{"id":55910,"date":"2025-06-24T03:59:00","date_gmt":"2025-06-24T01:59:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=55910"},"modified":"2025-06-10T04:18:34","modified_gmt":"2025-06-10T02:18:34","slug":"daily-zohar-4888-acharei-mot-the-egg-of-truth","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=55910","title":{"rendered":"Daily Zohar # 4888 &#8211; Acharei Mot &#8211; The egg of truth"},"content":{"rendered":"<p><input type=\"hidden\" bg_collapse_expand=\"69db1244091da5000318554\" value=\"69db1244091da5000318554\"><input type=\"hidden\" id=\"bg-show-more-text-69db1244091da5000318554\" value=\"Show DZ reading video\"><input type=\"hidden\" id=\"bg-show-less-text-69db1244091da5000318554\" value=\"close view\"><button id=\"bg-showmore-action-69db1244091da5000318554\" class=\"bg-showmore-plg-button bg-blue-button bg-arrow \" style=\" color:#fffff;font-size: 14px; font-weight: normal; \">Show DZ reading video<\/button><\/p><div id=\"bg-showmore-hidden-69db1244091da5000318554\"><iframe loading=\"lazy\" src=\"https:\/\/player.vimeo.com\/video\/1073781624\" width=\"640\" height=\"360\" frameborder=\"0\" allowfullscreen><\/iframe> <\/div><br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4888.mp3\">Daily Zohar 4888<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -4888 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4888.gif\" alt=\"Holy Zohar text. Daily Zohar -4888\"\/>\n<p>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"zohartext\" dir=\"rtl\">397. &#1500;&#1464;&#1502;&#1463;&#1491;&#1456;&#1504;&#1493;&#1468;, &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1493;&#1456;&#1488;&#1462;&#1500; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1460;&#1491;&#1468;&#1463;&#1514; &#1496;&#1467;&#1502;&#1456;&#1488;&#1464;&#1514;&#1464;&#1492;&#1468; &#1500;&#1465;&#1488; &#1514;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514; &#1506;&#1462;&#1512;&#1456;&#1493;&#1464;&#1514;&#1464;&#1492;&#1468;. &#1513;&#1473;&#1464;&#1504;&#1464;&#1492; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1491;&#1468;&#1493;&#1465;&#1512; &#1513;&#1473;&#1462;&#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1489;&#1468;&#1463;&#1512; &#1497;&#1493;&#1465;&#1495;&#1463;&#1488;&#1497; &#1513;&#1473;&#1464;&#1512;&#1493;&#1468;&#1497; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1499;&#1493;&#1465;, &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501;, &#1495;&#1458;&#1505;&#1460;&#1497;&#1491;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1492;&#1461;&#1501; &#1497;&#1460;&#1512;&#1456;&#1488;&#1461;&#1497; &#1495;&#1461;&#1496;&#1456;&#1488;, &#1493;&#1468;&#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1513;&#1473;&#1493;&#1465;&#1512;&#1464;&#1492; &#1489;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1488;&#1461;&#1497;&#1503; &#1499;&#1468;&#1461;&#1503; &#1489;&#1468;&#1456;&#1491;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501;. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1502;&#1460;&#1514;&#1456;&#1508;&#1468;&#1464;&#1512;&#1456;&#1513;&#1473;&#1460;&#1497;&#1501; &#1493;&#1456;&#1500;&#1465;&#1488; &#1504;&#1460;&#1496;&#1456;&#1502;&#1464;&#1504;&#1460;&#1497;&#1501;. &#1489;&#1468;&#1456;&#1491;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1488;&#1458;&#1495;&#1461;&#1512;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1499;&#1461;&#1503;, &#1493;&#1468;&#1491;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1500; &#1505;&#1493;&#1465;&#1491;&#1493;&#1465;&#1514; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1497;&#1456;&#1499;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1491;&#1456;&#1506;&#1460;&#1497;&#1501; &#1508;&#1468;&#1493;&#1465;&#1495;&#1458;&#1491;&#1460;&#1497;&#1501;. &#1513;&#1473;&#1462;&#1499;&#1468;&#1463;&#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1492;&#1464;&#1497;&#1464;&#1492; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1508;&#1468;&#1464;&#1505;&#1493;&#1468;&#1511; &#1492;&#1463;&#1494;&#1468;&#1462;&#1492;, &#1506;&#1461;&#1497;&#1504;&#1461;&#1497; &#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501; &#1504;&#1464;&#1489;&#1456;&#1506;&#1493;&#1468; &#1491;&#1456;&#1502;&#1464;&#1506;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1491;&#1468;&#1456;&#1489;&#1464;&#1512;&#1460;&#1497;&#1501; &#1513;&#1473;&#1462;&#1488;&#1464;&#1502;&#1463;&#1512; &#1492;&#1464;&#1497;&#1493;&#1468; &#1489;&#1456;&#1506;&#1461;&#1497;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1490;&#1468;&#1456;&#1500;&#1493;&#1468;&#1497;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1502;&#1491;&#1489;&#1512; &#1497;&#1489;) &#1508;&#1468;&#1462;&#1492; &#1488;&#1462;&#1500; &#1508;&#1468;&#1462;&#1492; &#1488;&#1458;&#1491;&#1463;&#1489;&#1468;&#1462;&#1512; &#1489;&#1468;&#1493;&#1465; &#1493;&#1468;&#1502;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1489;&#1456;&#1495;&#1460;&#1497;&#1491;&#1465;&#1514;.