{"id":55721,"date":"2025-07-22T03:59:00","date_gmt":"2025-07-22T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55721"},"modified":"2025-07-20T06:21:25","modified_gmt":"2025-07-20T04:21:25","slug":"daily-zohar-4912-beresheet-from-where-did-he-take-him","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55721","title":{"rendered":"Daily Zohar # 4912 &#8211; Beresheet &#8211; From where did He take him?"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db3d02ecadf4088567798\" value=\"69db3d02ecadf4088567798\"><input type=\"hidden\" id=\"bg-show-more-text-69db3d02ecadf4088567798\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db3d02ecadf4088567798\" value=\"close view\"><button id=\"bg-showmore-action-69db3d02ecadf4088567798\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db3d02ecadf4088567798\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1098911333\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4912.mp3\">Daily Zohar 4912<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4912 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4912.gif\" alt=\"Holy Zohar text. Daily Zohar -4912\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">258. &#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1468;&#1463;&#1495; &#1489;&#1468;&#1456;&#1488;&#1463;&#1508;&#1468;&#1464;&#1497;&#1493; &#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1463;&#1514; &#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501; &ndash; &#1494;&#1493;&#1465; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1506;&#1461;&#1491;&#1462;&#1503; &ndash; &#1514;&#1468;&#1456;&#1513;&#1473;&#1493;&#1468;&#1489;&#1464;&#1492;. &#1493;&#1456;&#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1456;&#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1490;&#1468;&#1464;&#1503;. &#1494;&#1462;&#1492; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497;. &#1492;&#1463;&#1490;&#1468;&#1464;&rdquo;&#1503; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1514;&#1463;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1513;&#1473;&#1456;&#1500;&#1465;&#1513;&#1473;&#1464;&#1492; &#1511;&#1456;&#1513;&#1473;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1461;&#1501;, &#1504;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1512;&#1493;&#1468;&#1495;&#1463; &#1493;&#1456;&#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1462;&#1510;&#1456;&#1500;&#1493;&#1465;, &#1493;&#1468;&#1489;&#1464;&#1492;&#1462;&#1501; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1495;&#1463;&#1497;&#1468;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473; &#1502;&#1460;&#1508;&#1468;&#1460;&#1497;&#1493; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1500;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1463;&#1514; &#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1497;&#1468;&#1464;&#1491; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; &#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468;, &#1506;&#1464;&#1500;&#1464;&#1492; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1456;&#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1463;&#1500;&#1456;&#1488;&#1464;&#1498;&#1456;, &#1493;&#1468;&#1489;&#1456;&#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1514;&#1468;&#1493;&#1465;&#1502;&#1461;&#1498;&#1456; &#1497;&#1461;&#1513;&#1473; &#1500;&#1464;&#1504;&#1493;&#1468; &#1502;&#1460;&#1499;&#1468;&#1464;&#1500; &#1502;&#1464;&#1511;&#1493;&#1465;&#1501;.<br>\n259. &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1492;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493;: &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1463;&#1497;&#1468;&#1463;&#1504;&#1468;&#1460;&#1495;&#1461;&#1492;&#1493;&#1468; &#1489;&#1456;&#1490;&#1463;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &ndash; &#1502;&#1461;&#1488;&#1463;&#1497;&#1460;&#1503; &#1500;&#1464;&#1511;&#1463;&#1495; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1500;&#1464;&#1511;&#1463;&#1495; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1497;&#1456;&#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1497;&#1460;&#1508;&#1468;&#1464;&#1512;&#1461;&#1491; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1512;&#1464;&#1488;&#1513;&#1473;&#1460;&#1497;&#1501;. &#1492;&#1460;&#1508;&#1456;&#1512;&#1460;&#1497;&#1491;&#1493;&#1465; &#1502;&#1461;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1513;&#1474;&#1464;&#1501; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1456;&#1490;&#1463;&#1503; &#1506;&#1461;&#1491;&#1462;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#258<br>\n&ldquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1468;&#1463;&#1495; &#1489;&#1468;&#1456;&#1488;&#1463;&#1508;&#1468;&#1464;&#1497;&#1493; &#1504;&#1460;&#1513;&#1473;&#1456;&#1502;&#1463;&#1514; &#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;&rdquo; &ldquo;And He blew into his nostrils the breath of life&rdquo; &mdash; this refers to the Upper Shechinah, which is called Eden<br>\nand is also called <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Teshuvah<\/a>. This verse describes two spiritual states: the state of smallness of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Katnut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Katnut is a state of a vessel\/Light before reaching the Light of the upper three Sefirot.