{"id":55717,"date":"2025-07-17T03:59:00","date_gmt":"2025-07-17T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55717"},"modified":"2025-07-14T00:40:30","modified_gmt":"2025-07-13T22:40:30","slug":"daily-zohar-4908-beresheet-pardes-marble-stones-and-water","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55717","title":{"rendered":"Daily Zohar # 4908 &#8211; Beresheet &#8211; Pardes, marble stones, and water"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db0dbf0eef14078041243\" value=\"69db0dbf0eef14078041243\"><input type=\"hidden\" id=\"bg-show-more-text-69db0dbf0eef14078041243\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db0dbf0eef14078041243\" value=\"close view\"><button id=\"bg-showmore-action-69db0dbf0eef14078041243\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db0dbf0eef14078041243\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1098685995\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4908.mp3\">Daily Zohar 4908<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4908 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4908.gif\" alt=\"Holy Zohar text. Daily Zohar -4908\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">250. &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1497;&#1460;&#1508;&#1468;&#1464;&#1512;&#1461;&#1491; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1512;&#1464;&#1488;&#1513;&#1473;&#1460;&#1497;&#1501; &ndash; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1456;&#1505;&#1493;&#1468; &#1500;&#1463;&#1508;&#1468;&#1463;&#1512;&#1456;&#1491;&#1468;&#1461;&#1505;. &#1488;&#1462;&#1495;&#1464;&#1491; &#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1489;&#1468;&#1456;&#1508;&#1460;&#1497;&#1513;&#1473;&#1493;&#1465;&rdquo;&#1503;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1508;&#1468;&#1460;&#1497; &#1513;&#1473;&#1493;&#1465;&#1504;&#1462;&#1492; &#1492;&#1458;&#1500;&#1464;&#1499;&#1493;&#1465;&#1514;. &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1504;&#1460;&#1497; &#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1489;&#1468;&#1456;&#1490;&#1460;&#1497;&#1495;&#1493;&#1465;&rdquo;&#1503;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1501; &#1492;&#1493;&#1468;&#1488; &#1511;&#1464;&#1489;&#1493;&#1468;&#1512;, &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; (&#1493;&#1497;&#1511;&#1512;&#1488; &#1497;&#1488;) &#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1506;&#1463;&#1500; &#1490;&#1468;&#1464;&#1495;&#1493;&#1465;&#1503;. &#1490;&#1468;&#1463;&#1489;&#1456;&#1512;&#1460;&#1497;&#1488;&#1461;&rdquo;&#1500; &ndash; &#1490;&#1468;&#1464;&#1489;&#1463;&#1512; &#1488;&#1461;&#1500;, &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1488;&#1497;&#1493;&#1489; &#1490;) &#1500;&#1456;&#1490;&#1462;&#1489;&#1462;&#1512; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1491;&#1468;&#1463;&#1512;&#1456;&#1499;&#1468;&#1493;&#1465; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;&#1464;&#1492; &#1493;&#1463;&#1497;&#1468;&#1464;&#1505;&#1462;&#1498;&#1456; &#1488;&#1457;&#1500;&#1493;&#1465;&#1492;&#1468;&#1463; &#1489;&#1468;&#1463;&#1506;&#1458;&#1491;&#1493;&#1465;. &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1514; &#1511;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1514;&#1493;&#1465; &#1506;&#1463;&#1491; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1513;&#1473;&#1462;&#1492;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1464;&#1492; &#1513;&#1473;&#1464;&#1501;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1512;&#1462;&#1502;&#1462;&#1494;, &#1493;&#1456;&#1491;&#1463;&#1497; &#1500;&#1463;&#1495;&#1458;&#1499;&#1460;&#1497;&#1502;&#1464;&#1488; &#1489;&#1468;&#1460;&#1512;&#1456;&#1502;&#1460;&#1497;&#1494;&#1464;&#1488;.