{"id":6610,"date":"2012-03-25T09:38:01","date_gmt":"2012-03-26T02:38:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=6610"},"modified":"2012-03-25T09:38:01","modified_gmt":"2012-03-26T02:38:00","slug":"daily-zohar-870","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=6610","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 870 &#8211; You can&#8217;t even imagine it."},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz870.mp3|titles=Daily Zohar 870]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -870 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-870.gif\" alt=\"Holy Zohar text. Daily Zohar -870\"\/><br>Hebrew translation:<\/p>\n<div id=\"hebrew_trans\" dir=\"rtl\" class=\"gstam\" style=\"width:420px; border:solid 1px silver; padding:14px 14px 14px 14px; margin-left:22px;\">\n&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1506;&#1456;&#1494;&#1463;&#1506; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1495;&#1458;&#1489;&#1461;&#1512;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1506;&#1456;&#1494;&#1456;&#1506;&#1493;&#1468; &#1492;&#1463;&#1494;&#1468;&#1456;&#1511;&#1461;&#1504;&#1460;&#1497;&#1501; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1492;&#1463;&#1497;&#1456;&#1513;&#1473;&#1460;&#1497;&#1489;&#1464;&#1492;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;: &#1506;&#1463;&#1491; &#1506;&#1463;&#1499;&#1456;&#1513;&#1473;&#1464;&#1493; &#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1513;&#1473;&#1462;&#1495;&#1462;&#1496;&#1456;&#1488;&#1493;&#1465; &#1513;&#1473;&#1462;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1464;&#1497;&#1464;&#1492; &#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503;, &#1513;&#1473;&#1462;&#1492;&#1460;&#1490;&#1468;&#1460;&#1497;&#1506;&#1463; &#1500;&#1463;&#1502;&#1468;&#1464;&#1511;&#1493;&#1465;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1503; &#1513;&#1473;&#1462;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1460;&#1497;&#1501;. &#1488;&#1464;&#1502;&#1463;&#1512;: &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1514;&#1468;&#1461;&#1503; &#1500;&#1460;&#1497; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1460;&#1513;&#1473;&#1456;&#1488;&#1465;&#1500; &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1504;&#1460;&#1514;&#1468;&#1456;&#1504;&#1464;&#1492; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1500;&#1456;&#1499;&#1464;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1500;&#1460;&#1513;&#1473;&#1456;&#1488;&#1465;&#1500;, &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1462;&#1499;&#1468;&#1461;&#1503; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;: &#1488;&#1457;&#1502;&#1465;&#1512; &#1489;&#1468;&#1456;&#1504;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1492;&#1458;&#1512;&#1461;&#1497; &#1512;&#1464;&#1510;&#1493;&#1465;&#1503; &#1504;&#1460;&#1502;&#1456;&#1510;&#1464;&#1488;, &#1493;&#1456;&#1492;&#1464;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1514; &#1504;&#1460;&#1514;&#1468;&#1456;&#1504;&#1464;&#1492; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514; &#1499;&#1468;&#1464;&#1500; &#1502;&#1463;&#1492; &#1513;&#1468;&#1473;&#1462;&#1497;&#1468;&#1464;&#1499;&#1465;&#1500;&#1456;&#1504;&#1493;&#1468; &#1500;&#1464;&#1491;&#1463;&#1506;&#1463;&#1514;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;: &#1488;&#1463;&#1489;&#1468;&#1464;&#1488;, &#1504;&#1493;&#1465;&#1491;&#1463;&#1506; &#1489;&#1468;&#1460;&#1513;&#1473;&#1456;&#1489;&#1460;&#1497;&#1500; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456; &#1513;&#1473;&#1462;&#1492;&#1460;&#1508;&#1456;&#1505;&#1460;&#1497;&#1511; &#1489;&#1468;&#1461;&#1497;&#1503; &#1506;&#1460;&#1500;&#1468;&#1463;&#1514; &#1492;&#1464;&#1506;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514; &#1500;&#1456;&#1489;&#1461;&#1497;&#1503; &#1492;&#1463;&#1502;&#1468;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1492;&#1463;&#1504;&#1468;&#1460;&#1505;&#1456;&#1514;&#1468;&#1462;&#1512;&#1462;&#1514;, &#1513;&#1473;&#1462;&#1506;&#1460;&#1500;&#1468;&#1463;&#1514; &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514; &#1500;&#1465;&#1488; &#1492;&#1460;&#1513;&#1473;&#1456;&#1514;&#1468;&#1463;&#1514;&#1468;&#1461;&#1507; &#1489;&#1468;&#1456;&#1513;&#1473;&#1493;&#1468;&#1501; &#1502;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1464;&#1492; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1462;&#1512;&#1462;&#1514;, &#1499;&#1468;&#1464;&#1500; &#1513;&#1473;&#1462;&#1499;&#1468;&#1461;&#1503; &#1490;&#1468;&#1456;&#1500;&#1493;&#1468;&#1497;&#1464;&#1492;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1489;&#1456;&#1513;&#1473;&#1493;&#1468;&#1501; &#1488;&#1493;&#1465;&#1512; &#1490;&#1468;&#1464;&#1504;&#1493;&#1468;&#1494; &#1493;&#1456;&#1496;&#1464;&#1502;&#1460;&#1497;&#1512; &#1493;&#1456;&#1511;&#1463;&#1491;&#1456;&#1502;&#1493;&#1465;&#1503; &#1493;&#1456;&#1510;&#1463;&#1495; &#1493;&#1468;&#1502;&#1456;&#1510;&#1467;&#1495;&#1456;&#1510;&#1464;&#1495;. &#1488;&#1464;&#1502;&#1463;&#1512;: &#1493;&#1463;&#1491;&#1468;&#1463;&#1488;&#1497; &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;, &#1513;&#1473;&#1462;&#1488;&#1460;&#1501; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1492;&#1463;&#1500;&#1468;&#1464;&#1500;&#1493;&#1468; &#1493;&#1456;&#1492;&#1463;&#1502;&#1468;&#1463;&#1495;&#1458;&#1513;&#1473;&#1464;&#1489;&#1493;&#1465;&#1514; &#1492;&#1464;&#1497;&#1493;&#1468; &#1502;&#1460;&#1502;&#1468;&#1462;&#1504;&#1468;&#1493;&#1468;, &#1500;&#1465;&#1488; &#1492;&#1464;&#1497;&#1464;&#1492; &#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1492;&#1463;&#1495;&#1465;&#1513;&#1473;&#1462;&#1498;&#1456; &#1500;&#1456;&#1492;&#1460;&#1508;&#1468;&#1464;&#1512;&#1461;&#1491;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1506;&#1460;&#1500;&#1468;&#1463;&#1514; &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514; &#1492;&#1493;&#1468;&#1488; &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1488;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514; &#1492;&#1463;&#1490;&#1468;&#1456;&#1504;&#1493;&#1468;&#1494;&#1460;&#1497;&#1501; &#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512;&#1460;&#1497;&#1501; &#1499;&#1468;&#1460;&#1504;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492; &#1489;&#1456;&#1490;&#1493;&#1468;&#1507;, &#1493;&#1456;&#1492;&#1464;&#1488;&#1493;&#1465;&#1512; &#1492;&#1463;&#1511;&#1468;&#1463;&#1491;&#1456;&#1502;&#1493;&#1465;&#1503;, &#1488;&#1463;&#1507; &#1506;&#1463;&#1500; &#1490;&#1468;&#1463;&#1489; &#1513;&#1473;&#1462;&#1492;&#1493;&#1468;&#1488; &#1504;&#1460;&#1505;&#1456;&#1514;&#1468;&#1464;&#1512; &#1493;&#1456;&#1490;&#1464;&#1504;&#1493;&#1468;&#1494; &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1511;&#1463;&#1491;&#1456;&#1502;&#1493;&#1465;&#1503; &#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1505;&#1468;&#1456;&#1508;&#1460;&#1497;&#1512;&#1493;&#1465;&#1514; &#1493;&#1468;&#1500;&#1456;&#1499;&#1464;&#1500; &#1492;&#1464;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1493;&#1456;&#1492;&#1463;&#1504;&#1468;&#1456;&#1511;&#1467;&#1491;&#1468;&#1493;&#1465;&#1514; &#1493;&#1456;&#1492;&#1463;&#1496;&#1468;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1499;&#1468;&#1464;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1490;&#1463;&#1489;&#1468;&#1461;&#1497; &#1506;&#1460;&#1500;&#1468;&#1463;&#1514; &#1506;&#1463;&#1500; &#1499;&#1468;&#1464;&#1500; &#1492;&#1464;&#1506;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514; &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1490;&#1493;&#1468;&#1507; &#1500;&#1463;&#1504;&#1468;&#1456;&#1513;&#1473;&#1464;&#1502;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1506;&#1460;&#1500;&#1468;&#1463;&#1514; &#1492;&#1464;&#1506;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514; &#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1493;&#1465; &#1490;&#1468;&#1464;&#1493;&#1462;&#1503; &#1493;&#1456;&#1500;&#1465;&#1488; &#1510;&#1493;&#1468;&#1512;&#1464;&#1492; &#1493;&#1456;&#1500;&#1465;&#1488; &#1491;&#1456;&#1502;&#1493;&#1468;&#1514; &#1493;&#1456;&#1500;&#1465;&#1488; &#1513;&#1473;&#1467;&#1514;&#1468;&#1464;&#1508;&#1493;&#1468;&#1514;, &#1493;&#1468;&#1489;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1513;&#1473;&#1462;&#1492;&#1464;&#1506;&#1463;&#1497;&#1460;&#1503; &#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1500;&#1462;&#1496;&#1462;&#1514;, &#1502;&#1460;&#1497; &#1497;&#1464;&#1499;&#1493;&#1465;&#1500; &#1500;&#1463;&#1506;&#1458;&#1513;&#1474;&#1493;&#1465;&#1514; &#1491;&#1468;&#1460;&#1502;&#1456;&#1497;&#1493;&#1465;&#1503;?\n<\/div>\n<p><\/p>\n<p><strong>Tikkun 69<\/strong> &ndash; 110<br>\n(Continue from previous Daily Zohars)<\/p>\n<p>The Zohar takes us into the world of &ldquo;Adam Kadmon&rdquo; with this section. It is the highest world that was formed after the first Tzimtzum and it created all the worlds below it. (See &lsquo;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Tree of Life&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Crash course video on the Tree of Life&amp;lt;iframe src=&amp;quot;https:\/\/player.vimeo.com\/video\/679015078?h=45ab5edaa3&amp;quot; width=&amp;quot;100%&amp;quot; height=&amp;quot;100%&amp;quot; frameborder=&amp;quot;0&amp;quot; allowfullscreen=&amp;quot;allowfullscreen&amp;quot;&amp;gt;&amp;lt;\/iframe&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=tree-of-life\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Tree of Life<\/a>&rsquo; on top menu)<\/p>\n<p>Adam Kadmon (Literally means Primordial Man but it doesn&rsquo;t connect to anything in the physical level) is called so because it has the shape of man but it is all spiritual. It is considered as the Endless for the worlds below. Its light is one and inclusive of all the vessels that exist. Adam Kadmon was the first to have Ten Sefirot and all the worlds below, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Beriah<\/a>, Yetzirah and Asiah benefit from him.