<br>\n398. &#1513;&#1473;&#1462;&#1497;&#1468;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1513;&#1473;&#1464;&#1488;&#1463;&#1500; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1461;&#1497;&#1505;&#1464;&#1488;, &#1488;&#1464;&#1502;&#1463;&#1512;, &#1489;&#1468;&#1461;&#1497;&#1510;&#1464;&#1492; &#1513;&#1473;&#1462;&#1500; &#1488;&#1457;&#1502;&#1462;&#1514; (&#1502;&#1460;&#1491;&#1468;&#1464;&#1492;) &#1513;&#1473;&#1462;&#1497;&#1468;&#1464;&#1510;&#1456;&#1488;&#1464;&#1492; &#1502;&#1461;&#1506;&#1493;&#1465;&#1507; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1464;&#1512;&#1493;&#1468;&#1497; (&#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1494;&#1456;&#1512;&#1464;&#1511;) &#1489;&#1468;&#1456;&#1488;&#1493;&#1468;&#1512;, &#1493;&#1456;&#1492;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1511;&#1468;&#1456;&#1506;&#1464;&#1492; &#1500;&#1456;&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492; &#1510;&#1456;&#1491;&#1464;&#1491;&#1460;&#1497;&#1501;, &#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501; &#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1502;&#1461;&#1492;&#1462;&#1501;, &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1502;&#1460;&#1514;&#1456;&#1504;&#1463;&#1502;&#1468;&#1461;&#1498;&#1456;, &#1493;&#1456;&#1488;&#1462;&#1495;&#1464;&#1491; &#1512;&#1493;&#1465;&#1489;&#1461;&#1509; &#1489;&#1468;&#1456;&#1502;&#1460;&#1512;&#1456;&#1489;&#1468;&#1464;&#1509; (&#1502;&#1463;&#1489;&#1468;&#1493;&#1468;&#1506;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1463;&#1506;&#1456;&#1497;&#1464;&#1503;) &#1513;&#1473;&#1462;&#1500; &#1492;&#1463;&#1497;&#1468;&#1464;&#1501; &#1492;&#1463;&#1490;&#1468;&#1464;&#1491;&#1493;&#1465;&#1500;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1506;&#1464;&#1513;&#1474;&#1460;&#1497;&#1514;&#1464; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503; &#1511;&#1465;&#1491;&#1462;&#1513;&#1473; &#1495;&#1465;&#1500;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1508;&#1468;&#1462;&#1492; &#1488;&#1462;&#1500; &#1508;&#1468;&#1462;&#1492; &#1488;&#1458;&#1491;&#1463;&#1489;&#1468;&#1462;&#1512; &#1489;&#1468;&#1493;&#1465;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;, &#1496;&#1462;&#1512;&#1462;&#1501; &#1513;&#1473;&#1462;&#1514;&#1468;&#1460;&#1514;&#1456;&#1489;&#1468;&#1463;&#1511;&#1468;&#1463;&#1506; &#1492;&#1463;&#1489;&#1468;&#1461;&#1497;&#1510;&#1464;&#1492;, &#1514;&#1468;&#1460;&#1505;&#1456;&#1514;&#1468;&#1463;&#1500;&#1468;&#1461;&#1511; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;. &#1493;&#1456;&#1499;&#1464;&#1498;&#1456; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1468;&#1464;&#1488;&#1460;&#1491;&#1468;&#1456;&#1512;&#1464;&#1488; &#1513;&#1473;&#1462;&#1500; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1513;&#1473;&#1460;&#1502;&#1456;&#1506;&#1493;&#1465;&#1503;.<\/div>\n<p>.<\/p>\n<p><strong>Zohar Acharei Mot<\/strong><br>\nContinued from previous DZ<br>\n#397<br>\nWe learned from the verse: &ldquo;&#1493;&#1456;&#1488;&#1462;&#1500; &#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1489;&#1468;&#1456;&#1504;&#1460;&#1491;&#1468;&#1463;&#1514; &#1496;&#1467;&#1502;&#1456;&#1488;&#1464;&#1514;&#1464;&#1492;&#1468; &#1500;&#1465;&#1488; &#1514;&#1460;&#1511;&#1456;&#1512;&#1463;&#1489; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514; &#1506;&#1462;&#1512;&#1456;&#1493;&#1464;&#1514;&#1464;&#1492;&#1468;&rdquo; &ldquo;And to a woman in the impurity of her separation you shall not approach to uncover her nakedness&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Leviticus.18.19?