{"id":55735,"date":"2025-08-08T03:59:00","date_gmt":"2025-08-08T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55735"},"modified":"2025-08-07T04:26:58","modified_gmt":"2025-08-07T02:26:58","slug":"daily-zohar-4926-beresheet-he-made-for-adam-and-his-wife-garments","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55735","title":{"rendered":"Daily Zohar # 4926 &#8211; Beresheet &#8211; He made for Adam and his wife garments"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dacfb4eed822090482985\" value=\"69dacfb4eed822090482985\"><input type=\"hidden\" id=\"bg-show-more-text-69dacfb4eed822090482985\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dacfb4eed822090482985\" value=\"close view\"><button id=\"bg-showmore-action-69dacfb4eed822090482985\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dacfb4eed822090482985\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1098912122\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4926.mp3\">Daily Zohar 4926<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4926 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4926.gif\" alt=\"Holy Zohar text. Daily Zohar -4926\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">288. &#1493;&#1468;&#1502;&#1460;&#1497;&#1468;&#1464;&#1491; &ndash; &#1493;&#1463;&#1514;&#1468;&#1460;&#1508;&#1468;&#1464;&#1511;&#1463;&#1495;&#1456;&#1504;&#1464;&#1492; &#1506;&#1461;&#1497;&#1504;&#1461;&#1497; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1493;&#1463;&#1497;&#1468;&#1461;&#1491;&#1456;&#1506;&#1493;&#1468; &#1497;&#1460;&#1513;&#1474;&#1456;&#1512;&#1464;&#1488;&#1461;&#1500; &#1499;&#1468;&#1460;&#1497; &#1506;&#1461;&#1497;&#1512;&#1467;&#1502;&#1468;&#1460;&#1501; &#1492;&#1461;&#1501;. &#1489;&#1468;&#1463;&#1513;&#1468;&#1473;&#1460;&#1506;&#1456;&#1489;&#1468;&#1493;&#1468;&#1491; &#1513;&#1473;&#1462;&#1500; &#1502;&#1460;&#1510;&#1456;&#1512;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1492;&#1464;&#1497;&#1493;&#1468; &#1489;&#1468;&#1456;&#1500;&#1460;&#1497; &#1514;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; (&#1497;&#1495;&#1494;&#1511;&#1488;&#1500; &#1496;&#1494;) &#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1456; &#1506;&#1461;&#1512;&#1493;&#1465;&#1501; &#1493;&#1456;&#1506;&#1462;&#1512;&#1456;&#1497;&#1464;&#1492;. &#1493;&#1456;&#1488;&#1460;&#1497;&#1468;&#1493;&#1465;&#1489; &#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1463;&#1500; &#1494;&#1462;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1508;&#1468;&#1463;&#1506;&#1458;&#1502;&#1463;&#1497;&#1460;&#1501; (&#1488;&#1497;&#1493;&#1489; &#1488;) &#1506;&#1464;&#1512;&#1465;&#1501; &#1497;&#1464;&#1510;&#1464;&#1514;&#1460;&#1497; &#1502;&#1460;&#1489;&#1468;&#1462;&#1496;&#1462;&#1503; &#1488;&#1460;&#1502;&#1468;&#1460;&#1497; &#1493;&#1456;&#1506;&#1464;&#1512;&#1465;&#1501; &#1488;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1513;&#1473;&#1464;&#1502;&#1468;&#1464;&#1492;. &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1492;&#1464;&#1497;&#1464;&#1492; &#1502;&#1465;&#1513;&#1473;&#1462;&rdquo;&#1492;, &#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1500;&#1456;&#1506;&#1461;&#1512;&#1462;&#1489; &#1512;&#1463;&#1489; &#1500;&#1456;&#1513;&#1473;&#1463;&#1502;&#1468;&#1464;&rdquo;&#1492; &#1493;&#1456;&#1500;&#1460;&#1513;&#1473;&#1456;&#1504;&#1460;&#1497;&#1504;&#1464;&#1492;. &#1488;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1513;&#1473;&#1464;&#1502;&#1468;&#1464;&#1492; &ndash; &#1499;&#1468;&#1464;&#1488;&#1503; &#1512;&#1464;&#1502;&#1463;&#1494; &#1513;&#1473;&#1462;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1463;&#1495;&#1458;&#1494;&#1465;&#1512; &#1489;&#1468;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1468;&#1463;&#1490;&#1468;&#1464;&#1500;&#1493;&#1468;&#1514; &#1492;&#1464;&#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1489;&#1468;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1500;&#1456;&#1513;&#1473;&#1463;&#1502;&#1468;&#1464;&rdquo;&#1492;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1502;&#1463;&#1512; (&#1513;&#1501;) &#1492;&rsquo; &#1504;&#1464;&#1514;&#1463;&#1503; &#1493;&#1463;&#1492;&rsquo; &#1500;&#1464;&#1511;&#1464;&#1495; &#1497;&#1456;&#1492;&#1460;&#1497; &#1513;&#1473;&#1461;&#1501; &#1492;&rsquo; &#1502;&#1456;&#1489;&#1465;&#1512;&#1464;&#1498;&#1456;.