{"id":55734,"date":"2025-08-07T02:59:00","date_gmt":"2025-08-07T00:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55734"},"modified":"2025-08-07T03:26:24","modified_gmt":"2025-08-07T01:26:24","slug":"daily-zohar-4925-beresheet-good-intention","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55734","title":{"rendered":"Daily Zohar # 4925 &#8211; Beresheet &#8211; Good intention"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dacfb4513090074073438\" value=\"69dacfb4513090074073438\"><input type=\"hidden\" id=\"bg-show-more-text-69dacfb4513090074073438\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dacfb4513090074073438\" value=\"close view\"><button id=\"bg-showmore-action-69dacfb4513090074073438\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dacfb4513090074073438\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1098912068\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4925.mp3\">Daily Zohar 4925<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4925 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4925.gif\" alt=\"Holy Zohar text. Daily Zohar -4925\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">287. &#1493;&#1468;&#1489;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1501; &#1490;&#1468;&#1464;&#1500;&#1493;&#1468; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514; &#1493;&#1456;&#1490;&#1465;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468; &#1502;&#1460;&#1513;&#1468;&#1473;&#1464;&#1501;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1463;&#1497;&#1456;&#1490;&#1464;&#1512;&#1462;&#1513;&#1473; &#1488;&#1462;&#1514; &#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;. &#1493;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1489;&#1468;&#1456;&#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497;. &#1493;&#1468;&#1502;&#1465;&#1513;&#1473;&#1462;&#1492; &#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1501; &#1490;&#1468;&#1465;&#1512;&#1463;&#1513;&#1473; &#1502;&#1460;&#1502;&#1468;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465; &#1493;&#1456;&#1500;&#1465;&#1488; &#1494;&#1464;&#1499;&#1464;&#1492; &#1500;&#1456;&#1492;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1500;&#1456;&#1488;&#1462;&#1512;&#1462;&#1509; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1501; &#1506;&#1464;&#1489;&#1463;&#1512; &#1506;&#1463;&#1500; &#1502;&#1463;&#1488;&#1458;&#1502;&#1463;&#1512; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1456;&#1495;&#1464;&#1496;&#1464;&#1488; &#1489;&#1463;&#1505;&#1468;&#1462;&#1500;&#1463;&#1506; &#1513;&#1473;&#1462;&#1492;&#1460;&#1499;&#1468;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1512;&#1463;&#1511; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1499;) &#1493;&#1456;&#1491;&#1460;&#1489;&#1468;&#1463;&#1512;&#1456;&#1514;&#1468;&#1462;&#1501; &#1488;&#1462;&#1500; &#1492;&#1463;&#1505;&#1468;&#1462;&#1500;&#1463;&#1506;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1490;&#1468;&#1464;&#1512;&#1456;&#1502;&#1493;&#1468;. &#1493;&#1456;&#1506;&#1460;&#1501; &#1499;&#1468;&#1464;&#1500; &#1494;&#1462;&#1492;, &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1496;&#1493;&#1465;&#1489;&#1464;&#1492; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1502;&#1456;&#1510;&#1464;&#1512;&#1456;&#1508;&#1464;&#1492;&#1468; &#1500;&#1456;&#1502;&#1463;&#1506;&#1458;&#1513;&#1474;&#1462;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1500;&#1465;&#1488; &#1511;&#1460;&#1489;&#1468;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1501;, &#1493;&#1456;&#1504;&#1464;&#1514;&#1463;&#1503; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1488;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1512;&#1460;&#1497;&#1514; &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1500;&#1456;&#1499;&#1463;&#1505;&#1468;&#1493;&#1465;&#1514; &#1506;&#1462;&#1512;&#1456;&#1493;&#1463;&#1514; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493;. &#1493;&#1456;&#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; (&#1513;&#1501; &#1497;&#1491;) &#1493;&#1456;&#1488;&#1462;&#1506;&#1457;&#1513;&#1474;&#1462;&#1492; &#1488;&#1465;&#1514;&#1456;&#1498;&#1464; &#1500;&#1456;&#1490;&#1493;&#1465;&#1497; &#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1493;&#1456;&#1506;&#1464;&#1510;&#1493;&#1468;&#1501; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;, &#1493;&#1468;&#1489;&#1460;&#1490;&#1456;&#1500;&#1464;&#1500;&#1464;&#1501; &#1488;&#1464;&#1502;&#1463;&#1512; (&#1513;&#1502;&#1493;&#1514; &#1500;&#1489;) &#1502;&#1460;&#1497; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1495;&#1464;&#1496;&#1464;&#1488; &#1500;&#1460;&#1497; &#1488;&#1462;&#1502;&#1456;&#1495;&#1462;&#1504;&#1468;&#1493;&#1468; &#1502;&#1460;&#1505;&#1468;&#1460;&#1508;&#1456;&#1512;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1501; &#1502;&#1460;&#1494;&#1468;&#1462;&#1512;&#1463;&#1506; &#1506;&#1458;&#1502;&#1464;&#1500;&#1461;&#1511; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1499;&#1492;) &#1514;&#1468;&#1460;&#1502;&#1456;&#1495;&#1462;&#1492; &#1488;&#1462;&#1514; &#1494;&#1461;&#1499;&#1462;&#1512; &#1506;&#1458;&#1502;&#1464;&#1500;&#1461;&#1511;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1490;&#1468;&#1464;&#1512;&#1456;&#1502;&#1493;&#1468; &#1500;&#1460;&#1513;&#1473;&#1456;&#1489;&#1468;&#1465;&#1512; &#1488;&#1462;&#1514; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1500;&#1468;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#287<br>\nBecause of the erev rav (mixed multitude), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> went into exile, and they were expelled from their land. This is what is meant by, &lsquo;&#1493;&#1463;&#1497;&#1456;&#1490;&#1464;&#1512;&#1462;&#1513;&#1473; &#1488;&#1462;&#1514;&#1470;&#1492;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501;&rsquo;&mdash;&rsquo; And He expelled the man&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.24?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:24<\/a>). &lsquo;Man&rsquo; (adam) certainly alludes to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>. Moses was expelled from his place because of the erev rav, for he did not guard himself from them as the Holy One, Blessed be He, had warned him. Instead, he sought to bring them close to holiness. Because of this, he did not merit entering the Land of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> and was buried outside it, for on account of them, he transgressed the command of the Holy One, Blessed be He, and sinned with the matter of the rock, as he struck it, when it was said to him only, &lsquo;&#1493;&#1456;&#1491;&#1460;&#1489;&#1468;&#1463;&#1512;&#1456;&#1514;&#1468;&#1462;&#1501; &#1488;&#1462;&#1500;&#1470;&#1492;&#1463;&#1505;&#1468;&#1462;&#1500;&#1463;&#1506;&rsquo;&mdash;&rsquo; And you shall speak to the rock&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Numbers.20.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 20:8<\/a>), but he struck the rock. The erev rav caused him to do this.<br>\nDespite all this, a good intention [is counted as a deed], for Moses did not accept the erev rav to give them the sign of the covenant (ot <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>brit<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Brit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong data-start=&amp;quot;4&amp;quot; data-end=&amp;quot;63&amp;quot;&amp;gt;Brit: The Covenant Between Hashem and the Jewish People&amp;lt;\/strong&amp;gt;The word &amp;lt;strong data-start=&amp;quot;76&amp;quot; data-end=&amp;quot;96&amp;quot;&amp;gt;&amp;quot;Brit&amp;quot; (&#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514;)&amp;lt;\/strong&amp;gt; means &amp;lt;strong data-start=&amp;quot;103&amp;quot; data-end=&amp;quot;115&amp;quot;&amp;gt;covenant&amp;lt;\/strong&amp;gt;, and it represents one of the most foundational concepts in the relationship between &amp;lt;strong data-start=&amp;quot;201&amp;quot; data-end=&amp;quot;233&amp;quot;&amp;gt;Hashem and the Jewish people&amp;lt;\/strong&amp;gt;. A brit is not merely a contract or agreement&mdash;it is a &amp;lt;strong data-start=&amp;quot;288&amp;quot; data-end=&amp;quot;312&amp;quot;&amp;gt;sacred, eternal bond&amp;lt;\/strong&amp;gt; rooted in love, commitment, and divine purpose. The first and most famous brit was made with &amp;lt;strong data-start=&amp;quot;406&amp;quot; data-end=&amp;quot;423&amp;quot;&amp;gt;Abraham&amp;lt;\/strong&amp;gt;&nbsp;when Hashem promised that his descendants would become a great nation, inherit the Land of Israel, and be a light unto the nations. This covenant, sealed through the commandment of &amp;lt;strong data-start=&amp;quot;606&amp;quot; data-end=&amp;quot;635&amp;quot;&amp;gt;Brit Milah (circumcision)&amp;lt;\/strong&amp;gt;, is a physical and spiritual sign of this eternal connection (see &amp;lt;strong data-start=&amp;quot;702&amp;quot; data-end=&amp;quot;716&amp;quot;&amp;gt;Genesis 17&amp;lt;\/strong&amp;gt;).