{"id":6233,"date":"2012-01-21T22:41:00","date_gmt":"2012-01-22T03:41:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=6233"},"modified":"2012-01-21T22:41:00","modified_gmt":"2012-01-22T03:41:00","slug":"daily-zohar-815","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=6233","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 815 &#8211; Four -> Ten ->Twelve"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz815.mp3|titles=Daily Zohar 815]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -815 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-815.gif\" alt=\"Holy Zohar text. Daily Zohar -815\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n&#1499;&#1468;&#1464;&#1500; &#1492;&#1463;&#1504;&#1468;&#1456;&#1489;&#1460;&#1497;&#1488;&#1460;&#1497;&#1501; &#1502;&#1460;&#1514;&#1456;&#1504;&#1463;&#1492;&#1458;&#1490;&#1460;&#1497;&#1501; &#1488;&#1463;&#1495;&#1458;&#1512;&#1464;&#1497;&#1493;, &#1499;&#1468;&#1456;&#1506;&#1493;&#1465;&#1512;&#1456;&#1511;&#1461;&#1497; &#1492;&#1463;&#1500;&#1468;&#1461;&#1489; &#1513;&#1473;&#1462;&#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1502;&#1460;&#1514;&#1456;&#1504;&#1463;&#1492;&#1458;&#1490;&#1460;&#1497;&#1501; &#1488;&#1463;&#1495;&#1463;&#1512; &#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1500;&#1468;&#1461;&#1489;, &#1493;&#1468;&#1502;&#1463;&#1492; &#1492;&#1493;&#1468;&#1488; &#1513;&#1473;&#1464;&#1502;&#1468;&#1464;&rdquo;&#1492;? &#1494;&#1462;&#1492; &#1502;&#1465;&#1513;&#1473;&#1462;&rdquo;&#1492;, &#1513;&#1473;&#1462;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; &#1492;&#1493;&#1465;&#1500;&#1461;&#1498;&#1456; &#1488;&#1462;&#1500; &#1491;&#1468;&#1464;&#1512;&#1493;&#1465;&#1501; &#1493;&#1456;&#1505;&#1493;&#1465;&#1489;&#1461;&#1489; &#1488;&#1462;&#1500; &#1510;&#1464;&#1508;&#1493;&#1465;&#1503; &#1493;&#1456;&#1490;&#1493;&#1465;&#1502;&#1461;&#1512;. &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501; &#1493;&#1456;&#1497;&#1493;&#1465;&#1512;&#1456;&#1491;&#1460;&#1497;&#1501; &#1513;&#1473;&#1456;&#1504;&#1463;&#1497;&#1460;&#1501;, &#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; (&#1488;&#1463;&#1512;&#1456;&#1489;&#1468;&#1464;&#1506;&#1464;&#1492;) &#1491;&#1468;&#1456;&#1508;&#1464;&#1511;&#1460;&#1497;&#1501; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1464;&#1512;&#1464;&#1492;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;: &#1497;&#1493;&rdquo;&#1491; &#1492;&rdquo;&#1488; &#1493;&#1488;&rdquo;&#1493; &#1492;&rdquo;&#1488;. &#1489;&#1468;&#1464;&#1488;&#1493;&#1465;&#1514; &#1497;&rsquo; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1492;&rsquo;, &#1493;&#1468;&#1489;&#1464;&#1488;&#1493;&#1465;&#1514; &#1493;&rsquo;, &#1492;&rsquo; &#1492;&#1463;&#1513;&#1468;&#1473;&#1456;&#1504;&#1460;&#1497;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1488;&rsquo; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1497;&rsquo;, &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1489;&#1468;&#1456;&#1506;&#1462;&#1513;&#1474;&#1462;&#1512; &#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1514; &#1492;&#1463;&#1497;&#1468;&#1464;&#1491;&#1463;&#1497;&#1460;&#1501; &#1493;&#1468;&#1489;&#1456;&#1506;&#1462;&#1513;&#1474;&#1462;&#1512; &#1488;&#1462;&#1510;&#1456;&#1489;&#1468;&#1456;&#1506;&#1493;&#1465;&#1514; &#1492;&#1464;&#1512;&#1463;&#1490;&#1456;&#1500;&#1463;&#1497;&#1460;&#1501;, &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1506;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1493;&#1464;&#1488;&rdquo;&#1493; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1495;&#1464;&rdquo;&#1491;, &#1499;&#1468;&#1456;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1488;&#1462;&#1512;&#1462;&rdquo;&#1509;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1513;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492;, &#1506;&#1493;&#1465;&#1