<br>\n289. &#1493;&#1468;&#1489;&#1460;&#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1468;&#1456;&#1512;&#1493;&#1468; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497; &#1500;&#1493;&#1468;&#1495;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1514;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1463;&#1500; &#1508;&#1468;&#1462;&#1492;, &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1493;&#1463;&#1497;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1512;&#1493;&#1468; &#1506;&#1458;&#1500;&#1461;&#1492; &#1514;&#1456;&#1488;&#1461;&#1504;&#1464;&#1492;. &#1492;&#1460;&#1514;&#1456;&#1499;&#1468;&#1463;&#1505;&#1468;&#1493;&#1468; &#1489;&#1468;&#1456;&#1499;&#1463;&#1502;&#1468;&#1464;&#1492; &#1511;&#1456;&#1500;&#1460;&#1508;&#1468;&#1493;&#1465;&#1514; &#1502;&#1461;&#1506;&#1461;&#1512;&#1462;&#1489; &#1512;&#1463;&#1489; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1460;&#1497; &#1506;&#1461;&#1497;&#1512;&#1467;&#1502;&#1468;&#1460;&#1501; &#1492;&#1461;&#1501;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1514;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1468;&#1462;&#1492; &#1506;&#1462;&#1512;&#1456;&#1493;&#1464;&#1514;&#1464;&#1501;. &#1493;&#1456;&#1499;&#1460;&#1505;&#1468;&#1493;&#1468;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1492;&#1462;&#1501; &#1499;&#1468;&#1463;&#1504;&#1456;&#1508;&#1461;&#1497; &#1510;&#1460;&#1497;&#1510;&#1460;&#1497;&#1514; &#1493;&#1468;&#1512;&#1456;&#1510;&#1493;&#1468;&#1506;&#1493;&#1465;&#1514; &#1492;&#1463;&#1514;&#1468;&#1456;&#1508;&#1460;&#1500;&#1468;&#1460;&#1497;&#1503;, &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1463;&#1513;&#1474; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501; &#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1500;&#1456;&#1488;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1493;&#1465; &#1499;&#1468;&#1464;&#1514;&#1456;&#1504;&#1493;&#1465;&#1514; &#1506;&#1493;&#1465;&#1512; &#1493;&#1463;&#1497;&#1468;&#1463;&#1500;&#1456;&#1489;&#1468;&#1460;&#1513;&#1473;&#1461;&#1501;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1500;&#1456;&#1490;&#1463;&#1489;&#1468;&#1461;&#1497; &#1510;&#1460;&#1497;&#1510;&#1460;&#1497;&#1514; &ndash; &#1493;&#1463;&#1497;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1512;&#1493;&#1468; &#1506;&#1458;&#1500;&#1461;&#1492; &#1514;&#1456;&#1488;&#1461;&#1504;&#1464;&#1492; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1500;&#1464;&#1492;&#1462;&#1501; &#1495;&#1458;&#1490;&#1465;&#1512;&#1465;&#1514;. &#1494;&#1462;&#1492;&#1493;&#1468; (&#1514;&#1492;&#1500;&#1497;&#1501; &#1502;&#1492;) &#1495;&#1458;&#1490;&#1493;&#1465;&#1512; &#1495;&#1463;&#1512;&#1456;&#1489;&#1468;&#1456;&#1498;&#1464; &#1506;&#1463;&#1500; &#1497;&#1464;&#1512;&#1461;&#1498;&#1456; &#1490;&#1468;&#1460;&#1489;&#1468;&#1493;&#1465;&#1512;, &#1493;&#1456;&#1494;&#1493;&#1465; &#1511;&#1456;&#1512;&#1460;&#1497;&#1488;&#1463;&#1514; &#1513;&#1473;&#1456;&#1502;&#1463;&#1506; &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1464;&#1492;&#1468; (&#1513;&#1501; &#1511;&#1502;&#1496;) &#1512;&#1493;&#1465;&#1502;&#1456;&#1502;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500; &#1489;&#1468;&#1460;&#1490;&#1456;&#1512;&#1493;&#1465;&#1504;&#1464;&#1501;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1500;&#1464;&#1492;&#1462;&#1501; &#1495;&#1458;&#1490;&#1465;&#1512;&#1465;&#1514;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Beresheet<\/strong><br>\nContinued from previous DZ<br>\n#288<br>\nThe verse&rsquo; &#1493;&#1463;&#1514;&#1468;&#1460;&#1508;&#1468;&#1464;&#1511;&#1463;&#1495;&#1456;&#1504;&#1464;&#1492; &#1506;&#1461;&#1497;&#1504;&#1461;&#1497; &#1513;&#1473;&#1456;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;&rsquo;&mdash;&rsquo; And the eyes of both of them were opened&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:7<\/a>) also alludes to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> knew during the servitude in Egypt that they were naked (&#1506;&#1512;&#1493;&#1502;&#1497;&#1501;), meaning they were there without the Torah. It is also said of them in the final exile, &lsquo;&#1493;&#1456;&#1488;&#1463;&#1514;&#1468;&#1456; &#1506;&#1461;&#1512;&#1465;&#1501; &#1493;&#1456;&#1506;&#1462;&#1512;&#1456;&#1497;&#1464;&#1492;&rsquo;&mdash;&rsquo; And you are naked and bare&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Ezekiel.16.