&amp;lt;br\/&amp;gt;In Kabbalistic terms, the &amp;lt;strong data-start=&amp;quot;746&amp;quot; data-end=&amp;quot;754&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; symbolizes the &amp;lt;strong data-start=&amp;quot;770&amp;quot; data-end=&amp;quot;815&amp;quot;&amp;gt;channel (Yessod) through which divine energy flows&amp;lt;\/strong&amp;gt; into the world. It reflects the idea of &amp;lt;strong data-start=&amp;quot;856&amp;quot; data-end=&amp;quot;885&amp;quot;&amp;gt;connection and continuity&amp;lt;\/strong&amp;gt;&mdash;between generations, between body and soul, and between Heaven and Earth. Every mitzvah, in a sense, is an extension of this covenant, reinforcing the bond of &amp;lt;strong data-start=&amp;quot;1045&amp;quot; data-end=&amp;quot;1102&amp;quot;&amp;gt;emunah (faith), responsibility, and spiritual destiny&amp;lt;\/strong&amp;gt;. The &amp;lt;strong data-start=&amp;quot;1108&amp;quot; data-end=&amp;quot;1122&amp;quot;&amp;gt;Brit Milah&amp;lt;\/strong&amp;gt;, performed on the eighth day of a baby boy&rsquo;s life, represents &amp;lt;strong data-start=&amp;quot;1185&amp;quot; data-end=&amp;quot;1215&amp;quot;&amp;gt;transcendence above nature&amp;lt;\/strong&amp;gt; (as the number eight symbolizes Binah in Kabbalah) and the idea that the Jewish soul is bound to Hashem beyond rational understanding. The &amp;lt;strong data-start=&amp;quot;1349&amp;quot; data-end=&amp;quot;1357&amp;quot;&amp;gt;Brit&amp;lt;\/strong&amp;gt; is a living testimony that the Jewish people are chosen not just to receive blessings but to &amp;lt;strong data-start=&amp;quot;1452&amp;quot; data-end=&amp;quot;1480&amp;quot;&amp;gt;carry the divine mission&amp;lt;\/strong&amp;gt; and reveal Hashem&rsquo;s light in the world.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=brit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">circumcision<\/a>), but only to cover the nakedness (&#1506;&#1512;&#1493;&#1492;) of his father, as mentioned above. Therefore, the Holy One, Blessed be He, counted his good intention as a deed, and as a reward for this, the Holy One, Blessed be He, said to him, &lsquo;&#1493;&#1456;&#1488;&#1462;&#1506;&#1462;&#1513;&#1474;&#1456;&#1498;&#1464; &#1500;&#1456;&#1490;&#1493;&#1465;&#1497; &#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500; &#1493;&#1456;&#1506;&#1464;&#1510;&#1493;&#1468;&#1501; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;&rsquo;&mdash;&rsquo; And I will make you a great and mighty nation, greater than it&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.32.10?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 32:10<\/a>). Our sages said this was fulfilled in Moses, as it is written, &lsquo;&#1493;&#1468;&#1489;&#1456;&#1504;&#1461;&#1497; &#1512;&#1456;&#1495;&#1463;&#1489;&#1456;&#1497;&#1464;&#1492; &#1512;&#1464;&#1489;&#1493;&#1468; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1512;&#1465;&#1488;&#1513;&#1473;&rsquo;&mdash;&rsquo; And the sons of Rechaviah multiplied exceedingly upward&rsquo; (<a href=\"https:\/\/www.sefaria.org\/I_Chronicles.23.17?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">1 Chronicles 23:17<\/a>), meaning they multiplied and were above sixty myriads (600,000), as stated (Berachot 7a).<br>\nRegarding the erev rav, the Holy One, Blessed be He, said, &lsquo;&#1502;&#1460;&#1497; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1495;&#1464;&#1496;&#1464;&#1488; &#1500;&#1460;&#1497; &#1488;&#1462;&#1502;&#1456;&#1495;&#1462;&#1504;&#1468;&#1493;&#1468; &#1502;&#1460;&#1505;&#1468;&#1460;&#1508;&#1456;&#1512;&#1460;&#1497;&rsquo;&mdash;&rsquo;Whoever has sinned against Me, I will erase from My book&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Exodus.32.33?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 32:33<\/a>), because they are from the seed of Amalek, of whom it is said, &lsquo;&#1514;&#1468;&#1460;&#1502;&#1456;&#1495;&#1462;&#1492; &#1488;&#1462;&#1514;&#1470;&#1494;&#1461;&#1499;&#1462;&#1512; &#1506;&#1458;&#1502;&#1464;&#1500;&#1461;&#1511;&rsquo;&mdash;&rsquo; You shall erase the memory of Amalek&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Deuteronomy.25.