{"id":55723,"date":"2025-07-24T03:59:00","date_gmt":"2025-07-24T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55723"},"modified":"2025-07-20T23:32:21","modified_gmt":"2025-07-20T21:32:21","slug":"daily-zohar-4914-beresheet-they-shall-bear-you-up-on-their-hands","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55723","title":{"rendered":"Daily Zohar # 4914 &#8211; Beresheet &#8211; They shall bear you up on their hands"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db1219ce8442053835092\" value=\"69db1219ce8442053835092\"><input type=\"hidden\" id=\"bg-show-more-text-69db1219ce8442053835092\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db1219ce8442053835092\" value=\"close view\"><button id=\"bg-showmore-action-69db1219ce8442053835092\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db1219ce8442053835092\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1098911484\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4914.mp3\">Daily Zohar 4914<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4914 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4914.gif\" alt=\"Holy Zohar text. Daily Zohar -4914\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">262. &#1488;&#1460;&#1501; &#1513;&#1473;&#1464;&#1489;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1514;&#1456;&#1513;&#1473;&#1493;&#1468;&#1489;&#1464;&#1492;, &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; (&#1513;&#1501;) &#1493;&#1463;&#1497;&#1468;&#1493;&#1465;&#1512;&#1461;&#1492;&#1493;&#1468; &#1492;&rsquo; &#1506;&#1461;&#1509;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1506;&#1461;&#1509; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1489;&#1493;&#1465; &#1493;&#1463;&#1497;&#1468;&#1460;&#1502;&#1456;&#1514;&#1468;&#1456;&#1511;&#1493;&#1468; &#1492;&#1463;&#1502;&#1468;&#1464;&#1497;&#1460;&#1501;. &#1493;&#1456;&#1494;&#1462;&#1492; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1502;&#1464;&#1513;&#1473;&#1460;&#1497;&#1495;&#1463;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; (&#1513;&#1501; &#1497;&#1494;) &#1493;&#1468;&#1502;&#1463;&#1496;&#1468;&#1461;&#1492; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;. &#1502;&#1463;&#1496;&#1468;&#1462;&rdquo;&#1492; &#1494;&#1462;&#1492; &#1502;&#1496;&#1496;&#1512;&#1493;&rdquo;&#1503;, &#1502;&#1460;&#1510;&#1468;&#1460;&#1491;&#1468;&#1493;&#1465; &#1495;&#1463;&#1497;&#1468;&#1460;&#1497;&#1501; &#1493;&#1468;&#1502;&#1460;&#1510;&#1468;&#1460;&#1491;&#1468;&#1493;&#1465; &#1502;&#1460;&#1497;&#1514;&#1464;&#1492;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1506;&#1461;&#1494;&#1462;&#1512; &#1502;&#1460;&#1510;&#1468;&#1463;&#1491; &#1492;&#1463;&#1496;&#1468;&#1493;&#1465;&#1489;. &#1499;&#1468;&#1456;&#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1500;&#1456;&#1504;&#1464;&#1495;&#1464;&#1513;&#1473; &#1492;&#1493;&#1468;&#1488; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;. &#1502;&#1460;&#1497;&#1468;&#1464;&#1491; (&#1513;&#1501; &#1497;&#1491;) &#1493;&#1463;&#1497;&#1468;&#1464;&#1504;&#1464;&#1505; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1502;&#1460;&#1508;&#1468;&#1464;&#1504;&#1464;&#1497;&#1493;.<br>\n263. &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1505;&#1464;&#1512;&#1493;&#1465; &#1489;&#1468;&#1456;&#1497;&#1463;&#1491; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1492;&#1468; &#1488;&#1460;&#1505;&#1468;&#1493;&#1468;&#1512; &#1493;&#1456;&#1492;&#1462;&#1514;&#1468;&#1461;&#1512;. &#1502;&#1460;&#1497;&#1468;&#1464;&#1491; &#1513;&#1473;&#1462;&#1492;&#1460;&#1499;&#1468;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465; &#1489;&#1468;&#1463;&#1505;&#1468;&#1462;&#1500;&#1463;&#1506;, &#1500;&#1464;&#1511;&#1463;&#1495; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;, &#1493;&#1456;&#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; (&#1513;&#1502;&#1493;&#1488;&#1500;-&#1489; &#1499;&#1490;) &#1493;&#1463;&#1497;&#1468;&#1461;&#1512;&#1462;&#1491; &#1488;&#1461;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1464;&#1489;&#1462;&#1496;, &#1500;&#1456;&#1492;&#1463;&#1499;&#1468;&#1493;&#1465;&#1514; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1513;&#1473;&#1461;&#1489;&#1462;&rdquo;&#1496; &#1492;&#1493;&#1468;&#1488; &#1497;&#1461;&#1510;&#1462;&#1512; &#1492;&#1464;&#1512;&#1464;&#1506; &#1504;&#1464;&#1495;&#1464;&#1513;&#1473;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514; &#1502;&#1461;&#1495;&#1458;&#1502;&#1464;&#1514;&#1493;&#1465;.