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 16:7<\/a>). This means that through the Torah and its commandments (mitzvot), <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> merits garments for their souls. When they were in the exile of Egypt, and likewise in the final exile without the Torah, their souls are necessarily naked (&#1506;&#1512;&#1493;&#1502;&#1497;&#1501;), without garments. Job said, for this reason, &lsquo;naked&rsquo; (&#1506;&#1464;&#1512;&#1493;&#1465;&#1501;) twice, referring to the two exiles, as it is written, &lsquo;&#1506;&#1464;&#1512;&#1493;&#1465;&#1501; &#1497;&#1464;&#1510;&#1464;&#1488;&#1514;&#1460;&#1497; &#1502;&#1460;&#1489;&#1468;&#1462;&#1496;&#1462;&#1503; &#1488;&#1460;&#1502;&#1468;&#1460;&#1497; &#1493;&#1456;&#1506;&#1464;&#1512;&#1493;&#1465;&#1501; &#1488;&#1464;&#1513;&#1473;&#1493;&#1468;&#1489; &#1513;&#1473;&#1464;&#1502;&#1468;&#1464;&#1492;&rsquo;&mdash;&rsquo;Naked I came from my <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a>&rsquo;s womb, and naked I will return there&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Job.1.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Job 1:21<\/a>). &lsquo;Naked I came&rsquo; alludes to the exile of Egypt, and &lsquo;naked I will return there&rsquo; alludes to the final exile. What was there (&#1513;&#1473;&#1464;&#1502;&#1468;&#1464;&#1492;, the Torah) as Moshe (&#1502;&#1513;&#1473;&rdquo; &#1492;) became, in the eyes of the erev rav, shama (&#1513;&#1473;&#1502;&#1468;&rdquo; &#1492;) and desolation (&#1513;&#1504;&#1497;&#1504;&#1492;). This is what Job meant by &lsquo;I will return shama (there),&rsquo; and it alludes here that Moses, in the final exile, is destined to be transformed among the erev rav from the name Moshe (&#1502;&#1513;&#1473;&rdquo; &#1492;) to shama (&#1513;&#1473;&#1502;&#1468;&rdquo; &#1492;), meaning he goes among them as shama. Job said regarding this, &lsquo;&#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1504;&#1464;&#1514;&#1463;&#1503; &#1493;&#1463;&#1497;&#1492;&#1493;&#1464;&#1492; &#1500;&#1464;&#1511;&#1464;&#1495;&rsquo;&mdash;&rsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> gave, and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> has taken away&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Job.1.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Job 1:21<\/a>), meaning that He gave the Torah, and He took it away in the final exile, when it was concealed from <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>. &lsquo;&#1497;&#1456;&#1492;&#1460;&#1497; &#1513;&#1473;&#1461;&#1501; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492; &#1502;&#1456;&#1489;&#1465;&#1512;&#1464;&#1498;&#1456;&rsquo;&mdash;&rsquo;May the name of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> be blessed&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Job.1.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Job 1:21<\/a>).<br>\nNotes:<br>\nThe verse &ldquo;And the eyes of both of them were opened&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:7<\/a>), originally describing Adam and Eve&rsquo;s realization of their nakedness after the sin of the Tree of Knowledge, is applied to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>. In the exile of Egypt, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> was &ldquo;naked&rdquo;, meaning spiritually without the Torah, which provides &ldquo;garments&rdquo; for the soul through its commandments (mitzvot).<br>\nThis nakedness persists in the final exile (galuta batra&rsquo;ah), as referenced in<a href=\"https:\/\/www.sefaria.org\/%20Ezekiel.16.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Ezekiel 16:7<\/a>, &ldquo;And you are naked and bare.&rdquo; The absence of Torah study and practice in exile leaves <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>&rsquo;s souls unprotected, mirroring the spiritual vulnerability caused by the erev rav&rsquo;s impurity (zuhama), as discussed in prior sections.<br>\nThe two exiles (Egypt and the final exile) highlight the ongoing spiritual struggle, resolved when the erev rav are removed, and the Torah&rsquo;s light is fully revealed.