{"id":55871,"date":"2025-06-16T03:59:00","date_gmt":"2025-06-16T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55871"},"modified":"2025-05-26T05:29:59","modified_gmt":"2025-05-26T03:29:59","slug":"daily-zohar-4881-acharei-mot-the-letter-that-comes-from-the-infinite","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55871","title":{"rendered":"Daily Zohar # 4881 &#8211; Acharei Mot &#8211; The letter that comes from the infinite"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db288c1447f4022626212\" value=\"69db288c1447f4022626212\"><input type=\"hidden\" id=\"bg-show-more-text-69db288c1447f4022626212\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db288c1447f4022626212\" value=\"close view\"><button id=\"bg-showmore-action-69db288c1447f4022626212\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db288c1447f4022626212\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1073780808\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4881.mp3\">Daily Zohar 4881<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4881 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4881.gif\" alt=\"Holy Zohar text. Daily Zohar -4881\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">383. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1494;&#1456;&#1511;&#1460;&#1497;&#1468;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1492;&#1463;&#1499;&#1468;&#1465;&#1500; &#1489;&#1468;&#1456;&#1505;&#1493;&#1465;&#1491; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1492;&#1493;&#1468;&#1488;, &#1500;&#1456;&#1492;&#1463;&#1512;&#1456;&#1488;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1497; &#1513;&#1473;&#1462;&#1508;&#1468;&#1493;&#1465;&#1490;&#1461;&#1501; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492; &ndash; &#1508;&#1468;&#1493;&#1465;&#1490;&#1461;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1506;&#1462;&#1512;&#1456;&#1493;&#1463;&#1514; &#1499;&#1468;&#1463;&#1500;&#1468;&#1464;&#1514;&#1456;&#1498;&#1464; &#1500;&#1465;&#1488; &#1514;&#1456;&#1490;&#1463;&#1500;&#1468;&#1461;&#1492;, &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1504;&#1460;&#1497;&#1504;&#1493;&#1468;, &#1506;&#1493;&#1465;&#1504;&#1464;&#1514;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1514;&#1468;&#1463;&#1500;&#1456;&#1502;&#1460;&#1497;&#1491;&#1461;&#1497; &#1495;&#1458;&#1499;&#1464;&#1502;&#1460;&#1497;&#1501; &#1502;&#1460;&#1513;&#1468;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514; &#1500;&#1456;&#1513;&#1473;&#1463;&#1489;&#1468;&#1464;&#1514;. &#1502;&#1460;&#1499;&#1468;&#1461;&#1497;&#1493;&#1464;&#1503; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1493;&#1460;&#1497;&#1499;&#1463;&#1493;&#1468;&#1456;&#1504;&#1493;&#1468; &#1488;&#1462;&#1514; &#1492;&#1463;&#1500;&#1468;&#1461;&#1489;, &#1493;&#1456;&#1497;&#1460;&#1502;&#1468;&#1464;&#1510;&#1461;&#1488; &#1512;&#1456;&#1510;&#1493;&#1465;&#1504;&#1464;&#1501; &#1513;&#1473;&#1464;&#1500;&#1461;&#1501;, &#1493;&#1456;&#1492;&#1463;&#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1502;&#1468;&#1493;&#1465;&#1500;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1460;&#1497;&#1501; &#1492;&#1463;&#1489;&#1468;&#1464;&#1504;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;. &#1493;&#1456;&#1488;&#1460;&#1501; &#1488;&#1461;&#1500;&#1468;&#1462;&#1492; &#1508;&#1468;&#1493;&#1465;&#1490;&#1456;&#1502;&#1460;&#1497;&#1501; &#1491;&#1468;&#1464;&#1489;&#1464;&#1512; &#1500;&#1456;&#1502;&#1463;&#1496;&#1468;&#1464;&#1492;, &#1499;&#1468;&#1460;&#1489;&#1456;&#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1492;&#1461;&#1501; &#1508;&#1468;&#1493;&#1465;&#1490;&#1456;&#1502;&#1460;&#1497;&#1501; &#1489;&#1468;&#1456;&#1499;&#1463;&#1500;&#1468;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1493;&#1456;&#1488;&#1464;&#1494; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1506;&#1462;&#1512;&#1456;&#1493;&#1463;&#1514; &#1499;&#1468;&#1463;&#1500;&#1468;&#1464;&#1514;&#1456;&#1498;&#1464; &#1500;&#1465;&#1488; &#1514;&#1456;&#1490;&#1463;&#1500;&#1468;&#1461;&#1492;. &#1494;&#1462;&#1492; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500; &#1488;&#1461;&#1500;&#1468;&#1493;&#1468; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1488;&#1462;&#1514; &#1491;&#1468;&#1460;&#1497;&#1504;&#1461;&#1497; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492;. &#1513;&#1473;&#1456;&#1488;&#1464;&#1512; &#1492;&#1464;&#1506;&#1464;&#1501; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1463;&#1504;&#1468;&#1460;&#1490;&#1456;&#1500;&#1462;&#1492;, &#1499;&#1468;&#1463;&#1500;&#1468;&#1464;&#1514;&#1456;&#1498;&#1464; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;, &#1493;&#1468;&#1489;&#1463;&#1495;&#1461;&#1496;&#1456;&#1488; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1502;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1462;&#1511;&#1462;&#1514; &#1502;&#1460;&#1489;&#1468;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;.<br>\n384. