{"id":55728,"date":"2025-07-30T03:59:00","date_gmt":"2025-07-30T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55728"},"modified":"2025-07-29T04:50:48","modified_gmt":"2025-07-29T02:50:48","slug":"daily-zohar-4919-beresheet-moses-is-looking-for-a-helper","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55728","title":{"rendered":"Daily Zohar # 4919 &#8211; Beresheet &#8211; Moses is looking for a helper"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae14c9bd449065322674\" value=\"69dae14c9bd449065322674\"><input type=\"hidden\" id=\"bg-show-more-text-69dae14c9bd449065322674\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae14c9bd449065322674\" value=\"close view\"><button id=\"bg-showmore-action-69dae14c9bd449065322674\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae14c9bd449065322674\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1098911783\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4919.mp3\">Daily Zohar 4919<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4919 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4919.gif\" alt=\"Holy Zohar text. Daily Zohar -4919\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">274. &#1506;&#1493;&#1465;&#1491; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512;, &#1493;&#1463;&#1497;&#1468;&#1460;&#1510;&#1462;&#1512; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1502;&#1460;&#1503; &#1492;&#1464;&#1488;&#1458;&#1491;&#1464;&#1502;&#1464;&#1492; &#1499;&#1468;&#1464;&#1500; &#1495;&#1463;&#1497;&#1468;&#1463;&#1514; &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &#1493;&#1456;&#1488;&#1461;&#1514; &#1499;&#1468;&#1464;&#1500; &#1506;&#1493;&#1465;&#1507; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;. &#1488;&#1493;&#1465;&#1497; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1488;&#1458;&#1496;&#1493;&#1468;&#1502;&#1461;&#1497; &#1500;&#1461;&#1489; &#1493;&#1468;&#1505;&#1456;&#1514;&#1493;&#1468;&#1502;&#1461;&#1497; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1502;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1499;&#1468;&#1456;&#1500;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501;. &#1513;&#1473;&#1462;&#1493;&#1468;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1495;&#1463;&#1497;&#1468;&#1463;&#1514; &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &#1493;&#1456;&#1506;&#1493;&#1465;&#1507; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1492;&#1461;&#1501; &#1506;&#1463;&#1502;&#1468;&#1461;&#1497; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1493;&#1463;&#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1489;&#1468;&#1456;&#1488;&#1461;&#1500;&#1468;&#1493;&#1468;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1495;&#1463;&#1497;&#1468;&#1464;&#1492;, &#1500;&#1465;&#1488; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488; &#1489;&#1464;&#1492;&#1462;&#1501; &#1506;&#1461;&#1494;&#1462;&#1512; [&#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;] &#1500;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1500;&#1456;&#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1506;&#1460;&#1502;&#1468;&#1464;&#1492;&#1468;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1490;&#1468;&#1464;&#1500;&#1456;&#1514;&#1464;&#1492; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1500;&#1465;&#1488; &#1494;&#1464;&#1494; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492;.<br>\n275. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1502;&#1460;&#1497; &#1504;&#1464;&#1514;&#1463;&#1503; &#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492; &#1513;&#1473;&#1462;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1489;&#1468;&#1456;&#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1493;&#1468;&#1489;&#1456;&#1502;&#1465;&#1513;&#1473;&#1462;&#1492;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;: &#1489;&#1468;&#1456;&#1504;&#1460;&#1497;, &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;&#1456;&#1514;&#1468;&#1464; &#1499;&#1468;&#1464;&#1498;&#1456;? &#1493;&#1456;&#1499;&#1460;&#1497; &#1500;&#1465;&#1488; &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1514;&#1468;&#1464; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1502;&#1493;) &#1502;&#1463;&#1490;&#1468;&#1460;&#1497;&#1491; &#1502;&#1461;&#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514; &#1488;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1514;?! &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;.