<\/p>\n<p>#289<br>\nAnd at the time when the two Tablets of the Torah were broken, and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Oral Torah<\/a> was concealed, it is said of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>, &lsquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1512;&#1493;&#1468; &#1506;&#1458;&#1500;&#1461;&#1492; &#1514;&#1456;&#1488;&#1461;&#1504;&#1464;&#1492;&rsquo;&mdash;&rsquo; And they sewed fig leaves&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:7<\/a>). This means that they covered themselves with several shells (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">klipot<\/a>) of the erev rav, because they became naked from the Torah, as mentioned above, and they covered themselves so that their nakedness (&#1506;&#1462;&#1512;&#1456;&#1493;&#1464;&#1492;)&mdash;the places of attachment for the klipot&mdash;would not be revealed. Their covering is the wings of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tzitzit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Tzitzit is worn usually under the shirt. It should four corners with &amp;#039;Tzitziyot&amp;#039; that are the eight strings coming down from each corner. Together it has 32 threads that connect us to the Torah and its protection.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tzitzit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">tzitzit<\/a>, as it is written below.<br>\nRegarding the straps of the tefillin, it is said, &lsquo;&#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1463;&#1513;&#1474; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1511;&#1460;&#1497;&#1501; &#1500;&#1456;&#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1468;&#1500;&#1456;&#1488;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1493;&#1465; &#1499;&#1468;&#1464;&#1514;&#1456;&#1504;&#1493;&#1465;&#1514; &#1506;&#1493;&#1465;&#1512; &#1493;&#1463;&#1497;&#1468;&#1463;&#1500;&#1456;&#1489;&#1468;&#1460;&#1513;&#1473;&#1461;&#1501;&rsquo;&mdash;&rsquo; And <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> Elokim made for Adam and his wife garments of skin and clothed them&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:21<\/a>). But regarding the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tzitzit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Tzitzit is worn usually under the shirt. It should four corners with &amp;#039;Tzitziyot&amp;#039; that are the eight strings coming down from each corner. Together it has 32 threads that connect us to the Torah and its protection.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tzitzit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">tzitzit<\/a>, it is said, &lsquo;&#1493;&#1463;&#1497;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1512;&#1493;&#1468; &#1506;&#1458;&#1500;&#1461;&#1492; &#1514;&#1456;&#1488;&#1461;&#1504;&#1464;&#1492;&rsquo;&mdash;&rsquo; And they sewed fig leaves&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:7<\/a>). This means that the verse indicates two types of coverings to conceal their nakedness (&#1506;&#1462;&#1512;&#1456;&#1493;&#1464;&#1492;), which came to them through the Tree of Knowledge: (1) The coverings they made themselves, which are the fig leaves. (2) The coverings that the Holy One, Blessed be He, made for them, which are the garments of skin. Therefore, when the verses allude to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a> after the breaking of the Tablets, as mentioned above in the Zohar, it says that the covering of fig leaves alludes to the covering of the wings of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tzitzit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Tzitzit is worn usually under the shirt. It should four corners with &amp;#039;Tzitziyot&amp;#039; that are the eight strings coming down from each corner. Together it has 32 threads that connect us to the Torah and its protection.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tzitzit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">tzitzit<\/a>, which are in the category of implements of a commandment. After the performance of the commandment, they are discarded, for they have no inherent holiness. The covering of garments of skin alludes to the straps of the tefillin, which are implements of holiness (&#1514;&#1513;&#1502;&#1497;&#1513;&#1497; &#1511;&#1491;&#1493;&#1513;&#1492;) that are stored away (Geniza, &#1490;&#1504;&#1497;&#1494;&#1492;), for they retain holiness even after the performance of their commandment, as it is written (Megillah 26b).