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 18:19<\/a>). Rabbi Yehudah taught: In the generation of Rabbi Shimon bar Yochai, the root of his soul dwelled among them. All were righteous, all were pious, all were God-fearing &mdash; and the Shechinah dwelled among them. This was not the case in other generations. Therefore, these matters (referring to the secrets of the Torah) were explained and not concealed in his generation. But in different generations, this is not so &mdash; for the words of the highest secrets cannot be revealed, and even those who know them are afraid to reveal them. Because when Rashbi would explain the secret meaning of this verse (about approaching a woman in her impurity), all the friends&rsquo; eyes would flow with tears, and all that he said was revealed clearly before their eyes, as it is written: &ldquo;&#1508;&#1468;&#1462;&#1492; &#1488;&#1462;&#1500; &#1508;&#1468;&#1462;&#1492; &#1488;&#1458;&#1491;&#1463;&#1489;&#1468;&#1462;&#1512; &#1489;&#1468;&#1493;&#1465; &#1493;&#1468;&#1502;&#1463;&#1512;&#1456;&#1488;&#1462;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1489;&#1456;&#1495;&#1460;&#1497;&#1491;&#1465;&#1514;&rdquo; &ldquo;Mouth to mouth I speak with him, in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> and not in riddles&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Numbers.12.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 12:8<\/a>).&nbsp;<br>\n#398<br>\nOne day, Rabbi Yisa asked: He said, &ldquo;The egg of truth, which comes from a bird that dwells in fire, is cracked into four directions. Two rises from it, one is lowered, and one rests in the crouching place of the Great Sea.&rdquo;&nbsp;<br>\nRabbi Abba responded: &ldquo;You have rendered the holy into the mundane before Rabbi Shimon! For it is written: &lsquo;With him, I speak mouth to mouth'&rdquo; (<a href=\"https:\/\/www.sefaria.org\/Numbers.12.8?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Numbers 12:8<\/a>). Rabbi Shimon said to him: &ldquo;Before that egg is cracked &mdash; you will depart from the world.&rdquo; And so it was &mdash; as recorded at the end of the Idra Rabba.<br>\nExplanation (Hasulam): The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left line<\/a>, when it is without the right, is considered harsh judgments, and is called &ldquo;a bird that dwells in fire.&rdquo; And <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is primarily built from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left line<\/a>. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> is called the &ldquo;Egg of truth,&rdquo; for chicks are the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, and eggs are the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, as it is known. And this is what is meant by &ldquo;a true egg that comes from a bird that dwells in fire&rdquo; &mdash; that is, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> that comes forth and is drawn from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Left Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Binah, Gevurah, and Hod. &#1489;&#1490;&#1492;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=left-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">left line<\/a>, which dwells in the fire of judgments. The advice to nullify these judgments is through the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Center Column&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Sefirot of Da&amp;#039;at, Tiferet, and Yessod. &#1491;&#1514;&#1497;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=center-column\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">middle line<\/a>, which elevates the screen (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Masach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&#1502;&#1505;&#1498;, Masach , Curtain&amp;#039;Masach&amp;#039; means &amp;#039;Curtain&amp;#039;, &amp;#039;screen&amp;#039; in Hebrew. In simple words, It is a spiritual &amp;#039;border&amp;#039; that is created when we raise a desire to draw light from the higher levels to the lower level, Malchut. The Masach push away the light, holding and restricting it from entering directly into the vessel because direct Light could break the vessel. The &amp;#039;Masach&amp;#039; also creates separation between worlds and levels. The Zohar (Beresheet) gives an example of physical &amp;#039;Masach&amp;#039; in the body, which is the membrane between the lungs, the heart that sustains life, and the lower organs that &amp;#039;manage&amp;#039; the processing of physical nourishments. There is also the aspect of &amp;#039;Mashach&amp;#039; in our brain, separating consciousness and unconsciousness. The unconsciousness is the force of life that control the billions of operations in the body. If this &amp;#039;light&amp;#039; was open the consciousness we would break in an instant. Connection to the unconsciousness can be done under a sleep state, when the &amp;#039;consciousness&amp;#039; is &amp;#039;dormant&amp;#039;, meaning out of the