{"id":55877,"date":"2025-06-23T03:59:00","date_gmt":"2025-06-23T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55877"},"modified":"2025-06-10T02:23:18","modified_gmt":"2025-06-10T00:23:18","slug":"daily-zohar-4887-acharei-mot-responsibility-and-consequence","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55877","title":{"rendered":"Daily Zohar # 4887 &#8211; Acharei Mot &#8211; Responsibility and consequence"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69dafb1c3625f6072603595\" value=\"69dafb1c3625f6072603595\"><input type=\"hidden\" id=\"bg-show-more-text-69dafb1c3625f6072603595\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69dafb1c3625f6072603595\" value=\"close view\"><button id=\"bg-showmore-action-69dafb1c3625f6072603595\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69dafb1c3625f6072603595\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1073781478\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4887.mp3\">Daily Zohar 4887<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4887 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4887.gif\" alt=\"Holy Zohar text. Daily Zohar -4887\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">395. &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1502;&#1456;&#1494;&#1467;&#1502;&#1468;&#1462;&#1504;&#1462;&#1514; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1489;&#1468;&#1463;&#1514; &#1513;&#1473;&#1462;&#1489;&#1463;&#1506; &#1500;&#1456;&#1491;&#1464;&#1493;&#1460;&#1491; &#1502;&#1460;&#1497;&#1468;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1489;&#1456;&#1512;&#1464;&#1488; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1468;&#1502;&#1464;&#1492; &#1506;&#1460;&#1499;&#1468;&#1461;&#1489; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;? &#1513;&#1473;&#1462;&#1504;&#1468;&#1464;&#1513;&#1474;&#1464;&#1488; &#1488;&#1462;&#1514; &#1489;&#1468;&#1460;&#1514;&#1468;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1513;&#1473;&#1464;&#1488;&#1493;&#1468;&#1500; &#1492;&#1463;&#1502;&#1468;&#1462;&#1500;&#1462;&#1498;&#1456;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1497;&#1493;&#1465;&#1501; &#1504;&#1464;&#1513;&#1474;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1488;&#1493;&#1468;&#1512;&#1460;&#1497;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;. &#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1489;&#1468;&#1464;&#1488; &#1491;&#1464;&#1493;&#1460;&#1491; &#1493;&#1456;&#1504;&#1464;&#1496;&#1463;&#1500; &#1488;&#1462;&#1514; &#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465;. &#1493;&#1456;&#1506;&#1463;&#1500; &#1513;&#1473;&#1462;&#1491;&#1468;&#1464;&#1493;&#1460;&#1491; &#1491;&#1468;&#1464;&#1495;&#1463;&#1511; &#1488;&#1462;&#1514; &#1492;&#1463;&#1513;&#1468;&#1473;&#1464;&#1506;&#1464;&#1492; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1463;&#1492;&#1458;&#1512;&#1465;&#1490; &#1488;&#1462;&#1514; &#1488;&#1493;&#1468;&#1512;&#1460;&#1497;&#1468;&#1464;&#1492; &#1493;&#1456;&#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1499;&#1468;&#1464;&#1498;&#1456;, &#1492;&#1461;&#1512;&#1463;&#1506; &#1500;&#1456;&#1508;&#1464;&#1504;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1492;&#1462;&#1506;&#1457;&#1504;&#1460;&#1497;&#1513;&#1473; &#1488;&#1462;&#1514; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1512;&#1464;&#1510;&#1464;&#1492; &#1500;&#1463;&#1492;&#1458;&#1513;&#1473;&#1460;&#1497;&#1489;&#1464;&#1492;&#1468; &#1500;&#1456;&#1491;&#1464;&#1493;&#1460;&#1491;, &#1500;&#1456;&#1511;&#1463;&#1497;&#1468;&#1461;&#1501; &#1500;&#1493;&#1465; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1468;&#1463;&#1500;&#1456;&#1499;&#1493;&#1468;&#1514; &#1492;&#1463;&#1511;&#1468;&#1456;&#1491;&#1493;&#1465;&#1513;&#1473;&#1464;&#1492; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1493;&#1465;&#1511;&#1461;&#1511;, &#1500;&#1456;&#1513;&#1473;&#1462;&#1500;&#1468;&#1493;&#1465; &#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1493;&#1465;&#1511;&#1461;&#1511;.<br>\n396. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1502;&#1463;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&rsquo; &ndash; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&rsquo; &#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1460;&#1514;&#1468;&#1461;&#1503; &#1513;&#1474;&#1464;&#1499;&#1464;&#1512; &#1496;&#1493;&#1465;&#1489; &#1500;&#1463;&#1510;&#1468;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1500;&#1462;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1489;&#1465;&#1488;. &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&rsquo; &#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1456;&#1492;&#1460;&#1508;&#1468;&#1464;&#1512;&#1463;&#1506; &#1502;&#1460;&#1503; &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1500;&#1462;&#1506;&#1464;&#1514;&#1460;&#1497;&#1491; &#1500;&#1464;&#1489;&#1465;&#1488;, &#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1489; &#1489;&#1468;&#1464;&#1492;&#1462;&#1501; &#1492;&#1463;&#1508;&#1468;&#1465;&#1513;&#1473;&#1456;&#1506;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1497;. &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1488;&#1458;&#1504;&#1460;&#1497; &#1492;&rsquo;, &#1493;&#1456;&#1499;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1491;&#1489;&#1512;&#1497;&#1501; &#1500;&#1489;) &#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1464;&#1502;&#1460;&#1497;&#1514; &#1493;&#1463;&#1488;&#1458;&#1495;&#1463;&#1497;&#1468;&#1462;&#1492;. &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1508;&#1468;&#1460;&#1497; &#1513;&#1473;&#1462;&#1488;&#1458;&#1504;&#1460;&#1497; &#1489;&#1468;&#1456;&#1502;&#1460;&#1491;&#1468;&#1463;&#1514; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1492;&#1493;&#1465;&#1508;&#1456;&#1499;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497; &#1500;&#1456;&#1502;&#1460;&#1491;&#1468;&#1463;&#1514; &#1492;&#1463;&#1491;&#1468;&#1460;&#1497;&#1503;. &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1513;&#1473;&#1461;&#1501; &#1502;&#1464;&#1500;&#1461;&#1488; &ndash; &#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &#1494;&#1464;&#1499;&#1493;&#1468; &ndash; &#1492;&rsquo;, &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1465;&#1488; &ndash; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1464;&#1506;&#1460;&#1497;&#1501; &#1506;&#1493;&#1465;&#1513;&#1474;&#1460;&#1497;&#1501; &#1508;&#1468;&#1456;&#1490;&#1464;&#1501; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;. &#1488;&#1461;&#1497;&#1494;&#1462;&#1492; &#1508;&#1468;&#1456;&#1490;&#1464;&#1501;? &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1489;&#1468;&#1461;&#1488;&#1463;&#1512;&#1456;&#1504;&#1493;&#1468; &#1508;&#1468;&#1456;&#1490;&#1464;&#1501; &#1502;&#1463;&#1502;&#1468;&#1464;&#1513;&#1473;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1514;&#1456;&#1489;&#1468;&#1464;&#1488;&#1461;&#1512;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#395<br>\nWe learned that Bat Sheva was destined for David from the day the world was created. What prevented him from taking her earlier was that he had taken the daughter of King Shaul. And on that day, [Bat Sheva] was taken by Uriah through Divine compassion, even though she was not his. Later, David came and took what was his.<br>\nHowever, since David pressured the moment before the Holy One, Blessed be He&mdash;by causing Uriah to be killed and doing what he did&mdash;he sinned before Him, and therefore <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> punished David.<br>\nBecause the Holy One, Blessed be He, wanted to return Bat Sheva to David, to establish through her the kingdom of holy <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> kingship. For Bat, Sheva was a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chariot<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, and when David longed for her, he was longing for what was his.<br>\nNotes:<br>\nThe Zohar teaches that Bat Sheva was always spiritually destined for King David. His early union with Michal (King Saul&rsquo;s daughter) delayed this pairing. Bat Sheva&rsquo;s temporary marriage to Uriah was only permitted through Divine compassion and was not a true soul match. David sinned not in desiring her but in rushing the process by sending Uriah to war, where he was killed. Despite this, God&rsquo;s will was to unite Bat Sheva with David to establish the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> kingship through their son Solomon. Bat Sheva is depicted as the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;chariot&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/385903353&amp;quot; width=&amp;quot;640&amp;quot; height=&amp;quot;360&amp;quot; frameborder=&amp;quot;0&amp;quot; allow=&amp;quot;autoplay; fullscreen&amp;quot; allowfullscreen&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chariot\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">chariot<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, and her union with David was essential for manifesting Divine sovereignty in the world and establishing the line that leads to Mashiach, son of David.