{"id":6230,"date":"2012-01-17T22:42:00","date_gmt":"2012-01-18T03:42:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=6230"},"modified":"2012-01-17T22:42:00","modified_gmt":"2012-01-18T03:42:00","slug":"daily-zohar-812","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=6230","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 812 &#8211; Let it penetrate into your vessel"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz812.mp3|titles=Daily Zohar 812]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -812 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-812.gif\" alt=\"Holy Zohar text. Daily Zohar -812\"\/><br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"gstam\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\" dir=\"rtl\">&#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1511;&#1493;&#1465;&#1500; &#1491;&#1468;&#1493;&#1465;&#1491;&#1460;&#1497; &#1491;&#1493;&#1465;&#1508;&#1461;&#1511;, &#1494;&#1462;&#1492; &#1492;&#1464;&#1506;&#1463;&#1502;&#1468;&#1493;&#1468;&#1491; &#1492;&#1464;&#1488;&#1462;&#1502;&#1456;&#1510;&#1464;&#1506;&#1460;&#1497; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1514;&#1493;&#1465;&#1512;&#1464;&rdquo;&#1492; &#1499;&#1468;&#1493;&#1465;&#1500;&#1461;&#1500; &#1514;&#1512;&#1497;&rdquo;&#1488;, &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1514;&#1463;&#1468;&#1503; &#1502;&#1460;&#1513;&#1456;&#1468;&#1473;&#1514;&#1461;&#1468;&#1497; &#1494;&#1456;&#1512;&#1493;&#1465;&#1506;&#1493;&#1465;&#1514;, &#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1501; &#1492;&#1464;&#1488;&#1464;&#1489; &#1493;&#1456;&#1492;&#1464;&#1488;&#1461;&#1501; &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1497;&rdquo;&#1492;, &#1493;&#1468;&#1489;&#1464;&#1492;&#1462;&#1501; &#1492;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1500;&#1461;&#1468;&#1501; &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1493;&rsquo; &#1499;&#1468;&#1493;&#1465;&#1500;&#1461;&#1500; &#1514;&#1463;&#1468;&#1512;&#1456;&#1497;&#1463;&rdquo;&#1490;, &#1492;&rsquo; &#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1506;&#1463;&#1500; &#1508;&#1462;&#1468;&#1492; &#1499;&#1456;&#1468;&#1500;&#1493;&#1468;&#1500;&#1464;&#1492; &#1502;&#1460;&#1499;&#1464;&#1468;&#1500; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1468;&#1489;&#1464;&#1492;&#1468; &#1492;&#1460;&#1513;&#1456;&#1473;&#1514;&#1463;&#1468;&#1500;&#1461;&#1468;&#1501; &#1497;&#1492;&#1493;&rdquo;&#1492;.&#1493;&#1456;&#1506;&#1493;&#1465;&#1491;, &#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1456;&#1513;&#1461;&#1473;&#1504;&#1464;&#1492;, &#1513;&#1456;&#1473;&#1504;&#1460;&#1497;&#1464;&#1468;&#1492; &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497; &#1500;&#1463;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1497;&rsquo;, &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1512;&#1463;&#1495;&#1461;&#1511; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1460;&#1468;&#1497; &#1488;&#1458;&#1492;&#1493;&#1468;&#1489;&#1460;&#1497; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1493;&rsquo;, &#1493;&#1456;&#1505;&#1493;&#1465;&#1491; &#1492;&#1463;&#1491;&#1464;&#1468;&#1489;&#1464;&#1512; &ndash; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1489;&#1456;&#1468;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492; &#1497;&#1464;&#1505;&#1463;&#1491; &#1488;&#1464;&#1512;&#1462;&#1509; &#1499;&#1468;&#1493;&#1465;&#1504;&#1461;&#1503; &#1513;&#1464;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1489;&#1460;&#1468;&#1514;&#1456;&#1489;&#1493;&#1468;&#1504;&#1464;&#1492;. &#1489;&#1456;&#1468;&#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1489; &#1497;&rsquo;, &#1497;&#1464;&#1505;&#1463;&#1491; &#1492;&#1463;&#1489;&#1463;&#1468;&#1514; &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1488;&#1464;&#1512;&#1462;&#1509;, &#1492;&rsquo; &#1511;&#1456;&#1496;&#1463;&#1504;&#1464;&#1468;&#1492; &ndash; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497;, &#1499;&#1468;&#1493;&#1465;&#1504;&#1461;&#1503; &#1513;&#1464;&#1473;&#1502;&#1463;&#1497;&#1460;&#1501; &#1494;&#1462;&#1492; &#1493;&rsquo;, &#1489;&#1460;&#1468;&#1514;&#1456;&#1489;&#1493;&#1468;&#1504;&#1464;&#1492; &ndash; &#1494;&#1493;&#1465; &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1489;&#1460;&#1468;&#1497;&#1504;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1506;&#1460;&#1501; &#1489;&#1463;&#1468;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;, &#1493;&#1468;&#1514;&#1456;&#1489;&#1493;&#1468;&#1504;&#1464;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1461;&#1488;&#1514; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492; &#1499;&#1456;&#1468;&#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1506;&#1460;&#1501; &#1493;&rsquo; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1489;&#1461;&#1503;, &#1493;&rsquo;, &#1493;&#1456;&#1514;&rsquo; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1514;&#1460;&#1508;&#1456;&#1488;&#1462;&#1512;&#1462;&#1514;, &#1504;&#1460;&#1513;&#1456;&#1473;&#1488;&#1462;&#1512;&#1462;&#1514; &#1492;&#1460;&#1497;&#1488; &#1492;&rsquo; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1492;&#1464;&#1488;&#1493;&#1465;&#1514; &#1497;&rsquo; &#1492;&#1460;&#1497;&#1488; &#1506;&#1460;&#1501; &#1492;&#1464;&#1488;&#1461;&#1501; &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1502;&#1456;&#1512;&#1467;&#1495;&#1462;&#1511;&#1462;&#1514; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1464;&#1468;&#1492;, &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1464;&#1468;&#1492;&#1468; &#1488;&#1458;&#1504;&#1460;&#1497; &#1497;&#1456;&#1513;&#1461;&#1473;&#1504;&#1464;&#1492; (&#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1513;&#1456;&#1473;&#1504;&#1460;&#1497;&#1464;&#1468;&#1492; &#1500;&#1464;&#1492;&#1468;).