<br>\n251. &#1513;&#1473;&#1456;&#1500;&#1460;&#1497;&#1513;&#1473;&#1460;&#1497; &#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1489;&#1468;&#1456;&#1495;&#1460;&#1491;&#1468;&#1462;&#1511;&#1462;&rdquo;&#1500; &ndash; &#1495;&#1463;&#1491; &#1511;&#1463;&#1500;, &#1493;&#1456;&#1494;&#1493;&#1465; &#1500;&#1464;&#1513;&#1473;&#1493;&#1465;&#1503; &#1502;&#1456;&#1495;&#1467;&#1491;&#1468;&#1462;&#1491;&#1462;&#1514; &#1511;&#1463;&#1500;&#1468;&#1464;&#1492; &#1500;&#1460;&#1491;&#1456;&#1512;&#1464;&#1513;&#1473;&#1464;&#1492;. &#1512;&#1456;&#1489;&#1460;&#1497;&#1506;&#1460;&#1497; &#1504;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1489;&#1468;&#1460;&#1508;&#1456;&#1512;&#1464;&rdquo;&#1514;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1492;&#1463;&#1502;&#1468;&#1465;&#1495;&#1463;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1493;&#1465; &#1508;&#1468;&#1456;&#1512;&#1460;&#1497;&#1468;&#1464;&#1492; &#1493;&#1468;&#1512;&#1456;&#1489;&#1460;&#1497;&#1468;&#1464;&#1492;. &#1489;&#1468;&#1462;&#1503; &#1494;&#1493;&#1465;&#1502;&#1464;&#1488; &#1493;&#1468;&#1489;&#1462;&#1503; &#1506;&#1463;&#1494;&#1468;&#1463;&#1488;&#1497; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1456;&#1505;&#1493;&#1468; &#1500;&#1463;&#1511;&#1468;&#1456;&#1500;&#1460;&#1508;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1492;&#1464;&#1497;&#1493;&#1468; &#1500;&#1493;&#1465;&#1511;&#1460;&#1497;&#1501; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501;. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1506;&#1458;&#1511;&#1460;&#1497;&#1489;&#1464;&#1488; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1489;&#1468;&#1463;&#1502;&#1468;&#1465;&#1495;&#1463;, &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1499;&#1456;&#1504;&#1463;&#1505; &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501; &#1493;&#1456;&#1497;&#1464;&#1510;&#1464;&#1488; &#1489;&#1456;&#1513;&#1473;&#1464;&#1500;&#1493;&#1465;&#1501;.<br>\n252. ]&#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1464;&#1497;&#1460;&#1497;&#1514;&#1460;&#1497; &#1489;&#1468;&#1456;&#1489;&#1461;&#1497;&#1514; &#1492;&#1463;&#1502;&#1468;&#1460;&#1491;&#1456;&#1512;&#1464;&#1513;&#1473;, &#1493;&#1456;&#1513;&#1473;&#1464;&#1488;&#1458;&#1500;&#1493;&#1468; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1502;&#1463;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1506;&#1458;&#1511;&#1460;&#1497;&#1489;&#1464;&#1488; &#1500;&#1456;&#1514;&#1463;&#1500;&#1456;&#1502;&#1460;&#1497;&#1491;&#1464;&#1497;&#1493;, &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1514;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1493;&#1468; &#1500;&#1456;&#1488;&#1463;&#1489;&#1456;&#1504;&#1461;&#1497; &#1513;&#1473;&#1463;&#1497;&#1460;&#1513;&#1473; &#1496;&#1464;&#1492;&#1493;&#1465;&#1512; &#1488;&#1463;&#1500; &#1514;&#1468;&#1465;&#1488;&#1502;&#1456;&#1512;&#1493;&#1468; &#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1464;&#1488; &#1514;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1456;&#1504;&#1493;&#1468; &#1489;&#1468;&#1456;&#1506;&#1463;&#1510;&#1456;&#1502;&#1456;&#1499;&#1462;&#1501;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1511;&#1488;) &#1491;&#1468;&#1465;&#1489;&#1461;&#1512; &#1513;&#1473;&#1456;&#1511;&#1464;&#1512;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1497;&#1460;&#1499;&#1468;&#1493;&#1465;&#1503; &#1500;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;? &#1489;&#1468;&#1461;&#1497;&#1503; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1460;&#1504;&#1468;&#1461;&#1492; &#1494;&#1456;&#1511;&#1463;&#1503; &#1492;&#1463;&#1494;&#1468;&#1456;&#1511;&#1461;&#1504;&#1460;&#1497;&#1501;. &#1497;&#1464;&#1512;&#1463;&#1491; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1464;&#1492;&#1462;&#1501;, &#1512;&#1463;&#1489;&#1468;&#1464;&#1504;&#1464;&#1503;, &#1489;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1488;&#1463;&#1514;&#1468;&#1462;&#1501; &#1502;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1456;&#1500;&#1460;&#1497;&#1501;? &#1488;&#1464;&#1502;&#1456;&#1512;&#1493;&#1468; &#1500;&#1493;&#1465;, &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1489;&#1468;&#1464;&#1494;&#1462;&#1492; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1506;&#1458;&#1511;&#1460;&#1497;&#1489;&#1464;&#1488; &#1500;&#1456;&#1514;&#1463;&#1500;&#1456;&#1502;&#1460;&#1497;&#1491;&#1464;&#1497;&#1493; &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1514;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1493;&#1468; &#1500;&#1456;&#1488;&#1463;&#1489;&#1456;&#1504;&#1461;&#1497; &#1513;&#1473;&#1463;&#1497;&#1460;&#1513;&#1473; &#1493;&#1456;&#1499;&#1493;&#1468;&rsquo;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1464;&#1492;&#1462;&#1501;, &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1505;&#1493;&#1465;&#1491; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1497;&#1461;&#1513;&#1473; &#1499;&#1468;&#1464;&#1488;&#1503;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &#1489;&#1468;&#1463;&#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1464;&#1492; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1493;&#1468;&#1499;&#1456;&#1491;&#1461;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1514;&#1460;&#1496;&#1456;&#1506;&#1493;&#1468; &#1497;&#1464;&#1512;&#1463;&#1491;&#1456;&#1514;&#1468;&#1460;&#1497; &#1500;&#1464;&#1499;&#1462;&#1501;, &#1493;&#1468;&#1499;&#1456;&#1491;&#1461;&#1497; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514; &#1505;&#1493;&#1465;&#1491; &#1494;&#1462;&#1492; &#1489;&#1468;&#1461;&#1497;&#1504;&#1461;&#1497;&#1499;&#1462;&#1501;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1505;&#1493;&#1465;&#1491; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1496;&#1464;&#1502;&#1460;&#1497;&#1512; &#1502;&#1460;&#1489;&#1468;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1491;&#1468;&#1493;&#1465;&#1512;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#250<br>\nAnother explanation of the verse: &ldquo;And from there it was parted and became four heads&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:10<\/a>) &mdash; This refers to the secret of the four who entered the Pardes, the four sages: Ben Azzai, Ben Zoma, Acher, and Rabbi Akiva. &ldquo;Pardes&rdquo; is an acronym for &#1508;&#1513;&#1496; (Peshat, simple meaning), &#1512;&#1502;&#1494; (Remez, hint), &#1491;&#1512;&#1513; (Derash, sermonic), and &#1505;&#1493;&#1491; (Sod, secret). The Zohar interprets the word &ldquo;it was parted&rdquo; (&#1497;&#1460;&#1508;&#1464;&#1468;&#1512;&#1461;&#1491;) as an acronym of Peshat, Remez, and Derash, which were the levels entered by Ben Azzai, Ben Zoma, and Acher. These are considered external levels of the Torah, compared to Sod, the innermost level, which Rabbi Akiva entered. Only Rabbi Akiva, who entered into the &ldquo;brain&rdquo; (Sod, the innermost secrets of the Torah), entered in peace and exited in peace. The others were harmed, as will be explained.<br>\nOne of the four sages entered the River Pishon, which alludes to the Peshat (literal level) of the Torah that illuminates the Pardes. &ldquo;Pishon&rdquo; is understood as an acronym for &ldquo;&#1508;&#1468;&#1460;&#1497; &#1513;&#1473;&#1493;&#1465;&#1504;&#1462;&#1492; &#1492;&#1458;&#1500;&#1464;&#1499;&#1493;&#1465;&#1514;&rdquo; &ldquo;Peh Shoneh Halachot&rdquo; (a mouth that repeats laws) &ndash; this corresponds to the plain meaning of Torah. The second sage entered the River Gihon, where is buried the one about whom it is said: &ldquo;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1506;&#1463;&#1500; &#1490;&#1468;&#1464;&#1495;&#1493;&#1465;&#1503;&rdquo; &ldquo;Every one that goes upon his belly (&#1490;&#1464;&#1468;&#1495;&#1493;&#1465;&#1503;)&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Leviticus.11.42?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 11:42<\/a>) &ndash; referring to Moses, who corresponds to the letter Vav (&#1493;) of the word Gachon, which is the middle of all the letters in the Torah. He corresponds to the angel Gabriel, whose name means &ldquo;Strength of God&rdquo; (&#1490;&#1489;&#1512;-&#1488;&#1500;), the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a> (power) of God.<br>\nExplanation (Hasulam): All burial serves as atonement for a blemish, as it is written: &ldquo;&#1493;&#1456;&#1499;&#1460;&#1508;&#1462;&#1468;&#1512; &#1488;&#1463;&#1491;&#1456;&#1502;&#1464;&#1514;&#1493;&#1465; &#1506;&#1463;&#1502;&#1468;&#1493;&#1465;&rdquo; &ldquo;And He shall atone for His land and His people&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.32.43?