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1504;&#1462;&#1495;&#1456;&#1511;&#1464;&#1511; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1501; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1460;&#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501; &#1497;&#1456;&#1491;&#1493;&#1468;&#1506;&#1460;&#1497;&#1501;, &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1502;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1506;&#1462;&#1513;&#1474;&#1456;&#1512;&#1460;&#1497;&#1501; &#1493;&#1468;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1497;&#1460;&#1501; (&#1497;&rsquo; &#1489;&#1468;&#1456;&#1488;&rsquo;, &#1488;&rsquo; &#1489;&#1468;&#1456;&#1497;&rsquo;, &#1497;&rsquo; &#1489;&#1468;&#1456;&#1489;&rsquo;, &#1489;&rsquo; &#1489;&#1468;&#1456;&#1497;&rsquo;, &#1497;&rsquo; &#1489;&#1468;&#1456;&#1488;&rsquo;, &#1489;&rsquo; &#1489;&#1468;&#1456;&#1492;&rsquo;, &#1493;&rsquo; &#1489;&#1468;&#1456;&#1490;&rsquo;, &#1497;&rsquo; &#1489;&#1468;&#1456;&#1492;&rsquo;, &#1497;&rsquo; &#1489;&#1468;&#1456;&#1490;&rsquo;, &#1492;&rsquo; &#1489;&#1468;&#1456;&#1497;&rsquo;, &#1490;&rsquo; &#1489;&#1468;&#1456;&#1492;&rsquo;, &#1492;&rsquo; &#1489;&#1468;&#1456;&#1491;&rsquo;) &#1497;&rsquo; &#1489;&#1468;&#1456;&#1488;&rsquo;, &#1488;&rsquo; &#1489;&#1468;&#1456;&#1497;&rsquo;. &#1497;&rsquo; &#1489;&#1468;&#1456;&#1489;&rsquo;, &#1489;&rsquo; &#1489;&#1468;&#1456;&#1497;&rsquo;. &#1497;&rsquo; &#1489;&#1468;&#1456;&#1488;&rsquo; &#1492;&rsquo; &#1489;&#1468;&#1456;&#1490;&rsquo;, &#1497;&#1493;&rdquo;&#1491; &#1489;&#1468;&#1456;&#1492;&rdquo;&#1488;, &#1497;&#1493;&rdquo;&#1491; &#1489;&#1468;&#1456;&#1490;&#1497;&#1502;&rdquo;&#1500;, &#1492;&rdquo;&#1488; &#1489;&#1456;&#1497;&#1493;&rdquo;&#1491; &#1490;&#1497;&#1502;&rdquo;&#1500; &#1489;&#1468;&#1456;&#1492;&rdquo;&#1488;, &#1492;&rdquo;&#1488; &#1489;&#1468;&#1456;&#1491;&#1500;&rdquo;&#1514;. &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1503; &#1504;&#1462;&#1495;&#1456;&#1511;&#1464;&#1511;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1497;&#1493;&#1465;&rdquo;&#1491;, &#1497;&#1493;&#1465;&rdquo;&#1491; &#1502;&#1463;&#1506;&#1458;&#1500;&#1462;&#1492; &#1488;&#1493;&#1465;&#1514;&#1464;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#383<br>\nRabbi Chizkiyah said: Everything operates according to the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> secret, to teach us that whoever causes blemish below causes blemish above. &ldquo;&#1506;&#1462;&#1512;&#1456;&#1493;&#1463;&#1514; &#1499;&#1468;&#1463;&#1500;&#1468;&#1464;&#1514;&#1456;&#1498;&#1464; &#1500;&#1465;&#1488; &#1514;&#1456;&#1490;&#1463;&#1500;&#1468;&#1461;&#1492;&rdquo; &ldquo;The nakedness of your daughter-in-law you shall not uncover.&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Leviticus.18.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 18:15<\/a>) We have learned: The designated time for marital intimacy among Torah scholars is from Shabbat to Shabbat because they know the secret of the matter. They can focus their hearts and align their will properly, and the children they bear are called &ldquo;children of the King.&rdquo; But if such individuals cause a blemish below, it is as if they blemish the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Supernal<\/a> Bride &mdash; which is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. And in such a case, it is written: &ldquo;The nakedness of your daughter-in-law you shall not uncover.&rdquo; This interpretation applies to those who know the ways of the Torah. But for the rest of the people, the interpretation refers to the revealed sense: That is, your actual daughter-in-law, your son&rsquo;s wife. Yet even with this sin, the Shechinah departs from among them &mdash; meaning the higher Bride also withdraws as a consequence of this transgression below.<br>\nNotes:<br>\nThe Zohar teaches that physical transgressions &mdash; especially sexual ones &mdash; have profound spiritual consequences. For Torah scholars, whose unions have elevated potential, their sanctity or lack thereof affects the union of the Holy King and Queen &mdash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. Even for ordinary people, sins such as uncovering the nakedness of a daughter-in-law cause the withdrawal of the Shechinah, weakening the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> connection. This passage underscores the responsibility of spiritual awareness &mdash; especially for those who engage in sacred studies &mdash; and the unity of the upper and lower worlds.<br>\n#384<br>\nWe have learned that the Holy Name is engraved with specific properties through inscribed forms of the twenty-two letters (of the Hebrew alphabet).&nbsp;<br>\nThe Yud (&#1497;) is present in the Alef (&#1488;), and the Alef is in the Yud.<br>\n The Yud is in the Bet (&#1489;), and the Bet is in the Yud.<br>\n The Yud is in the Dalet (&#1491;), and the Dalet is in the Yud.<br>\n The Yud is in the Hei (&#1492;), and the Hei is in the Yud.<br>\n The Yud is in the Gimel (&#1490;), and the Gimel is in the Yud.