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=katnut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Katnut<\/a>): About this it is written: &ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1497;&#1510;&#1462;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1506;&#1464;&#1508;&#1464;&#1512; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1458;&#1491;&#1464;&#1502;&#1464;&#1492;&rdquo; &ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> God formed man from the dust of the earth&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:7<\/a>) &mdash; which corresponds to the aspect of the Tree of Knowledge of Good and Evil, because &ldquo;Vayitzer&rdquo; (&#1493;&#1497;&#1497;&#1510;&#1512; &mdash; &ldquo;He formed&rdquo;) with its double Yud hints at two formations &mdash; good and evil, as explained in the previous section. The state of greatness of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> (Gadlut): About this it is written: &ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1508;&#1463;&#1468;&#1495; &#1489;&#1456;&#1468;&#1488;&#1463;&#1508;&#1464;&#1468;&#1497;&#1493; &#1504;&#1460;&#1513;&#1456;&#1473;&#1502;&#1463;&#1514; &#1495;&#1463;&#1497;&#1460;&#1468;&#1497;&#1501; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1456;&#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1495;&#1463;&#1497;&#1464;&#1468;&#1492;&rdquo; &ldquo;And He blew into his nostrils the breath of life&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:7<\/a>) &mdash; because the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, which is the Upper Shechinah, is called the Breath of Life, and this light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> of greatness. It is also referred to as Eden in the text. Regarding the man receiving the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> of greatness, it is written: &ldquo;And the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> was in the midst of the Garden&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:9<\/a>) &mdash; because in the state of Gadlut, he is called the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>. This refers to the Middle Column &mdash; the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>.<br>\nThe Garden refers to the Lower Shechinah (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>). Thus, the man is connected through three links &mdash; called Neshamah, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>. From the Upper Shechinah (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>), he receives Neshamah; from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>, he receives <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>; and from the Garden &mdash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (Lower Shechinah) &mdash; he receives <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>. And with these &mdash; Neshamah, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> &mdash; man became a Living Soul. This term &ldquo;&#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1495;&#1463;&#1497;&#1464;&#1468;&#1492;&rdquo; &ldquo;Living Soul&rdquo; (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a> Chayah) refers specifically to the mouth of man, relating to the Shechinah, which is called Breath of Life. Meaning, now the verse &ldquo;And He blew into his nostrils&rdquo; can be explained literally &mdash; as though God blew directly into Adam&rsquo;s nostrils, for the Breath of Life refers to the light of the Upper Shechinah. The influx from the Shechinah also flows from the mouth of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, since the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> is always drawn from the mouth of the head, which refers to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> of the head (the mouth), as is known. Thus, it is fitting that it says: &ldquo;And He blew into his nostrils&rdquo; &mdash; meaning through the mouth.<br>\nNotes:<br>\nThe Zohar teaches that man was created with two distinct spiritual aspects: The body, drawn from the earth, a vessel of potential mixed with the inclination to both good and evil. The soul, drawn directly from the Upper Shechinah, which breathes Divine life into him and elevates him to his true spiritual purpose. This duality is captured in the double phraseology of the Creation account in<a href=\"https:\/\/www.sefaria.org\/%20Genesis.2.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Genesis 2:7<\/a>, which first describes the formation from dust and then the infusion of the Breath of Life, representing the infusion of Divine consciousness from above. It highlights man&rsquo;s role as a bridge between worlds, rooted in the earth, but animated by the Divine, capable of elevating creation through his spiritual faculties of Neshamah, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Ruach<\/a>, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nefesh<\/a>.