<br>\n276. &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1500;&#1465;&#1488; &#1502;&#1461;&#1514;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501;, &#1493;&#1468;&#1489;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1493;&#1465; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1504;&#1464;&#1492; &#1493;&#1468;&#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488; &#1502;&#1464;&#1510;&#1464;&#1488; &#1506;&#1461;&#1494;&#1462;&#1512;, &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1499;&#1461;&#1503; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497; &#1493;&#1468;&#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488; &#1502;&#1464;&#1510;&#1464;&#1488; &#1506;&#1461;&#1494;&#1462;&#1512; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1502;&#1461;&#1492;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1514; &#1489;) &#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1462;&#1503; &#1499;&#1468;&#1465;&#1492; &#1493;&#1464;&#1499;&#1465;&#1492; &#1493;&#1463;&#1497;&#1468;&#1463;&#1512;&#1456;&#1488; &#1499;&#1468;&#1460;&#1497; &#1488;&#1461;&#1497;&#1503; &#1488;&#1460;&#1497;&#1513;&#1473;. &#1493;&#1468;&#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1492;&#1493;&#1468;&#1488; &#1489;&#1460;&#1491;&#1456;&#1502;&#1493;&#1468;&#1514;&#1493;&#1465; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; &#1500;&#1465;&#1488; &#1502;&#1464;&#1510;&#1464;&#1488; &#1506;&#1461;&#1494;&#1462;&#1512; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#274<br>\nWoe to the people of the world who are dull of heart and blind of eyes, for they do not contemplate the secrets of the Torah and do not know that the verse referring to &lsquo;&#1495;&#1463;&#1497;&#1468;&#1463;&#1514; &#1492;&#1463;&#1513;&#1468;&#1474;&#1464;&#1491;&#1462;&#1492; &#1493;&#1456;&#1506;&#1493;&#1465;&#1507; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501;&rsquo; &lsquo;the beasts of the field and the birds of the heavens&rsquo; alludes to the ignorant people (&#1506;&#1501; &#1492;&#1488;&#1512;&#1509;, am ha&rsquo;aretz). Even those who have merited a &lsquo;&#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1495;&#1463;&#1497;&#1468;&#1464;&#1492;&rsquo; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">nefesh<\/a> chayah (living soul) but have not yet merited a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">ruach<\/a> chayah&rsquo; living spirit&rsquo; provide no help (&#1506;&#1494;&#1512;, ezer) to the Shechinah during the time of exile. Similarly, they provide no help to Moses, who is with the Shechinah, for whenever the Shechinah goes into exile, Moses does not depart from her.<br>\nNotes:<br>\nThe Shechinah (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>) is in a state of exile (galut) due to our sins and the influence of forces like the erev rav (as discussed in prior sections). Moses, as the embodiment of the Torah and closely linked to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> (&#1511;&#1489;&#1500;&#1492; &#1500;&#1502;&#1513;&#1492; &#1502;&#1505;&#1497;&#1504;&#1497;, the Kabbalah given to him), remains with the Shechinah in exile, never abandoning her. However, the spiritually deficient (ignorant people &#1506;&#1501; &#1492;&#1488;&#1512;&#1509;, or those with only <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Soul levels&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Soul levels&amp;lt;strong&amp;gt;Nefesh&amp;lt;\/strong&amp;gt; is the lower level of Light in the body but is the most important to sustain the life of a person. The Liver is the control center of the Nefesh in the body.&amp;lt;strong&amp;gt;Ruach&amp;lt;\/strong&amp;gt; is higher and comes from Zeir Anpin. We achieve this additional light in this world by following the ways of the Torah with the general rule &amp;quot;Do good and avoid bad&rdquo;. The Heart is the center for the Ruach.&amp;lt;strong&amp;gt;Neshama&amp;lt;\/strong&amp;gt; is the highest level of Light that can be achieved in this world. Righteous people that already have the level of Ruach and act selflessly for the benefit of others, can achieve the level of Neshama. Since it&rsquo;s the highest level, it connects to the brain.The higher-level of the soul controls the level below it. Neshamah and Ruach can leave the person if he loses the righteous path. The level of Nefesh is removed only at the time of death, meaning when the heart stops and there is no blood circulation in the body.The other two levels of the soul are Chaya and Yechida, but they can only connect to the soul outside the body because their level of purity can not have a physical connection in this world.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=soul-levels\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">nefesh<\/a>) cannot provide the &#1506;&#1494;&#1512; (ezer, help) needed to uplift the Shechinah or Moses, perpetuating the state of exile.<br>\nThe passage emphasizes the critical role of Torah study, particularly its hidden dimensions, in supporting the Shechinah and advancing redemption. The failure of the masses to engage with these secrets leaves the divine presence and its earthly counterpart, Moses, unsupported in their state of exile.