<br>\n And so forth &mdash; all letters are engraved in the Yud.<br>\nAnd the Yud elevates them &mdash; meaning that it elevates all twenty-two letters.<br>\nExplanation (Rabbi Ashlag)<br>\nThis passage reveals a profound Kabbalistic principle: The Yud (&#1497;), representing <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a>, is the source and root of all twenty-two <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>, just as <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a> is the source of all Creation, as in the verse:&nbsp; &ldquo;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1489;&#1468;&#1456;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1506;&#1464;&#1513;&#1474;&#1460;&#1497;&#1514;&#1464;&rdquo; &mdash; &ldquo;All were made with wisdom&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Psalms.104.24?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 104:24<\/a>). The explanation unfolds as follows: Every Hebrew letter, when written, begins with a dot, symbolized by the Yud (&#1497;). This dot represents <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a>, the initial spark of Creation or intellectual seed within every form. Then, the letter is drawn and extended, but its root is always the Yud. Therefore, the Yud is said to illuminate and be present in every other letter &mdash; Alef, Bet, Gimel, etc. Then, the process reverses: each of those letters is said to be elevated and return to the Yud, showing that everything ultimately reintegrates into <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a>. Thus, the Yud becomes the container for all letters &mdash; it engravings and collects them back into itself.<br>\nNotes:<br>\nA Torah scribe, or sofer stam, begins each letter by gently placing the tip of the quill on the parchment to form a small dot, a tiny mark shaped like the Hebrew letter &#1497; (Yud). This deliberate act is not merely technical&mdash;it has a deep spiritual connection. The Yud, the smallest letter in the Hebrew alphabet, represents the Sefira of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a>, the initial flash of Light in the structure of the Ten Sefirot. It is the seed of Creation, the origin point from which all further expression flows. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a> is the undivided point of pure potential from which all reality emerges, and so too is every letter in the Torah born from a Yud. The scribe begins with this tiny mark and develops the unique form of each letter from it. This process mirrors the metaphysical unfolding of the universe: <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a> gives birth to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>, which then gives structure and detail to what was once just an undifferentiated spark of insight.<br>\nThe Zohar alludes to this when it says that the Torah was created from the black fire on white fire&mdash;a reference to the letters (black fire) forming from an infinite white light (the undifferentiated Divine source). The Yud, in this sense, is the first &ldquo;black fire,&rdquo; the point of definition that begins to limit and shape the infinite into a form that can be read, understood, and revealed.<br>\nMoreover, the Yud&rsquo;s shape and modest size carry profound meaning: it is small, humble, and almost hidden, yet it holds within it the power to give rise to all the other letters and thus to the entire Torah and, by extension, the world. As the Talmud teaches (Menachot 29b), even the crowns on the letters of the Torah hold deep secrets&mdash;how much more so the foundational point from which they emerge.<br>\nIn this way, writing the Torah becomes not just a scribal task but a spiritual reenactment of Creation, where the sofer channels divine wisdom (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a>) into physical reality through holy letters. Each letter, word, and scroll is thus a living reflection of the flow of the Sefirot&mdash;from the infinite Light of Ein Sof, through <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokhmah<\/a>, into the revealed world of form and meaning.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4881.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4881 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4881.gif\" alt=\"Holy Zohar text. Daily Zohar -4881\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55871","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4881 - Acharei Mot - The letter that comes from the infinite - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4881 - Acharei Mot - The letter that comes from the infinite\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55871\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-16T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4881.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55871#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55871\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4881 &#8211; 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