500;&#1464;&#1492; &#1500;&#1460;&#1504;&#1456;&#1511;&#1467;&#1491;&#1468;&#1493;&#1465;&#1514; &#1500;&#1456;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1511;&#1464;&#1496;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1495;&#1458;&#1504;&#1493;&#1465;&#1498;&#1456;, &#1511;&#1464;&#1502;&#1461;&#1509; &#1497;&rdquo;&#1491;, &#1508;&#1468;&#1463;&#1514;&#1468;&#1464;&#1495; &#1499;&rsquo;, &#1510;&#1461;&#1512;&#1461;&#1497; &#1497;&rdquo;&#1489;, &#1513;&#1473;&#1456;&#1489;&#1464;&#1488; &#1493;&rsquo;, &#1505;&#1462;&#1490;&#1468;&#1493;&#1465;&#1500; &#1495;&rdquo;&#1497;, &#1495;&#1465;&#1500;&#1462;&#1501; &#1496;&rdquo;&#1493;, &#1495;&#1460;&#1512;&#1461;&#1511; &#1497;&rdquo;&#1488;, &#1495;&#1460;&#1497;&#1512;&#1461;&#1511; &#1489;&#1468;&#1456;&#1497;&rsquo; &#1497;&rdquo;&#1489;, &#1513;&#1473;&#1467;&#1512;&#1461;&#1511; &#1493;&rsquo;, &#1513;&#1473;&#1493;&#1468;&#1512;&#1461;&#1511; &#1506;&#1460;&#1501; &#1493;&rsquo; &#1497;&rdquo;&#1489;, (&#1502;&#1463;&#1492;&#1493;&#1468; &#1513;&#1473;&#1493;&#1468;&#1512;&#1467;&#1511;? &#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1512;&#1462;&#1509;) &#1500;&#1456;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1511;&#1464;&#1496;&#1464;&#1503; &#1513;&#1473;&#1462;&#1500; &#1495;&#1458;&#1504;&#1493;&#1465;&#1498;&#1456;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1492;&#1463;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1467;&#1491;&#1468;&#1493;&#1465;&#1514; &#1500;&#1456;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503; &#1511;&#1464;&#1496;&#1464;&#1503;.\n<p>&#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;: &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1462;&#1500; &#1497;&#1492;&#1493;&rdquo;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1461;&#1503; &#1511;&#1464;&#1512;&#1456;&#1489;&#1468;&#1464;&#1503; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1493;&#1456;&#1497;&#1493;&#1465;&#1512;&#1461;&#1491;, &#1502;&#1460;&#1497; &#1506;&#1493;&#1465;&#1500;&#1462;&#1492; &#1489;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1493;&#1468;&#1502;&#1460;&#1497; &#1497;&#1493;&#1465;&#1512;&#1461;&#1491;? &#1493;&rsquo; &#1497;&#1493;&#1465;&#1512;&#1462;&#1491;&#1462;&#1514; &#1489;&#1468;&#1464;&#1512;&#1460;&#1488;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492; &#1488;&#1462;&#1500; &#1492;&rsquo;, &#1493;&#1456;&#1488;&#1463;&#1495;&#1463;&#1512; &#1499;&#1468;&#1464;&#1498;&#1456; &#1506;&#1493;&#1465;&#1500;&#1464;&#1492; &#1497;&rsquo; &#1488;&#1462;&#1500; &#1492;&rsquo; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1498;&#1456; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1502;&#1468;&#1460;&#1513;&#1473;&#1456;&#1504;&#1464;&#1492;, &#1500;&#1465;&#1488; &#1488;&#1464;&#1489;&#1465;&#1488; &#1489;&#1468;&#1460;&#1497;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1500; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&#1456;&#1499;&#1493;&#1468;&rsquo;, &#1500;&#1465;&#1488; &#1497;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1497;&rsquo; &#1489;&#1468;&#1463;&#1492;&rsquo; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1500; &#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492;, &#1506;&#1463;&#1491; &#1513;&#1473;&#1462;&#1514;&#1468;&#1460;&#1499;&#1468;&#1464;&#1504;&#1461;&#1505; &#1493;&rsquo; &#1489;&#1468;&#1456;&#1492;&rsquo;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1497;&#1488; &#1497;&#1456;&#1512;&#1493;&#1468;&#1513;&#1473;&#1464;&#1500;&#1463;&#1497;&#1460;&#1501; &#1513;&#1473;&#1462;&#1500; &#1502;&#1463;&#1496;&#1468;&#1464;&#1492;.<\/p>\n<\/div>\n<p><\/p>\n<p><strong>Tikkun 69<\/strong> &ndash; 55<\/p>\n<p>The following is a verse from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of Ezekiel. It is a window to the worlds of divinity and gives us a peek on the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Ezekiel.1.20?