\n<p>&#1493;&#1456;&#1506;&#1493;&#1465;&#1491; &#1497;&#1456;&#1513;&#1461;&#1473;&#1504;&#1464;&#1492;, &#1489;&#1463;&#1468;&#1490;&#1464;&#1468;&#1500;&#1493;&#1468;&#1514;, &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1491;&#1493;&#1465;&#1508;&#1461;&#1511; &#1489;&#1464;&#1468;&#1492;&#1468;, &#1493;&#1468;&#1489;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1494;&#1456;&#1502;&#1463;&#1503; &#1513;&#1462;&#1473;&#1497;&#1464;&#1468;&#1489;&#1465;&#1488; &#1489;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;&#1468;, &#1511;&#1493;&#1465;&#1500; &#1491;&#1468;&#1493;&#1465;&#1491;&#1460;&#1497; &#1491;&#1493;&#1465;&#1508;&#1461;&#1511;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1493;&rsquo;, &#1492;&#1464;&#1488;&#1464;&#1492;&#1493;&#1468;&#1489; &#1513;&#1462;&#1473;&#1500;&#1464;&#1468;&#1492;&#1468;, &#1512;&#1493;&#1468;&#1495;&#1463; &#1510;&#1456;&#1508;&#1493;&#1465;&#1504;&#1460;&#1497;&#1514; &#1497;&#1493;&#1465;&#1510;&#1461;&#1488;&#1514; &#1488;&#1461;&#1500;&#1462;&#1497;&#1492;&#1464; &#1513;&#1462;&#1473;&#1504;&#1468;&#1493;&#1465;&#1513;&#1462;&#1473;&#1489;&#1462;&#1514; &#1489;&#1456;&#1468;&#1499;&#1460;&#1504;&#1468;&#1493;&#1465;&#1512; &#1491;&#1464;&#1468;&#1493;&#1460;&#1491;, &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1491;&#1456;&#1468;&#1512;&#1493;&#1465;&#1502;&#1460;&#1497;&#1514; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1497;&#1464;&#1468;&#1502;&#1460;&#1497;&#1503;, &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1488;&#1457;&#1500;&#1465;&#1492;&#1460;&#1497;&rdquo;&#1501; &#1502;&#1456;&#1512;&#1463;&#1495;&#1462;&#1508;&#1462;&#1514; &#1506;&#1463;&#1500; &#1508;&#1456;&#1468;&#1504;&#1461;&#1497; &#1492;&#1463;&#1502;&#1464;&#1468;&#1497;&#1460;&#1501;, &#1513;&#1462;&#1473;&#1492;&#1461;&#1501; &#1502;&#1463;&#1497;&#1460;&#1501; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1463;&#1495;&#1462;&#1505;&#1462;&#1491; &#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1501; &#1495;&#1464;&#1499;&#1456;&#1502;&#1464;&#1492;.<\/p>\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Tikkun 69<\/strong> &ndash; 52<\/p>\n<p>Song of<a href=\"https:\/\/www.sefaria.org\/%20Songs.5.2?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Songs 5:2<\/a> &ldquo;&#1511;&#1493;&#1465;&#1500; &#1491;&#1468;&#1493;&#1465;&#1491;&#1460;&#1497; &#1491;&#1493;&#1465;&#1508;&#1461;&#1511;&rdquo;, &ldquo;the voice of my beloved knocks&hellip;&rdquo;<\/p>\n<p>The voice is the aspect of the Torah and the central column. It was given from the right and the left that are the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> Father, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Supernal<\/a> <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">mother<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<br>\nThe Torah is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and the letter &#1493; Vav from the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name. It is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a> with the 613 precepts that connect us to its light.<br>\nThe <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the lower letter &#1492; H of the name. It is not revealed unless we make efforts in studying it. With that work, we connect <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>Reading or scanning the Torah is not sufficient to draw its energy except on Shabbat when we are at the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. When the Torah is read in special way with the presence of at least ten men to form an image of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>, we can draw the light of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>.<\/p>\n<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a>, which is Kabbalah, was given to Moses together with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">written Torah<\/a>. Only when a man and woman come together in unification, they can bring life to the world. When we study Kabbalah we form and expand a vessel for the light to penetrate into it and inject the life force that is in the Torah into our life.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz812.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -812 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-812.gif\" alt=\"Holy Zohar text. Daily Zohar -812\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[10313,228,2110,2367,586,630,2225,253,588],"class_list":["post-6230","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-injecting-life-force","tag-kabbalah-study","tag-life-force","tag-light-of-binah","tag-oral-torah","tag-song-of-songs-5","tag-tikkun-69","tag-tree-of-life","tag-written-torah","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 812 - Let it penetrate into your vessel - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 812 - Let it penetrate into your vessel\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar Scan additional Zohar in Unity with the Global project UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=6230\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2012-01-18T03:42:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-812.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=6230#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=6230\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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