{"id":55729,"date":"2025-07-31T03:59:00","date_gmt":"2025-07-31T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55729"},"modified":"2025-07-31T04:02:39","modified_gmt":"2025-07-31T02:02:39","slug":"daily-zohar-4920-beresheet","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55729","title":{"rendered":"Daily Zohar # 4920 &#8211; Beresheet &#8211; The secret of &#8216;And He took one of his ribs&#8217;"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dae120e31498037756833\" value=\"69dae120e31498037756833\"><input type=\"hidden\" id=\"bg-show-more-text-69dae120e31498037756833\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dae120e31498037756833\" value=\"close view\"><button id=\"bg-showmore-action-69dae120e31498037756833\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dae120e31498037756833\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1098911838\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4920.mp3\">Daily Zohar 4920<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4920 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4920.gif\" alt=\"Holy Zohar text. Daily Zohar -4920\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">277. &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1493;&#1463;&#1497;&#1468;&#1463;&#1508;&#1468;&#1461;&#1500; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1514;&#1468;&#1463;&#1512;&#1456;&#1491;&#1468;&#1461;&#1502;&#1464;&#1492; &#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;. &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &ndash; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488; &#1493;&#1456;&#1488;&#1460;&#1502;&#1468;&#1464;&#1488;. &#1514;&#1468;&#1463;&#1512;&#1456;&#1491;&#1468;&#1461;&#1502;&#1464;&#1492; &ndash; &#1494;&#1493;&#1465; &#1492;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1496;&#1493;) &#1493;&#1456;&#1514;&#1463;&#1512;&#1456;&#1491;&#1468;&#1461;&#1502;&#1464;&#1492; &#1504;&#1464;&#1508;&#1456;&#1500;&#1464;&#1492; &#1506;&#1463;&#1500; &#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501;. &#1492;&#1460;&#1508;&#1468;&#1460;&#1497;&#1500;&#1493;&#1465; &#1506;&#1463;&#1500; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1493;&#1463;&#1497;&#1468;&#1460;&#1497;&#1513;&#1473;&#1463;&#1503;. &#1488;&#1461;&#1497;&#1503; &#1513;&#1473;&#1461;&#1504;&#1464;&#1492; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1490;&#1464;&#1500;&#1493;&#1468;&#1514;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1511;&#1468;&#1463;&#1495; &#1488;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1510;&#1468;&#1463;&#1500;&#1456;&#1506;&#1465;&#1514;&#1464;&#1497;&#1493; &ndash; &#1502;&#1460;&#1510;&#1468;&#1463;&#1500;&#1456;&#1506;&#1493;&#1465;&#1514;&#1464;&#1497;&#1493; &#1513;&#1473;&#1462;&#1500; &#1502;&#1460;&#1497;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1502;&#1461;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1506;&#1458;&#1500;&#1464;&#1502;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492; &#1504;&#1464;&#1496;&#1456;&#1500;&#1493;&#1468; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488; &#1493;&#1456;&#1488;&#1460;&#1502;&#1468;&#1464;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1461;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1510;&#1463;&#1491; &#1500;&#1464;&#1489;&#1464;&#1503;, &#1497;&#1464;&#1508;&#1462;&#1492; &#1499;&#1468;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;. &#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1465;&#1512; &#1489;&#1468;&#1464;&#1513;&#1474;&#1464;&#1512; &#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492; &ndash; &#1494;&#1462;&#1492; &#1489;&#1468;&#1464;&#1513;&#1474;&#1464;&#1512; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; (&#1513;&#1501; &#1493;) &#1489;&#1468;&#1456;&#1513;&#1473;&#1463;&#1490;&#1468;&#1463;&#1501; &#1492;&#1493;&#1468;&#1488; &#1489;&#1464;&#1513;&#1474;&#1464;&#1512;. &#1489;&#1468;&#1464;&#1513;&#1474;&#1464;&#1512; &#1513;&#1473;&#1462;&#1500; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1488;&#1464;&#1491;&#1465;&#1501;, &#1493;&#1456;&#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1508;&#1468;&#1456;&#1504;&#1461;&#1497; &#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1499;&#1468;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1495;&#1463;&#1502;&#1468;&#1464;&#1492;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; (&#1513;&#1497;&#1512; &#1493;) &#1497;&#1464;&#1508;&#1464;&#1492; &#1499;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492; &#1489;&#1468;&#1464;&#1512;&#1464;&#1492; &#1499;&#1468;&#1463;&#1495;&#1463;&#1502;&#1468;&#1464;&#1492;.<br>\n278. &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1465;&#1512; &#1489;&#1468;&#1464;&#1513;&#1474;&#1464;&#1512; &ndash; &#1512;&#1464;&#1510;&#1493;&#1468; &#1500;&#1456;&#1492;&#1464;&#1490;&#1461;&#1503; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1489;&#1468;&#1464;&#1492;&#1468;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1465;&#1512; &#1492;&rsquo; &#1489;&#1468;&#1463;&#1506;&#1458;&#1491;&#1493;&#1465;. &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1488;&#1463;&#1495;&#1461;&#1512; &#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1465;&#1512; &ndash; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; (&#1513;&#1502;&#1493;&#1514; &#1499;&#1492;) &#1500;&#1456;&#1506;&#1467;&#1502;&#1468;&#1463;&#1514; &#1492;&#1463;&#1502;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1462;&#1512;&#1462;&#1514;, &#1502;&#1460;&#1505;&#1456;&#1490;&#1468;&#1462;&#1512;&#1462;&#1514; &#1502;&#1460;&#1514;&#1456;&#1511;&#1463;&#1497;&#1468;&#1462;&#1502;&#1462;&#1514;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1464;&#1492;&#1468; &#1492;&#1463;&#1490;&#1468;&#1456;&#1489;&#1460;&#1497;&#1512;&#1464;&#1492; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1502;&#1493;) &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1505;&#1464;&#1490;&#1493;&#1468;&#1512; &#1513;&#1473;&#1461;&#1513;&#1473;&#1462;&#1514; &#1497;&#1456;&#1502;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#277<br>\n&ldquo;&lsquo;&#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1511;&#1460;&#1497;&#1501;&rsquo; (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> Elokim) refers