{"id":6644,"date":"2012-03-28T10:10:03","date_gmt":"2012-03-29T02:10:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=6644"},"modified":"2012-03-28T10:10:03","modified_gmt":"2012-03-29T02:10:00","slug":"daily-zohar-873","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=6644","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 873 &#8211; Do you know the name?"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz873.mp3|titles=Daily Zohar 873]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -873 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-873.gif\" alt=\"Holy Zohar text. Daily Zohar -873\"\/><br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"gstam\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\" dir=\"rtl\">&#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492;, &#1489;&#1456;&#1468;&#1504;&#1460;&#1497;, &#1488;&#1461;&rdquo;&#1497; &#1492;&#1462;&#1489;&#1462;&#1500; &#1488;&#1464;&#1495;&#1460;&#1497;&#1498;&#1464;, &#1488;&#1460;&#1501; &#1497;&#1464;&#1499;&#1465;&#1500;&#1456;&#1504;&#1493;&#1468; &#1500;&#1493;&#1465;&#1502;&#1463;&#1512; &#1488;&rsquo; &#1497;&rsquo; &#1502;&#1460;&#1503; &#1488;&#1492;&#1497;&rdquo;&#1492; &#1492;&#1464;&#1488;&#1461;&#1501; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1493;&#1456;&#1504;&#1460;&#1513;&#1456;&#1473;&#1488;&#1458;&#1512;&#1493;&#1468; &#1492;&rsquo; &#1492;&rsquo;, &#1493;&#1456;&#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1506;&#1458;&#1500;&#1461;&#1497;&#1492;&#1462;&#1503; &#1493;&#1463;&#1514;&#1461;&#1468;&#1500;&#1463;&#1499;&#1456;&#1504;&#1464;&#1492; &#1513;&#1456;&#1473;&#1514;&#1461;&#1468;&#1497;&#1492;&#1462;&#1503;, &#1499;&#1464;&#1468;&#1488;&#1503; &#1495;&#1464;&#1496;&#1464;&#1488; &#1492;&#1462;&#1489;&#1462;&#1500;, &#1488;&#1464;&#1491;&#1464;&#1501; &#1495;&#1464;&#1496;&#1464;&#1488; &#1489;&#1456;&#1468;&#1497;&rdquo;&#1493; &#1502;&#1460;&#1503; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1493;&#1456;&#1492;&#1460;&#1505;&#1456;&#1514;&#1463;&#1468;&#1500;&#1461;&#1468;&#1511; &#1497;&rdquo;&#1493; &#1493;&#1456;&#1504;&#1463;&#1506;&#1458;&#1513;&#1464;&#1474;&#1492; &#1493;&rsquo; &#1497;&rsquo;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512;: &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1497;&rsquo; &#1493;&rsquo; &#1492;&#1461;&#1501; &#1497;&rsquo; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1493;&rsquo; &#1500;&#1456;&#1502;&#1463;&#1496;&#1464;&#1468;&#1492;, &#1502;&#1463;&#1492; &#1494;&#1462;&#1468;&#1492; &#1493;&rsquo; &#1497;&rsquo;? &#1488;&#1464;&#1502;&#1463;&#1512;: &#1489;&#1456;&#1468;&#1504;&#1460;&#1497;, &#1499;&#1464;&#1468;&#1498;&#1456; &#1494;&#1462;&#1492; &#1493;&#1463;&#1491;&#1463;&#1468;&#1488;&#1497;, &#1513;&#1462;&#1473;&#1495;&#1461;&#1496;&#1456;&#1488; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1492;&#1493;&#1468;&#1488; &#1500;&#1456;&#1502;&#1463;&#1506;&#1456;&#1500;&#1464;&#1492; &#1489;&#1464;&#1468;&#1488;&#1493;&#1465;&#1514; &#1488; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1506;&#1463;&#1500;&#1456;&#1468;&#1514;&#1464;&#1492; &#1489;&#1463;&#1502;&#1463;&#1468;&#1495;&#1458;&#1513;&#1464;&#1473;&#1489;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1492;&#1460;&#1497;&#1488; &#1497;&rsquo; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1513;&#1462;&#1473;&#1513;&#1464;&#1468;&#1473;&#1501; &#1506;&#1460;&#1500;&#1463;&#1468;&#1514; &#1492;&#1464;&#1506;&#1460;&#1500;&#1468;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1504;&#1460;&#1513;&#1456;&#1473;&#1488;&#1458;&#1512;&#1464;&#1492; &#1493;&rsquo; &#1497;&rsquo; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492;: , &#1493;&#1456;&#1506;&#1463;&#1500; &#1492;&#1463;&#1497;&rsquo; &#1492;&#1464;&#1506;&#1462;&#1500;&#1456;&#1497;&#1493;&#1465;&#1504;&#1464;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1499;&#1460;&#1468;&#1497; &#1497;&#1464;&#1491;&#1463;&#1506; &#1513;&#1456;&#1473;&#1502;&#1460;&#1497;, &#1513;&#1461;&#1473;&#1501; &#1497;&rsquo;, &#1497;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1461;&#1504;&#1460;&#1497; &#1493;&#1456;&#1488;&#1462;&#1506;&#1457;&#1504;&#1461;&#1492;&#1493;&#1468;. &#1488;&#1463;&#1513;&#1456;&#1473;&#1512;&#1461;&#1497; &#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1502;&#1468;&#1493;&#1465;&#1512;&#1460;&#1497;&#1491; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1489;&#1456;&#1468;&#1502;&#1463;&#1495;&#1458;&#1513;&#1463;&#1473;&#1489;&#1456;&#1514;&#1468;&#1493;&#1465; &#1500;&#1460;&#1502;&#1456;&#1511;&#1493;&#1465;&#1502;&#1493;&#1465;, &#1513;&#1462;&#1473;&#1506;&#1463;&#1500; &#1492;&#1463;&#1502;&#1463;&#1468;&#1495;&#1458;&#1513;&#1464;&#1473;&#1489;&#1464;&#1492; &#1492;&#1463;&#1494;&#1468;&#1493;&#1465; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1494;&#1465;&#1488;&#1514; &#1492;&#1463;&#1514;&#1468;&#1493;&#1465;&#1512;&#1464;&#1492; &#1500;&#1464;&#1506;&#1465;&#1500;&#1464;&#1492; &#1500;&#1463;&#1502;&#1460;&#1468;&#1504;&#1456;&#1495;&#1464;&#1492; &#1493;&#1456;&#1500;&#1463;&#1495;&#1463;&#1496;&#1464;&#1468;&#1488;&#1514; &#1493;&#1456;&#1500;&#1464;&#1488;&#1464;&#1513;&#1464;&#1473;&#1501; &#1493;&#1456;&#1500;&#1463;&#1502;&#1460;&#1468;&#1500;&#1468;&#1493;&#1468;&#1488;&#1460;&#1497;&#1501; &#1493;&#1468;&#1500;&#1456;&#1494;&#1462;&#1489;&#1463;&#1495; &#1492;&#1463;&#1513;&#1456;&#1468;&#1473;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501;.&#1493;&#1456;&#1500;&#1464;&#1502;&#1464;&#1468;&#1492; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1464;&#1468;&#1488;&#1493;&#1465;&#1514; &#1497;&rsquo; &#1499;&#1460;&#1468;&#1497; &#1497;&#1464;&#1491;&#1463;&#1506; &#1513;&#1456;&#1473;&#1502;&#1460;&#1497;? &#1488;&#1462;&#1500;&#1464;&#1468;&#1488;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1488;&#1461;&#1497;&#1503; &#1489;&#1464;&#1468;&#1488;&#1493;&#1465;&#1514; &#1497;&rsquo; &#1513;&#1467;&#1473;&#1514;&#1464;&#1468;&#1508;&#1493;&#1468;&#1514; &#1513;&#1462;&#1473;&#1500; &#1488;&#1493;&#1465;&#1514; &#1488;&#1463;&#1495;&#1462;&#1512