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 32:43<\/a>). Once atonement is complete, one is destined for resurrection and eternal life. However, the burial of Moses was not because of his own blemish. Instead, it was due to the strength of Gabriel, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a> above, which overcame him and prevented him from revealing the complete perfection in his lifetime, even though he himself was capable of doing so. As it is written: &ldquo;&#1493;&#1463;&#1497;&#1464;&#1468;&#1505;&#1462;&#1498;&#1456; &#1488;&#1457;&#1500;&#1493;&#1465;&#1492;&#1463;&#1468; &#1489;&#1463;&#1468;&#1506;&#1458;&#1491;&#1493;&#1465;&rdquo; &ldquo;And He enclosed [Moses] with God&rsquo;s presence&rdquo; &ndash; meaning, it was divine concealment, not Moses&rsquo;s fault, that prevented complete revelation. Thus, it is written: &ldquo;&#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506; &#1488;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1514; &#1511;&#1456;&#1489;&#1493;&#1468;&#1512;&#1464;&#1514;&#1493;&#1465; &#1506;&#1463;&#1491; &#1492;&#1463;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;&rdquo; &ldquo;And no man knows his burial place to this day&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.34.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 34:6<\/a>), because there was no blemish, and therefore no &ldquo;known&rdquo; burial. Only at the end of correction, when Moses&rsquo;s perfection is revealed, will the concealed place of his burial be made known, because the absence will be understood through the presence. This level is associated with the Remez (hint) in Torah, as it is written: &ldquo;&#1493;&#1456;&#1491;&#1463;&#1497; &#1500;&#1463;&#1495;&#1458;&#1499;&#1460;&#1497;&#1502;&#1464;&#1488; &#1489;&#1468;&#1460;&#1512;&#1456;&#1502;&#1460;&#1497;&#1494;&#1464;&#1488;&rdquo; &ldquo;To the wise, they reveal through hints&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Proverbs.1.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverbs 1:5<\/a>).<br>\nNotes:<br>\nThe concealment of Moses&rsquo;s burial is a metaphor for the hidden perfection of the inner Torah, which will only be fully revealed at the End of Days, as part of the complete rectification of the world.<br>\n#251<br>\nThe third of the four sages entered into the Hiddekel River, whose letters are &#1495;&#1524;&#1491; &#1511;&#1524;&#1500; &mdash; &#1495;&#1524;&#1491;, meaning sharpness, and &#1511;&#1524;&#1500; meaning lightness (ease). This hints at words that are sharp and precise, without blemish, easy to explain and analyze. &#1495;&#1524;&#1491; (Chad) alludes to sharpness, as in the verse: &ldquo;&#1493;&#1456;&#1513;&#1460;&#1473;&#1504;&#1463;&#1468;&#1504;&#1456;&#1514;&#1464;&#1468;&#1501; &#1500;&#1456;&#1489;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464;&rdquo; &mdash; &ldquo;And you shall teach them diligently to your children&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.6.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 6:7<\/a>).<br>\nThe fourth sage entered into the Perat (Euphrates) River, which symbolizes the brain (moach), for there is procreation and fertility, and seed originates from the brain.<br>\nNotes:<br>\nThis passage continues the allegory of the four sages and the four rivers mentioned in Genesis, each representing a level of Torah interpretation: The Hiddekel (Tigris) is linked to the power of sharp, clear speech &mdash; this corresponds to Derash. Its meaning is drawn from the Hebrew &#1495;&#1524;&#1491; (sharp) and &#1511;&#1524;&#1500; (light\/easy), highlighting its suitability for clear explanation and teaching.<br>\nThe Perat (Euphrates) corresponds to the Sod (secret), which relates to the brain, the source of procreation (&#1508;&#1493;&#1512;&#1497;&#1493;&#1514;) &mdash; since in Kabbalah, seed (Zera) descends from the Moach (brain). This refers to the deepest mysteries of the Torah, connected with the flow of divine wisdom.<\/p>\n<p>The Zohar explains that the flow of divine wisdom (the &ldquo;rivers&rdquo;) corresponds to three categories of intellectual enlightenment given to creation:<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> of six without Rosh (Six lower sefirot without the head &#1493;&rdquo; &#1511;) &mdash; linked to the World of Yetzirah (Formation) &mdash; corresponds to Remez (hint), meaning wisdom that is hinted at but not fully revealed.