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Deuteronomy 25:19<\/a>). The erev rav also caused <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> to sin with the Golden Calf, and the first two Tablets of the Testimony were broken.<br>\nNotes:<br>\nErev Rav as Cause of Exile: This passage reinforces the erev rav&rsquo;s role as the source of galut (e.g., obstructing <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>&rsquo;s rectification, preventing the &#1506;&#1494;&#1512; (Help, ezer(for <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> or Moses, as in earlier sections). Their expulsion in the Mashiach era (<a href=\"https:\/\/www.sefaria.org\/Genesis.2.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 2:25<\/a> section) resolves this.<br>\nDespite his failure with the erev rav, Moses&rsquo; good intentions align with his mission to rectify <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, fulfilled in the Mashiach time with the two Messiahs.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4925.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4925 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4925.gif\" alt=\"Holy Zohar text. Daily Zohar -4925\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55734","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4925 - Beresheet - Good intention - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4925 - Beresheet - Good intention\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55734\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-08-07T00:59:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-08-07T01:26:24+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4925.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4925 &#8211; Beresheet &#8211; Good intention\",\"datePublished\":\"2025-08-07T00:59:00+00:00\",\"dateModified\":\"2025-08-07T01:26:24+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734\"},\"wordCount\":451,\"commentCount\":3,\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4925.gif\",\"keywords\":[\"Zohar Portions\"],\"articleSection\":[\"Daily Zohar\",\"General\"],\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734\",\"name\":\"Daily Zohar # 4925 - Beresheet - Good intention - Daily Zohar\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/parashot\\\/images\\\/dzp-4925.gif\",\"datePublished\":\"2025-08-07T00:59:00+00:00\",\"dateModified\":\"2025-08-07T01:26:24+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734#primaryimage\",\"url\":\"\",\"contentUrl\":\"\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55734#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Daily Zohar # 4925 &#8211; Beresheet &#8211; Good intention\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#website\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"name\":\"Daily Zohar\",\"description\":\"Zion Nefesh\",\"publisher\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#organization\",\"name\":\"Daily Zohar\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"contentUrl\":\"https:\\\/\\\/staging.dailyzohar.com\\\/wp-content\\\/uploads\\\/2021\\\/09\\\/dz-logo-blue.png\",\"width\":379,\"height\":142,\"caption\":\"Daily Zohar\"},\"image\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/logo\\\/image\\\/\"},\"sameAs\":[\"https:\\\/\\\/www.facebook.com\\\/Dailyzohar\\\/\",\"https:\\\/\\\/x.com\\\/dailyzohar\"]},{\"@type\":\"Person\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\",\"name\":\"Zion Nefesh\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"url\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"contentUrl\":\"https:\\\/\\\/secure.gravatar.com\\\/avatar\\\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g\",\"caption\":\"Zion Nefesh\"},\"url\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?author=1\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Daily Zohar # 4925 - Beresheet - Good intention - Daily Zohar","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Daily Zohar # 4925 - Beresheet - Good intention","og_description":"Click\/Touch here to listen to the Daily Zohar","og_url":"https:\/\/staging.dailyzohar.com\/?p=55734","og_site_name":"Daily