<\/p>\n<p>The Zohar explains that the world of Adam Kadmon couldn&rsquo;t have been the lights and the origin of Adam&rsquo;s thoughts of the sin. If it was so, then no separation of &lsquo;darkness&rsquo; could have been created between Adam and the world of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>.<\/p>\n<p>From the aspect of the Tetragramaton, Adam Kadmon is hinted with the upper tip (Kotz, Thorn) of the letter Yod of the name.<\/p>\n<p>Because the purity of the light that comes from Adam Kadmon is so high, it is above all the vessels that exist. Like the soul level of Neshamah for the body that is too high to be visible.<\/p>\n<p>The light that can be &lsquo;measured&rsquo; in this world begins with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;cantillation&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Hebrew cantillation, trope, trop, or te&amp;#039;amim is the manner of chanting ritual readings from the Hebrew Bible in synagogue services. The chants are written and notated in accordance with the special signs or marks printed in the Masoretic Text of the Bible, to complement the letters and vowel points.These marks are known in English as &amp;#039;accents&amp;#039; (diacritics), &amp;#039;notes&amp;#039; or trope symbols, and in Hebrew as ta&#703;amei ha-mikra (&#1496;&#1506;&#1502;&#1497; &#1492;&#1502;&#1511;&#1512;&#1488;) or just te&#703;amim (&#1496;&#1506;&#1502;&#1497;&#1501;). Some of these signs were also sometimes used in medieval manuscripts of the Mishnah. The musical motifs associated with the signs are known in Hebrew as niggun or neginot (not to be confused with Hasidic nigun) and in Yiddish as trop (&#1496;&#1512;&#1488;&#1464;&#1508;): the word trope is sometimes used in Jewish English with the same meaning.There are multiple traditions of cantillation. Within each tradition, there are multiple tropes, typically for different books of the Bible and often for different occasions. For example, different chants may be used for Torah readings on Rosh Hashana and Yom Kippur than for the same text on a normal Shabbat.https:\/\/en.wikipedia.org\/wiki\/Hebrew_cantillation&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=cantillation\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Cantillation<\/a> sounds\/tones of the Torah and they represent the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a>. Followed by the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Nikkud&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;https:\/\/www.youtube.com\/watch?v=gpEzR8NGKlITo study the Hebrew letters and Nikkud watch the videos here: https:\/\/hebrew.dailyzohar.com\/&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=nikkud\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Nikkud<\/a> (Chokah) that gives vibrations to the individual letters. Next level is the Tagin of the letters (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>), which are the special marks above the letters. They are divided into three groups. The last revelation of light in the Torah is the letters (<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>).<\/p>\n<p>Since the light that comes to Adam Kadmon, which is the cause of everything, has no letter or marks to represent it in this world, then we cannot imagine it or even study it.<\/p>\n<p>The Zohar can take us up to the top of the letter Yod of the name, while most spiritual studies can reach only the lower H of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and may be some aspects of the letter Vav.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz870.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -870 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-870.gif\" alt=\"Holy Zohar text. Daily Zohar -870\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-6610","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 870 - You can&#039;t even imagine it. - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 870 - You can&#039;t even imagine it.\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar Scan additional Zohar in Unity with the Global project UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=6610\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2012-03-26T02:38:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-870.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=6610#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=6610\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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