<br>\n264. &#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1497;&#1460;&#1508;&#1468;&#1464;&#1512;&#1461;&#1491;. &#1488;&#1463;&#1513;&#1473;&#1456;&#1512;&#1461;&#1497; &#1492;&#1464;&#1488;&#1460;&#1497;&#1513;&#1473; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1491;&#1468;&#1461;&#1500; &#1489;&#1468;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1461;&#1492;&#1463;&#1490;&#1468;&#1493;&#1468;&#1507; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1502;&#1461;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1497;&#1456;&#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514;, &#1504;&#1460;&#1508;&#1456;&#1512;&#1464;&#1491; &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1493;&#1456;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1500;&#1460;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514; &#1512;&#1465;&#1488;&#1513;&#1473; &#1489;&#1468;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1463;&#1506; &#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1506;&#1463;&#1500; &#1499;&#1468;&#1463;&#1508;&#1468;&#1463;&#1497;&#1460;&#1501; &#1497;&#1460;&#1513;&#1468;&#1474;&#1464;&#1488;&#1493;&#1468;&#1504;&#1456;&#1498;&#1464; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#262<br>\nAnd if they repent, it is said about them: &ldquo;&#1493;&#1463;&#1497;&#1468;&#1493;&#1465;&#1512;&#1461;&#1492;&#1493;&#1468; &#1492;&rsquo; &#1506;&#1461;&#1509; &#1493;&#1463;&#1497;&#1468;&#1463;&#1513;&#1473;&#1456;&#1500;&#1461;&#1498;&#1456; &#1488;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1463;&#1497;&#1460;&#1501; &#1493;&#1463;&#1497;&#1468;&#1460;&#1502;&#1456;&#1514;&#1468;&#1456;&#1511;&#1493;&#1468; &#1492;&#1463;&#1502;&#1468;&#1464;&#1497;&#1460;&#1501;&rdquo; &ldquo;And <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">HaShem<\/a> showed him a tree&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.15.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 15:25<\/a>) &mdash; this is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> &mdash; &ldquo;And he cast it into the waters, and the waters were sweetened.&rdquo; Because then, the bitterness and the deadly poison depart from the Torah, and the sweetness within it &mdash; which is the elixir of life &mdash; is revealed. The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> is Moses the Messiah, meaning the soul of Moses that will be revealed with the coming of the Mashiach. It is said about him before the coming of the Mashiach: &ldquo;&#1493;&#1468;&#1502;&#1463;&#1496;&#1468;&#1461;&#1492; &#1492;&#1464;&#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;&rdquo; &ldquo;The staff of God is in his hand.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.17.9?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 17:9<\/a>) The staff of God is the secret of Metat-on. On one side, he is associated with life; on the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sitra Achra&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In Aramaic &amp;#039;&#1505;&#1496;&#1512;&#1488; &#1488;&#1495;&#1512;&#1488;&amp;#039;, &amp;#039;Sitra Achra&amp;#039;, the &amp;#039;Other-side&amp;#039;, the impure system, opposite of holiness,&nbsp; everything that is negative and drains the Light we earned or wish to receive.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sitra-achra\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">other side<\/a>, with death. This is because he has the nature of transforming from a serpent (&#1504;&#1495;&#1513;, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a>) into a staff (&#1502;&#1496;&#1492;) and from a staff back into a serpent. When he turns into a staff, he is an aid to Moses on the side of goodness, and life flows from him. But when he turns into a serpent, he turns against Moses &mdash; for then, death emanates from him &mdash; and immediately, &ldquo;&#1493;&#1463;&#1497;&#1468;&#1464;&#1504;&#1464;&#1505; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1502;&#1460;&#1508;&#1468;&#1464;&#1504;&#1464;&#1497;&#1493;&rdquo; &ldquo;Moses fled from before it.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.4.3?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 4:3<\/a>)<br>\nNotes:<br>\n<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Repentance<\/a> transforms the Torah from a source of bitterness into a source of sweetness &mdash; from deadly poison into the elixir of life. This is symbolized by the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>, represented by Moses as the aid of Mashiach and the staff of God, which has both potential for life and death depending on one&rsquo;s spiritual state. The key to unlocking the sweetness of the Torah is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">teshuvah<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Teshuva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Repentance. &amp;#039;&#1514;&#1513;&#1493;&#1489;&#1492;&amp;#039;. The Hebrew word literally means &amp;#039;Return&amp;#039; to represent the aspect of leaving the bad way and returning to the righteous ways taught in the Torah.&nbsp; We can do Teshuva every day before going to sleep. It helps cleanse the soul from negative &amp;#039;attachments&amp;#039; and support a new beginning in the following day.The most basic and yet powerful repentance is saying&amp;quot;&#1495;&#1464;&#1496;&#1464;&#1488;&#1514;&#1460;&#1497; &#1506;&#1464;&#1493;&#1460;&#1497;&#1514;&#1460;&#1497; &#1508;&#1464;&#1468;&#1513;&#1463;&#1473;&#1506;&#1456;&#1514;&#1460;&#1468;&#1497;&amp;quot;&amp;quot;chata&amp;#039;ti aviti pasha&amp;#039;tti&amp;quot;Loosely translates to &amp;quot;I have sinned, I did wrongs, I did crimes&amp;quot;. By admitting the wrongs, a person opens a path for correction and soul cleansing.Even if a person did a lot of sins and wrongs, but say these words with intention before he dies, he will have a share in the world to come, after he goes through the cleansing process in Gehennam.