=arich-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Arich Anpin<\/a>) to draw blessings like children. Ultimately, every letter in the Torah holds infinite layers of divine wisdom, accessible only through deep contemplation and the teachings of the sages.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4895.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4895 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4895.gif\" alt=\"Holy Zohar text. Daily Zohar -4895\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55704","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4895 - Acharei Mot - Bring atonement for Me - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4895 - Acharei Mot - Bring atonement for Me\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55704\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-02T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4895.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55704#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55704\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4895 &#8211; 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