<\/p>\n<p>#259<br>\nRabbi Shimon opened again &mdash; following the teaching of the elder (the &ldquo;Saba&rdquo; mentioned above) &mdash; to explain the verse: &ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1463;&#1468;&#1495; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1488;&#1457;&#1500;&#1465;&#1511;&#1497;&#1501; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;, &#1493;&#1463;&#1497;&#1463;&#1468;&#1504;&#1460;&#1468;&#1495;&#1461;&#1492;&#1493;&#1468; &#1489;&#1456;&#1468;&#1490;&#1463;&#1503;-&#1506;&#1461;&#1491;&#1462;&#1503;&rdquo; &ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> God took the man&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:15<\/a>). Meaning, after the elder explained the verses &ldquo;And a river went out of Eden&hellip;&rdquo; in relation to the smallness and greatness (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Katnut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Katnut is a state of a vessel\/Light before reaching the Light of the upper three Sefirot.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=katnut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Katnut<\/a> and Gadlut) of Adam, Rabbi Shimon now also explained the verse: &ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> God took the man and placed him in the Garden of Eden&hellip;&rdquo; in the same context &mdash; of Adam&rsquo;s spiritual development. The verse says: &ldquo;And He took (&#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495;) the man.&rdquo; Rabbi Shimon asks: From where did He take him? Where was man before he was placed in the Garden of Eden? He answers: Rather, He took him from the four separated elements (&#1491;&rsquo; &#1492;&#1497;&#1505;&#1493;&#1491;&#1493;&#1514; &#1491;&#1508;&#1512;&#1493;&#1491;&#1488;) &mdash; those of which it is written: &ldquo;&#1493;&#1456;&#1504;&#1464;&#1492;&#1464;&#1512; &#1497;&#1465;&#1510;&#1461;&#1488; &#1502;&#1461;&#1506;&#1461;&#1491;&#1462;&#1503; &#1500;&#1456;&#1492;&#1463;&#1513;&#1456;&#1473;&#1511;&#1493;&#1465;&#1514; &#1488;&#1462;&#1514;-&#1492;&#1463;&#1490;&#1464;&#1468;&#1503;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501; &#1497;&#1460;&#1508;&#1464;&#1468;&#1512;&#1461;&#1491; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1464;&#1468;&#1506;&#1464;&#1492; &#1512;&#1464;&#1488;&#1513;&#1460;&#1473;&#1497;&#1501;&rdquo; &ldquo;And from there it parted and became four heads&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:10<\/a>), which alludes to the four basic elements of separation (earth, water, fire, and air). And the Holy One, Blessed be He, separated the man from those four divided elements, and placed him in the Garden of Eden of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>.<br>\nNotes:<br>\nRabbi Shimon teaches that the verse &ldquo;And <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> God took the man&rdquo; describes a spiritual ascent, where God elevated Adam from the divided lower elements of nature (fire, water, air, earth) into the Garden of Eden, representing the World of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>, a realm of Divine unity and spiritual completeness. This transition marks the essential elevation of the human soul: From chaotic material forces to Divine service and union. Adam becomes rooted in spiritual purpose &mdash; no longer subject to fragmentation. This also reflects a spiritual path for every soul: to rise above the pulls of the material world and return to the inner Garden &mdash; unity with <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4912.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4912 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4912.gif\" alt=\"Holy Zohar text. Daily Zohar -4912\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55721","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4912 - Beresheet - From where did He take him? - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4912 - Beresheet - From where did He take him?\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55721\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-22T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4912.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55721#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55721\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4912 &#8211; Beresheet &#8211; From where did He take him?\",\"datePublished\":\"2025-07-22T01:59:00+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55721\"},\"wordCount\":830,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55721#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4912.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55721#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55721\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55721\",\"name\":\"Daily Zohar # 4912 - Beresheet - From where did He take him? 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