to Abba v&rsquo;Imma (Father and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>). Tardemah (deep sleep) signifies exile (galut), as it is said regarding exile, &lsquo;&#1493;&#1456;&#1514;&#1463;&#1512;&#1456;&#1491;&#1468;&#1461;&#1502;&#1464;&#1492; &#1504;&#1464;&#1508;&#1456;&#1500;&#1464;&#1492; &#1506;&#1463;&#1500;&#1470;&#1488;&#1463;&#1489;&#1456;&#1512;&#1464;&#1501;&rsquo;&mdash;&rsquo; And a deep sleep fell upon Abram&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.15.12?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 15:12<\/a>). So too here, tardemah signifies exile. He caused a deep sleep to fall upon Moses, and he slept, and sleep is none other than exile. This means that in sleep, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a> are withdrawn, and so too in exile, da&rsquo;at (knowledge) is withdrawn from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>; therefore, sleep is none other than exile.<br>\nIt is asked regarding the verse, &lsquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1511;&#1463;&#1468;&#1495; &#1488;&#1463;&#1495;&#1463;&#1514; &#1502;&#1460;&#1510;&#1463;&#1468;&#1500;&#1456;&#1506;&#1465;&#1514;&#1464;&#1497;&#1493;&rsquo; &lsquo;And He took one of his ribs&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:21<\/a>)&mdash;from whose ribs did He take? It is said: Rather, from those maidens (&#1506;&#1500;&#1502;&#1493;&#1514;) of the Matronita (Shechinah\/<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>), Abba v&rsquo;Imma took one of them. This is the aspect of white (&#1500;&#1489;&#1503;), as it is said of her, &lsquo;beautiful as the moon&rsquo; (yafah k&rsquo;levanah). The explanation is as follows: It is known that <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> in her own aspect is not worthy of receiving <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Mochin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;brain&amp;#039;. Mochin refers to the Light of the &amp;#039;head&amp;#039;, meaning the upper three Sefirot.Mochin D&amp;#039;Katnut - &amp;#039;Small brain&amp;#039; - A state of lower consciousness, &amp;#039;smallness&amp;#039;, ego.Mochin D&amp;#039;Gadlut - &amp;#039;Mature brain&amp;#039; - A state of higher consciousness, with the upper Light. following the ways of Hashem.&amp;amp;nbsp;&amp;amp;nbsp;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=mochin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mochin<\/a>, for she was restricted in the first contraction (first tzimtzum) not to receive any direct light (&#1488;&#1493;&#1512; &#1497;&#1513;&#1512;). Her entire rectification (tikkun) comes through her ascent and integration into the attribute of mercy, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, called Abba v&rsquo;Imma. However, in the future, at the final rectification (End of the tikkun), in the secret of Moses and the two Mashiachs, as mentioned above, she will be rectified in her own aspect and become worthy of receiving direct light, without needing to be sweetened by <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<br>\nTherefore, there are two aspects of building the Shechinah: (1) Before the final rectification, through sweetening by her ascent to Abba v&rsquo;Imma, and this is for the Central Column, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>. (2) At the final rectification, in her own aspect, and this is the secret of Moses. This is what is meant (in section 276) regarding the final exile, &lsquo;&#1493;&#1468;&#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488;&#1470;&#1502;&#1464;&#1510;&#1464;&#1488; &#1506;&#1461;&#1494;&#1462;&#1512;&rsquo;&mdash;&rsquo; And for the man, He did not find a helper&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:20<\/a>), referring to the rectification of Moses and the two Mashiachs. For even after her integration into <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, she can only receive the first nine sefirot, but her own aspect, which is her <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, remains unrectified, and this is the secret of the final exile, as mentioned above. Therefore, it is said of her, &lsquo;&#1493;&#1468;&#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1465;&#1488;&#1470;&#1502;&#1464;&#1510;&#1464;&#1488; &#1506;&#1461;&#1494;&#1462;&#1512;&rsquo;&mdash;&rsquo; And for the man, He did not find a helper,&rsquo; but rather all are against him. This is what is meant at that time: &lsquo;&#1493;&#1463;&#1497;&#1468;&#1463;&#1508;&#1468;&#1461;&#1500; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1511;&#1460;&#1497;&#1501; &#1514;&#1468;&#1463;&#1512;&#1456;&#1491;&#1468;&#1461;&#1502;&#1464;&#1492;&rsquo;&mdash;&rsquo; And <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> Elokim caused a deep sleep&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:21<\/a>), for there is no sleep but exile. Because no helper was found to rectify her, the final exile was decreed upon her, and her rectification is through Moses.