Zohar","article_publisher":"https:\/\/www.facebook.com\/Dailyzohar\/","article_published_time":"2025-08-07T00:59:00+00:00","article_modified_time":"2025-08-07T01:26:24+00:00","og_image":[{"url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4925.gif","type":"","width":"","height":""}],"author":"Zion Nefesh","twitter_card":"summary_large_image","twitter_creator":"@dailyzohar","twitter_site":"@dailyzohar","twitter_misc":{"Written by":"Zion Nefesh","Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/staging.dailyzohar.com\/?p=55734#article","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55734"},"author":{"name":"Zion Nefesh","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9"},"headline":"Daily Zohar # 4925 &#8211; Beresheet &#8211; Good intention","datePublished":"2025-08-07T00:59:00+00:00","dateModified":"2025-08-07T01:26:24+00:00","mainEntityOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55734"},"wordCount":451,"commentCount":3,"publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55734#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4925.gif","keywords":["Zohar Portions"],"articleSection":["Daily Zohar","General"],"inLanguage":"en-US","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/staging.dailyzohar.com\/?p=55734#respond"]}]},{"@type":"WebPage","@id":"https:\/\/staging.dailyzohar.com\/?p=55734","url":"https:\/\/staging.dailyzohar.com\/?p=55734","name":"Daily Zohar # 4925 - Beresheet - Good intention - Daily Zohar","isPartOf":{"@id":"https:\/\/staging.dailyzohar.com\/#website"},"primaryImageOfPage":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55734#primaryimage"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55734#primaryimage"},"thumbnailUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4925.gif","datePublished":"2025-08-07T00:59:00+00:00","dateModified":"2025-08-07T01:26:24+00:00","breadcrumb":{"@id":"https:\/\/staging.dailyzohar.com\/?p=55734#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/staging.dailyzohar.com\/?p=55734"]}]},{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/?p=55734#primaryimage","url":"","contentUrl":""},{"@type":"BreadcrumbList","@id":"https:\/\/staging.dailyzohar.com\/?p=55734#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/staging.dailyzohar.com\/"},{"@type":"ListItem","position":2,"name":"Daily Zohar # 4925 &#8211; Beresheet &#8211; Good intention"}]},{"@type":"WebSite","@id":"https:\/\/staging.dailyzohar.com\/#website","url":"https:\/\/staging.dailyzohar.com\/","name":"Daily Zohar","description":"Zion Nefesh","publisher":{"@id":"https:\/\/staging.dailyzohar.com\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/staging.dailyzohar.com\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/staging.dailyzohar.com\/#organization","name":"Daily Zohar","url":"https:\/\/staging.dailyzohar.com\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/","url":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","contentUrl":"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2021\/09\/dz-logo-blue.png","width":379,"height":142,"caption":"Daily Zohar"},"image":{"@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/Dailyzohar\/","https:\/\/x.com\/dailyzohar"]},{"@type":"Person","@id":"https:\/\/staging.dailyzohar.com\/#\/schema\/person\/2a739d9163efdac281f70f9ce72af5c9","name":"Zion Nefesh","image":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","url":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/43a7787fc777512d296a4361d027357ab5cb577b4f000385c26b3abe8f76a55b?s=96&d=blank&r=g","caption":"Zion Nefesh"},"url":"https:\/\/staging.dailyzohar.com\/?author=1"}]}},"_links":{"self":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55734","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=55734"}],"version-history":[{"count":2,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55734\/revisions"}],"predecessor-version":[{"id":56199,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=\/wp\/v2\/posts\/55734\/revisions\/56199"}],"wp:attachment":[{"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=55734"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=55734"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/staging.dailyzohar.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=55734"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}