<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> of the upper three (&#1490;&rdquo; &#1512;) in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a> (Mercy) &mdash; from the World of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Beriah<\/a> (Creation) &mdash; corresponds to Derash (sermonic), drawing on interpretation that stirs the heart and emotion.<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> of the upper three (&#1490;&rdquo; &#1512;) in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a> (Wisdom) &mdash; from the World of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Emanation<\/a>) &mdash; corresponds to Sod (Secret), the highest level of Torah, revealing the innermost wisdom.<br>\nThe vessels (practical application) come from the World of Asiyah (Action) &mdash; representing Peshat (simple meaning).<br>\n#252<br>\nRabbi Elazar said: One day, while we were in the study hall, the friends asked: What is the meaning of what Rabbi Akiva said to his students: &ldquo;When you reach the pure marble stones, do not say &lsquo;Water! Water!&rsquo; lest you endanger yourselves, as it is written: &lsquo;&#1491;&#1468;&#1465;&#1489;&#1461;&#1512; &#1513;&#1473;&#1456;&#1511;&#1464;&#1512;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1497;&#1460;&#1499;&#1468;&#1493;&#1465;&#1503; &#1500;&#1456;&#1504;&#1462;&#1490;&#1462;&#1491; &#1506;&#1461;&#1497;&#1504;&#1464;&#1497;&rsquo; &lsquo;A speaker of lies shall not stand before My eyes&rsquo;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.101.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 101:7<\/a>)? Meanwhile, the Elder of Elders (&#1505;&#1489;&#1488; &#1491;&#1505;&#1489;&#1497;&#1503;) descended there. In the Zohar&rsquo;s terminology, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> (Wisdom and Understanding) are called &ldquo;Elders,&rdquo; and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> (Crown) &mdash; which is higher than them &mdash; is called &ldquo;The Elder of Elders.&rdquo; It is the revelation of the soul level of &#1497;&#1495;&#1497;&#1491;&#1492; Yechidah, the supreme soul destined to be revealed at the End of Days.<br>\nHe said to them: &ldquo;Sages, what are you engaged in?&rdquo; They replied: &ldquo;We are discussing what Rabbi Akiva told his students, &lsquo;When you reach the pure marble stones&hellip;'&rdquo; He said to them, &ldquo;It is certain that this is a supreme secret. And it has been explained in the Upper <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a>. And so that you should not err concerning this secret, I have descended to explain it to you. For since this secret &mdash; which is hidden from the people of your generation &mdash; has already been somewhat revealed among you, I may now explain it to you fully.&rdquo;<\/p>\n<p><span style=\"font-weight: 400;\">Notes:<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Only through proper preparation and with divine permission can the inner secrets of creation &mdash; guarded mysteries of the higher worlds &mdash; be accessed. This teaching underscores the need for humility, careful spiritual conduct, and the guidance of true sages in the pursuit of deep mystical knowledge.<\/span><\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4908.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4908 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4908.gif\" alt=\"Holy Zohar text. Daily Zohar -4908\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55717","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4908 - Beresheet - Pardes, marble stones, and water - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4908 - Beresheet - Pardes, marble stones, and water\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55717\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-17T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4908.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55717#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55717\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4908 &#8211; 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