<br>\nBefore the final rectification, which comes through her ascent, the rectification is through the Central Column, as mentioned above. This is what is meant by, &lsquo;And so too the Central Column&hellip; from exile,&rsquo; referring to the first three exiles before the final exile, where the rectification is through the Central Column. He proceeds to explain to us the two rectifications: the rectification of the Central column and the rectification of Moses. This is what is meant by, &lsquo;And He took&hellip;&rsquo;&mdash;from those maidens of the Matronita, Abba v&rsquo;Imma took one of them, and this is the white side. For the seven sefirot of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that she received from Abba v&rsquo;Imma during her state of smallness (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Katnut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Katnut is a state of a vessel\/Light before reaching the Light of the upper three Sefirot.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=katnut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">katnut<\/a>) are called alamot (&#1506;&#1500;&#1502;&#1493;&#1514;, maidens). It is said that Abba v&rsquo;Imma took one of them, which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> among them, for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chessed&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Chessed &#1495;&#1505;&#1491;. represents the Right column of the Tree of Life.&#1495;&#1505;&#1491; = 72&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chessed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chessed<\/a> is considered the color white, &lsquo;beautiful as the moon&rsquo; (&#1497;&#1464;&#1508;&#1464;&#1492; &#1499;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;). This means that through the building of the greatness (gadlut) of Abba v&rsquo;Imma, to complete with her the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that was lacking, she becomes through this &lsquo;&#1497;&#1464;&#1508;&#1464;&#1492; &#1499;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1464;&#1492;&rsquo; &lsquo;beautiful as the moon.&rsquo;<\/p>\n<p>#278<br>\nAnother interpretation of the verse &lsquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1465;&#1512; &#1489;&#1468;&#1464;&#1513;&#1474;&#1464;&#1512; &#1514;&#1468;&#1463;&#1495;&#1456;&#1514;&#1468;&#1462;&#1504;&#1468;&#1464;&#1492;&rsquo;&mdash;&rsquo; and He closed up the flesh in its place&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:21<\/a>): This is to protect her (the Shechinah) from the external forces, for &lsquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1465;&#1512;&rsquo; (He closed) implies protection, in the manner of the verse &lsquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1465;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1489;&#1468;&#1463;&#1506;&#1458;&#1491;&#1493;&#1465;&rsquo;&mdash;&rsquo; and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> closed it for him&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.7.16?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 7:16<\/a>). Through the holy <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Gevurah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The sefira of Gevurah &#1490;&#1489;&#1493;&#1512;&#1492;. represents the Left column of the Tree of Life.&#1490;&#1489;&#1493;&#1512;&#1492; = 216&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=gevurah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Gevurah<\/a> (strength) of the red flesh of Moses, the external forces are driven away.<br>\nAnother interpretation of the verse &lsquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1505;&#1456;&#1490;&#1468;&#1465;&#1512;&rsquo;: It refers to a closing, in the manner of the scriptural term for a frame, as a frame was made through the red flesh of Moses, within which the Matronita&mdash;that is, Malchut&mdash;is closed during the six days of creation &lsquo;&#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1505;&#1464;&#1490;&#1493;&#1468;&#1512; &#1513;&#1473;&#1461;&#1513;&#1473;&#1462;&#1514; &#1497;&#1456;&#1502;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492;&rsquo;. It is only on the day of Shabbat that it is opened.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4920.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4920 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4920.gif\" alt=\"Holy Zohar text. Daily Zohar -4920\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55729","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4920 - Beresheet - The secret of &#039;And He took one of his ribs&#039; - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4920 - Beresheet - The secret of &#039;And He took one of his ribs&#039;\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55729\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-07-31T01:59:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-07-31T02:02:39+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4920.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55729#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55729\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4920 &#8211; 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