<br>\nThe verse &lsquo;&#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1468; &#1500;&#1464;&#1492;&#1462;&#1501; &#1495;&#1458;&#1490;&#1493;&#1465;&#1512;&#1465;&#1514;&rsquo;&mdash;&rsquo;And they made for themselves loincloths&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:7<\/a>) refers to what is written, &lsquo;&#1495;&#1458;&#1490;&#1493;&#1465;&#1512; &#1495;&#1463;&#1512;&#1456;&#1489;&#1468;&#1456;&#1498;&#1464; &#1506;&#1463;&#1500;&#1470;&#1497;&#1464;&#1512;&#1461;&#1498;&#1456; &#1490;&#1468;&#1460;&#1489;&#1468;&#1493;&#1465;&#1512;&rsquo;&mdash;&rsquo;Gird your sword upon your thigh, O mighty one&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.45.4?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 45:4<\/a>). This is the recitation of Shema (Kriat Shema). The recitation of Shema is like a sword against the external forces (&#1495;&#1510;&#1493;&#1504;&#1497;&#1501;), which is girded upon the thigh. It is said of the Shema, &lsquo;&#1512;&#1493;&#1465;&#1502;&#1456;&#1502;&#1493;&#1465;&#1514; &#1488;&#1461;&#1500; &#1489;&#1468;&#1460;&#1490;&#1456;&#1512;&#1493;&#1465;&#1504;&#1464;&#1501; &#1493;&#1456;&#1495;&#1462;&#1512;&#1462;&#1489; &#1508;&#1468;&#1460;&#1497;&#1508;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1464;&#1501;&rsquo;&mdash;&rsquo;Exaltations of God in their throats and a double-edged sword in their hands&rsquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.149.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 149:6<\/a>), meaning that the Shema, recited with the throat, is like a sword. Therefore, the verse says of it, &lsquo;And they made for themselves loincloths.<br>\nNotes:<br>\nObjects used for performing mitzvot are treated with varying levels of sanctity depending on their purpose and inherent holiness, as reflected in the Zohar passage we recently translated. Implements of a mitzvah, such as <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tzitzit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Tzitzit is worn usually under the shirt. It should four corners with &amp;#039;Tzitziyot&amp;#039; that are the eight strings coming down from each corner. Together it has 32 threads that connect us to the Torah and its protection.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tzitzit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">tzitzit<\/a> or a lulav and etrog used for Sukkot, are items that facilitate the performance of a mitzvah but do not possess inherent holiness once they become unusable. For example, a torn <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tzitzit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Tzitzit is worn usually under the shirt. It should four corners with &amp;#039;Tzitziyot&amp;#039; that are the eight strings coming down from each corner. Together it has 32 threads that connect us to the Torah and its protection.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tzitzit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">tzitzit<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Garment&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A spiritual garment is a &amp;#039;form&amp;#039; that expresses a type of light.The Light is revealed in this world only when it is &amp;#039;dressed&amp;#039; in a form that can be defined as a shape, color, or vibration.Our studies and spiritual connections add Lights to our spiritual garments that we carry with us to the next world.Negative actions\/sins create &amp;#039;holes&amp;#039; in our garments that drain the Light we previously earned.&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=garment\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">garment<\/a>, no longer fit for the mitzvah due to damage, may be respectfully disposed of, as it lacks permanent sanctity. These objects, likened to the &ldquo;fig leaves&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.7?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:7<\/a>), are human-made coverings that protect the soul temporarily but do not require genizah (burial\/storage) unless they contain sacred text, such as the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tzitzit&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Tzitzit is worn usually under the shirt. It should four corners with &amp;#039;Tzitziyot&amp;#039; that are the eight strings coming down from each corner. Together it has 32 threads that connect us to the Torah and its protection.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tzitzit\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">tzitzit<\/a>&rsquo;s accompanying blessings.