way, and even in that state, we have only a small &amp;#039;windows&amp;#039;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=masach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1502;&#1505;&#1498;<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Masach&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&#1502;&#1505;&#1498;, Masach , Curtain&amp;#039;Masach&amp;#039; means &amp;#039;Curtain&amp;#039;, &amp;#039;screen&amp;#039; in Hebrew. In simple words, It is a spiritual &amp;#039;border&amp;#039; that is created when we raise a desire to draw light from the higher levels to the lower level, Malchut. The Masach push away the light, holding and restricting it from entering directly into the vessel because direct Light could break the vessel. The &amp;#039;Masach&amp;#039; also creates separation between worlds and levels. The Zohar (Beresheet) gives an example of physical &amp;#039;Masach&amp;#039; in the body, which is the membrane between the lungs, the heart that sustains life, and the lower organs that &amp;#039;manage&amp;#039; the processing of physical nourishments. There is also the aspect of &amp;#039;Mashach&amp;#039; in our brain, separating consciousness and unconsciousness. The unconsciousness is the force of life that control the billions of operations in the body. If this &amp;#039;light&amp;#039; was open the consciousness we would break in an instant. Connection to the unconsciousness can be done under a sleep state, when the &amp;#039;consciousness&amp;#039; is &amp;#039;dormant&amp;#039;, meaning out of the way, and even in that state, we have only a small &amp;#039;windows&amp;#039;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=masach\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Masach<\/a>) of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chirik&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;A Hebrew Nikkud. A dot under the letter.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chirik\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chirik<\/a>, returning <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. Then, the levels are split into two halves, and a partition (&#1508;&#1512;&#1505;&#1488;, Parsa) is established between the upper three and the lower six. In all aspects of the upper three, the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a> is concealed and does not shine, except in the lower six. Because of this, also Z&rdquo; A, which is in the category of the upper three, is in a state of &ldquo;covered <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chassadim&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Chassadim - Plural for ChessedThe light of Chassadim is the revelation of the Light of the Creator from the Sefirah\/vessel of Chessed, Right Column, kindness, pleasures from the Light.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chassadim\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chassadim<\/a>,&rdquo; and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>, which is in the category of the lower six, is in the illumination of the lower six of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chochmah<\/a>.<br>\nNotes:<br>\nRabbi Shimon tells Rabbi Yisa that he will leave this world before the &ldquo;egg cracks,&rdquo; meaning that before he is ready to grasp these deep secrets, his soul will return Above. And indeed, the Idra Rabba concludes that Rabbi Yisa passed away before this revelation occurred.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/audio\/dzp-4888.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-4888 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4888.gif\" alt=\"Holy Zohar text. Daily Zohar -4888\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,1],"tags":[5],"class_list":["post-55910","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-general","tag-zohar-portions","parasha-acharei-mot","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 4888 - Acharei Mot - The egg of truth - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 4888 - Acharei Mot - The egg of truth\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=55910\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2025-06-24T01:59:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/parashot\/images\/dzp-4888.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55910#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=55910\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 4888 &#8211; 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