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Ezekiel 1:20<\/a><br>\n&ldquo;&#1506;&#1463;&#1500; &#1488;&#1458;&#1513;&#1473;&#1462;&#1512; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492;-&#1513;&#1468;&#1473;&#1464;&#1501; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514; &#1497;&#1461;&#1500;&#1461;&#1499;&#1493;&#1468;, &#1513;&#1473;&#1464;&#1502;&#1468;&#1464;&#1492; &#1492;&#1464;&#1512;&#1493;&#1468;&#1495;&#1463; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514;; &#1493;&#1456;&#1492;&#1464;&#1488;&#1493;&#1465;&#1508;&#1463;&#1504;&#1468;&#1460;&#1497;&#1501;, &#1497;&#1460;&#1504;&#1468;&#1464;&#1513;&#1474;&#1456;&#1488;&#1493;&#1468; &#1500;&#1456;&#1506;&#1467;&#1502;&#1468;&#1464;&#1514;&#1464;&#1501;, &#1499;&#1468;&#1460;&#1497; &#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1464;&#1492;, &#1489;&#1468;&#1464;&#1488;&#1493;&#1465;&#1508;&#1463;&#1504;&#1468;&#1460;&#1497;&#1501;&rdquo;<br>\n&ldquo;Whither-soever the spirit was to go, as the spirit was to go thither, so they went; and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels.&rdquo;<\/p>\n<p>The Zohar brings this verse to show us how the energies flow in the spiritual system. The spirit is reference to higher levels that drives the lowers.  &#1513;&#1473;&#1464;&#1502;&#1468;&#1464;&#1492;, meaning &lsquo;there&rsquo;, has the letters of &#1502;&#1513;&#1492;, Moses that is the aspect of Da&rsquo;at. It connects <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and with that, opens that gate from the upper three Sefirot to the lower seven.<\/p>\n<p>Moses as Da&rsquo;at is the one that brings the &lsquo;pulse&rsquo; (Life force) from the &lsquo;head&rsquo; to the heart &#1500;&#1489;, which is the aspect of the Torah. When the time comes, he will open the gates for Mashiach to come down.<\/p>\n<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> stands by the power of the name &#1497;&#1493;&#1491;-&#1492;&#1488;-&#1493;&#1488;&#1493;-&#1492;&#1488;, numerically 45 as the name for man, &#1488;&#1491;&#1501;, &lsquo;Adam&rsquo;. Each one of us is called &lsquo;son of man&rsquo; &ldquo;&#1489;&#1503; &#1488;&#1491;&#1501;&rdquo; (human). The word &lsquo;son&rsquo; &#1489;&#1503; has the numerical value of 52 (5+2=7) for the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and the spelled name of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> &#1497;&#1493;&#1491;-&#1492;&#1492;-&#1493;&#1493;-&#1492;&#1492; that represents this level.<\/p>\n<p>There are 12 permutations of the <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> name that help us climb the paths of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a> to the upper three Sefirot.<\/p>\n<p>&#1495;&#1504;&#1493;&#1498; Chanoch that is Metatron &#1502;&#1496;&#1496;&#1512;&#1493;&#1503;, has the small Gimatria value of 12 and that gave him the ability to ascend up to be the archangel at the gates of heavens.<\/p>\n<p>The deeper secret is that there are 12 &lsquo;faces&rsquo; in the four worlds of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Beriah<\/a>, Yetzirah and Asiah. (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Emanation<\/a>, Creation, Formation and Action)<\/p>\n<p><strong>The six pairs are:<\/strong><br>\nFor most people it won&rsquo;t say a thing but take it as a vitamin pill. You may not know how it is made but it nevertheless helps you. This info awakens the soul as the Zohar text, when you scan it. This is to teach us that there is nothing random and all the important numbers in life have deeper meaning.