<br>\nThe Zohar was written to support the Shechinah in our time.<\/p>\n<p>#275<br>\nRabbi Elazar said: &lsquo;And who placed the deeds of man upon <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> and Moses?&rsquo; In other words, he questioned his father, Rabbi Shimon, saying, &lsquo;The scriptures speak of Adam, so how do you derive these matters from Adam and apply them to Moses and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>?&rsquo; Rabbi Shimon said to him: &lsquo;My son, would you say such a thing? Have you not learned the verse, &ldquo;&#1502;&#1463;&#1490;&#1468;&#1460;&#1497;&#1491; &#1502;&#1461;&#1512;&#1461;&#1488;&#1513;&#1473;&#1460;&#1497;&#1514; &#1488;&#1463;&#1495;&#1458;&#1512;&#1460;&#1497;&#1514;&rdquo;&mdash;&rdquo;He declares the end from the beginning&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Isaiah.46.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Isaiah 46:10<\/a>)? The deeds at the beginning of creation allude to the events at the end of days, that is, at the final rectification (g&rsquo;mar ha-tikkun).&rsquo; Rabbi Elazar said to him, &lsquo;This is certainly so,&rsquo; meaning that he conceded to his father, acknowledging that &ldquo;He declares the end from the beginning.<br>\nNotes:<br>\nThe Zohar&rsquo;s method of interpreting scripture through a lens, where historical figures and events are archetypes for spiritual processes. It also highlights the importance of studying the Torah&rsquo;s secrets to uncover these connections.<\/p>\n<p>#276<br>\nRabbi Shimon continued: &lsquo;For this reason, Moses did not die, for he is with the Shechinah in exile, as mentioned above. He is called Adam (man), and regarding him, it is said in the final exile, &ldquo;&#1493;&#1468;&#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488;&#1470;&#1502;&#1464;&#1510;&#1464;&#1488; &#1506;&#1461;&#1494;&#1462;&#1512; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;&rdquo;&mdash;&rdquo;And for the man, He did not find a helper opposite him&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:20<\/a>), referring to the Central Column, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. This means that there was no one to help him bring the Shechinah out of exile. This is what is meant by, &ldquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1508;&#1462;&#1503; &#1499;&#1468;&#1465;&#1492; &#1493;&#1464;&#1499;&#1465;&#1492; &#1493;&#1463;&#1497;&#1468;&#1463;&#1512;&#1456;&#1488; &#1499;&#1468;&#1460;&#1497; &#1488;&#1461;&#1497;&#1503; &#1488;&#1460;&#1497;&#1513;&#1473;&rdquo;&mdash;&rdquo;And he looked this way and that, and saw there was no man&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.2.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 2:12<\/a>). Moses is in his aspect, meaning like the Central Column, and it is said of him, &ldquo;&#1493;&#1468;&#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488;&#1470;&#1502;&#1464;&#1510;&#1464;&#1488; &#1506;&#1461;&#1494;&#1462;&#1512; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;&rdquo;&mdash;&rdquo;And for the man, He did not find a helper opposite him,&rdquo; just as it is said of the Central Column.<br>\nNotes:<br>\nFinal Exile and Redemption: The reference to the &ldquo;final exile&rdquo; points to the prolonged state of spiritual disconnection before the time of Mashiach. The lack of a &lsquo;helper&rsquo; underscores the challenges faced by both Moses (on a human level) and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> (on a spiritual, holy level) in achieving tikkun (rectification) until the erev rav are removed and divine unity is restored.<br>\nThe passage reinforces the Zohar&rsquo;s theme that exile is a state of spiritual and human disconnection, with Moses and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> striving to redeem the Shechinah but hindered by the absence of worthy helpers.&nbsp;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4919.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4919 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4919.gif\" alt=\"Holy Zohar text. Daily Zohar -4919\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55728","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4919 - Beresheet - Moses is looking for a helper - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4919 - Beresheet - Moses is looking for a helper\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55728\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-30T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4919.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"4 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55728#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55728\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4919 &#8211; 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