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=teshuva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">repentance<\/a>).<br>\n#263<br>\nAnd the Holy One, Blessed be He, delivered Metat-on into the hands of Moses, so that Moses would use him according to the secret of the &ldquo;Staff of God&rdquo;. For when Metat-on is in the hand of Moses, he is a staff; but he only turns into a serpent when he is not in the hand of Moses. And [Metat-on] is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a>, within which there is prohibition and permission, that is, matters of &ldquo;&#1488;&#1460;&#1505;&#1468;&#1493;&#1468;&#1512; &#1493;&#1456;&#1492;&#1462;&#1514;&#1468;&#1461;&#1512;&rdquo; forbidden and permitted &mdash; just like Metat-on, who corresponds to the Torah of the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Beriah<\/a> (Creation), which contains both aspects (good and evil). But in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a> (the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Emanation<\/a>) &mdash; &ldquo;No evil will dwell with You.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.5.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 5:5<\/a>) And the entire Torah there consists only of the Names of the Holy One, Blessed be He, as is known.<br>\n#264<br>\nFurthermore, it can be explained on the verse: &ldquo;&#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501; &#1497;&#1460;&#1508;&#1468;&#1464;&#1512;&#1461;&#1491; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1512;&#1464;&#1488;&#1513;&#1473;&#1460;&#1497;&#1501;&rdquo; &ldquo;And from there it was separated&hellip;&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:10<\/a>) Happy is the man who engages in Torah study, because at the time when the Holy One, Blessed be He, takes him from this body &mdash; meaning from the four elemental foundations of separation within him &mdash; then he becomes separated from them and rises to be a head over the four living creatures of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chariot<\/a> (Merkavah). And about them it is said: &ldquo;&#1506;&#1463;&#1500;-&#1499;&#1468;&#1463;&#1508;&#1468;&#1463;&#1497;&#1460;&#1501; &#1497;&#1460;&#1513;&#1468;&#1474;&#1464;&#1488;&#1493;&#1468;&#1504;&#1456;&#1498;&#1464; &#1508;&#1468;&#1462;&#1503;-&#1514;&#1468;&#1460;&#1490;&#1468;&#1465;&#1507; &#1489;&#1468;&#1464;&#1488;&#1462;&#1489;&#1462;&#1503; &#1512;&#1463;&#1490;&#1456;&#1500;&#1462;&#1498;&#1464;&rdquo; &ldquo;They shall bear you up in their hands, lest you dash your foot against a stone.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.91.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 91:12<\/a>) Instead of being sunken in the four elemental bodily desires of separation, he merits &mdash; through engagement in Torah &mdash; that the Holy One, Blessed be He, will separate him from the lusts of the elemental body, and elevate him above, making him a head over the four Living Creatures of the Merkavah. And the &#1495;&#1497;&#1493;&#1514; Chayot will bear him up, as it is written: &ldquo;They shall bear you up on their hands, lest you strike your foot against a stone.&rdquo;<br>\nNotes:<br>\nA person who engages in Torah study merits to be separated from the desires of his physical body and is elevated to become a spiritual head over the Chayot (living creatures) of the Merkavah &mdash; the highest angelic forces. They, in turn, uphold and protect him, as promised in the verse: &ldquo;They shall bear you up on their hands, lest you strike your foot against a stone.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.91.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 91:12<\/a>)<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4914.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4914 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4914.gif\" alt=\"Holy Zohar text. Daily Zohar -4914\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55723","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4914 - Beresheet - They shall bear you up on their hands - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4914 - Beresheet - They shall bear you up on their hands\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55723\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-24T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4914.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55723#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55723\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4914 &#8211; 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