<\/p>\n<p>    <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Atik<\/a> and Female of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atika Kadisha&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Atika Kadisha, AtikOne explanation is that Atika Kadisha is the inner Light of Atik Yomin and the three heads of Keter. Another view is that Atika Kadish and Atik Yomin are general names for the Sefirah of Keter of Atzilut that includes the three heads. The Ari explains that Atika Kadisha is the aspect of the Light of Keter of the world of &amp;#039;Nekudim&amp;#039;. Nekhdim (dots) is the world with the highest light that exist before the breaking of the vessels (Edomite kings) and the forming of the world of Atzilut.The breaking of the vessel established (Tikun\/corrected)&nbsp; the Keter of Atzilut which includes Atik Yomin, Keter, and Chokmah.Atik is a &amp;#039;copy&amp;#039; of a release of Light from Machut of Adam Kadmon. This Light created the world of Atzilut and its light spreads and nourishes all lower worlds. Meaning to Arich, Aba, Ima, etc.&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=atika-kadisha\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Atik<\/a><br>\n    Arich and Female of Arich<br>\n    Father (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a>) and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>)<br>\n    <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel Sava and Tevunah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In general Israel Sava is Zeir Anpin of Chokamh and Tevunah is Zeir Anpin of Binah.The full description of Israel Sava and Tevuna would require a lengthy study of the Tree of Life.Each one of the Sefirot of the Tree of Life has its own ten Sefirot. Israel Sava from the &amp;#039;Chest&amp;#039; of Father\/Chokmah and Tevunah from the &amp;#039;chest&amp;#039; of Mother\/Binah down. Since they are the lower parts of Chokmah and Binah, they provide us easier access to the levels above.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel-sava\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israel Saba<\/a> (Half the Height of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokma<\/a>) and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel Sava and Tevunah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In general Israel Sava is Zeir Anpin of Chokamh and Tevunah is Zeir Anpin of Binah.The full description of Israel Sava and Tevuna would require a lengthy study of the Tree of Life.Each one of the Sefirot of the Tree of Life has its own ten Sefirot. Israel Sava from the &amp;#039;Chest&amp;#039; of Father\/Chokmah and Tevunah from the &amp;#039;chest&amp;#039; of Mother\/Binah down. Since they are the lower parts of Chokmah and Binah, they provide us easier access to the levels above.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel-sava\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tevunah<\/a> (Half of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>)<br>\n    <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nukva&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Nukva - Aramaic for &amp;#039;female&amp;#039;.Malchut has a female aspect, a vessel, desire for the Light. The Nukva is represented by the Letter &#1492; H of the YHVH name.Binah is also &amp;#039;female&amp;#039; and called the Supernal Nukva, Mother, represented by the higher &#1492; H of the holy name.See also Malchut, Binah&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nukva\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nukva<\/a> (Female)<br>\n    Jacob (Half height of Z&rdquo;A)  and Rachel (Half of Nukvah) <\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz815.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -815 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-815.gif\" alt=\"Holy Zohar text. Daily Zohar -815\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-6233","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 815 - Four -&gt; Ten -&gt;Twelve - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 815 - Four -&gt; 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