<\/p>\n<p>#396<br>\nWe learned: Rabbi Yossi said, regarding the verse &ldquo;I am <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> (&#1488;&#1504;&#1497; &#1492;&#1523;),&rdquo; its meaning is: &ldquo;I am <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> &mdash; I am destined to give a good reward to the righteous in the future; I am <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> &mdash; I am destined to take vengeance upon the wicked in the future,&rdquo; namely those about whom it is written, &ldquo;those who rebel against Me&rdquo; (&#1492;&#1463;&#1508;&#1468;&#1465;&#1513;&#1473;&#1456;&#1506;&#1460;&#1497;&#1501; &#1489;&#1468;&#1460;&#1497;). He asks: But the verse says &ldquo;I am <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rdquo; (&#1488;&#1504;&#1497; &#1492;&#1523;), which denotes the Attribute of Mercy; And elsewhere it says &ldquo;I put to death and I bring to life&rdquo; ( &#1488;&#1458;&#1504;&#1460;&#1497; &#1488;&#1464;&#1502;&#1460;&#1497;&#1514; &#1493;&#1463;&#1488;&#1458;&#1495;&#1463;&#1497;&#1468;&#1462;&#1492;) &mdash; indicating the Attribute of Judgment. He answers: The explanation is that even though I am [inherently] the Attribute of Mercy, the wicked turn Me into the Attribute of Judgment. We have learned that the full Holy Name &ldquo;&#1492;&rsquo; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&#1501;&rdquo; &ldquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> Elokim&rdquo; represents both attributes &mdash; &ldquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a>&rdquo; being Mercy, and &ldquo;Elokim&rdquo; being Judgment. If one is praiseworthy, the revealed force is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> (&#1497;-&#1492;-&#1493;-&#1492;) (Mercy); If not, Elokim (Judgment). Rabbi Shimon said: The wicked cause damage above. What is the nature of this damage? It is, as we have explained, a real blemish in the higher worlds.<br>\nNotes:<br>\nThough God&rsquo;s essential attribute is Mercy, the wicked, through their deeds, transform this Mercy into Judgment. The names &ldquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;hashem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;#039;Hashem&amp;#039; is a reference to the name of YHVH.We say Hashem &amp;#039;the Name&amp;#039; instead of the actual call to &amp;#039;YHVH&amp;#039; that is not allowed except when we read the Torah in full verses or in blessings.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=hashem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hashem<\/a> Elokim&rdquo; reflect this duality, where the same Divine essence responds differently depending on human conduct. Thus, the righteous draw compassion, while the wicked cause spiritual blemishes above, shifting God&rsquo;s conduct to strict justice.<br>\nThis section teaches the importance of responsibility and consequence: our actions influence the Divine flow into the world, for good or for ill. The statement &ldquo;the wicked cause damage above&rdquo; is not metaphorical &mdash; it reflects a view where spiritual structures are directly affected by human morality.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4887.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4887 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4887.gif\" alt=\"Holy Zohar text. Daily Zohar -4887\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55877","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4887 - Acharei Mot - Responsibility and consequence - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4887 - Acharei Mot - Responsibility and consequence\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55877\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-23T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4887.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55877#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55877\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4887 &#8211; 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