<br>\nIn contrast, tashmishei kedushah (implements of holiness), such as tefillin and holy books (e.g., Torah scrolls, siddurim, or Chumashim), possess inherent sanctity because they contain God&rsquo;s Name or Torah text. When they become worn or damaged, they must be treated with reverence and undergo genizah, a process of respectful burial in a designated repository, often in a Jewish cemetery, to prevent desecration. The Zohar compares tefillin to the &ldquo;garments of skin&rdquo; made by God (<a href=\"https:\/\/www.sefaria.org\/Genesis.3.21?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 3:21<\/a>), emphasizing their enduring holiness, which aligns with their role in protecting the soul against spiritual impurities (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Klipot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Also Klipa. Literally means &amp;#039;shell&amp;#039;\/ &amp;#039;covering&amp;#039;. It&amp;#039;s a negative force that blocks the Light from being revealed.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=klipot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">klipot<\/a>). The teaching from the Yenuka, a great tzadik, that a person must be buried after death because they performed mitzvot, reflects a parallel concept: just as tefillin and holy books are &ldquo;buried&rdquo; due to their sanctity, a person&rsquo;s body, which served as a vessel for mitzvot during life, is treated with similar reverence through burial, ensuring their spiritual legacy is honored in alignment with the divine purpose of rectifying <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and overcoming the erev rav&rsquo;s influence, as discussed in the Zohar.<\/p>\n<hr>\n<p>Friday would be a good day to make a ** <a class=\"maxbutton-21 maxbutton maxbutton-donate\" title=\"Daily Zohar support, celebrating over 13 years of daily studies.\" rel=\"nofollow noopener\" href=\"https:\/\/www.paypal.com\/donate\/?hosted_button_id=NQJ65LQFRFVL4\"><span class=\"mb-text\">Donation<\/span><\/a>, especially if you didn&rsquo;t donate in the past week. Giving on Friday, which is an aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, expands the vessel for the Light and honor of Shabbat.<br>\n** Your donation doesn&rsquo;t have to be given to the same place every week. You can alternate or split your donation among those who benefit you spiritually.<\/p>\n<p><strong>Support &ndash; Ohr HaCarmel <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a><\/strong><br>\nTap here: <a href=\"https:\/\/oracarmel.org.il\/donations\/\">Ohr HaCarmel Donation Page<\/a> to make your contribution and make a spiritual connection to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel<\/a>.<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yeshiva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A yeshiva, in Hebrew: &#1497;&#1513;&#1497;&#1489;&#1492;&lrm;, literally means &amp;#039;sitting&amp;#039; plural &#1497;&#1513;&#1497;&#1489;&#1493;&#1514;&lrm;, Yeshivas, yeshivot or yeshivos) is a school for Torah studies.The students usually sit in pairs or small groups to discuss Torah subjects, ask questions, and find answers. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yeshiva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yeshiva<\/a> Ohr HaCarmel (which means the Light of the Carmel) is on top of Mount Carmel, where the prophet Elijah&rsquo;s prayers were answered.<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4926.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4926 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4926.gif\" alt=\"Holy Zohar text. Daily Zohar -4926\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55735","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-beresheet","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4926 - Beresheet - He made for Adam and his wife garments - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4926 - Beresheet - He made for Adam and his wife garments\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55735\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-08-08T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4926.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55735#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55735\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4926 &#8211; 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