;&#1462;&#1514;, &#1499;&#1464;&#1468;&#1498;&#1456; &#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1493;&#1465; &#1513;&#1467;&#1473;&#1514;&#1464;&#1468;&#1508;&#1493;&#1468;&#1514;, &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1488;&#1462;&#1495;&#1464;&#1491; &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1513;&#1461;&#1473;&#1504;&#1460;&#1497; &#1500;&#1493;&#1465;, &#1488;&#1462;&#1495;&#1464;&#1491; &#1489;&#1456;&#1468;&#1500;&#1460;&#1497; &#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503;, &#1492;&#1493;&#1468;&#1488; &#1489;&#1464;&#1512;&#1464;&#1488; &#1488;&#1462;&#1514; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1489;&#1468;&#1493;&#1465;&#1512;&#1461;&#1488; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493;, &#1493;&#1456;&#1499;&#1460;&#1497; &#1497;&#1461;&#1513;&#1473; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1497;&#1464;&#1468;&#1499;&#1493;&#1465;&#1500; &#1500;&#1460;&#1489;&#1456;&#1512;&#1465;&#1488; &#1488;&#1458;&#1508;&#1460;&#1500;&#1468;&#1493;&#1468; &#1497;&#1463;&#1514;&#1468;&#1493;&#1468;&#1513;&#1473; &#1511;&#1464;&#1496;&#1464;&#1503;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1492;&#1493;&#1468;&#1488;? &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1500;&#1463;&#1502;&#1463;&#1468;&#1497;&#1460;&#1501; &#1497;&#1461;&#1513;&#1473; &#1499;&#1465;&#1468;&#1495;&#1463; &#1500;&#1460;&#1489;&#1456;&#1512;&#1465;&#1488; &#1488;&#1460;&#1497;&#1500;&#1464;&#1504;&#1493;&#1465;&#1514; &#1493;&#1463;&#1506;&#1458;&#1513;&#1464;&#1474;&#1489;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1461;&#1501; &#1504;&#1460;&#1489;&#1456;&#1512;&#1456;&#1488;&#1493;&#1468;, &#1488;&#1458;&#1489;&#1464;&#1500; &#1489;&#1468;&#1493;&#1465;&#1512;&#1461;&#1488; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1502;&#1460;&#1497;&#1501; &#1489;&#1464;&#1468;&#1512;&#1464;&#1488;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1502;&#1460;&#1497; &#1513;&#1462;&#1473;&#1489;&#1464;&#1468;&#1512;&#1464;&#1488; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1493;&#1456;&#1491;&#1463;&#1497; &#1500;&#1456;&#1495;&#1464;&#1499;&#1464;&#1501; &#1489;&#1456;&#1468;&#1512;&#1462;&#1502;&#1462;&#1494;, &#1513;&#1462;&#1473;&#1489;&#1463;&#1468;&#1502;&#1464;&#1468;&#1511;&#1493;&#1465;&#1501; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1488;&#1461;&#1497;&#1503; &#1500;&#1456;&#1490;&#1463;&#1500;&#1468;&#1493;&#1465;&#1514; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;.<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Tikkun 69<\/strong> &ndash; 113<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Psalms.91.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Psalms 91:14<\/a><br>\n&ldquo;&#1488;&#1458;&#1513;&#1463;&#1474;&#1490;&#1456;&#1468;&#1489;&#1461;&#1492;&#1493;&#1468;, &#1499;&#1460;&#1468;&#1497;-&#1497;&#1464;&#1491;&#1463;&#1506; &#1513;&#1456;&#1473;&#1502;&#1460;&#1497;.&rdquo;<br>\n&ldquo;I will set him on high, because he hath known My name&rdquo;<\/p>\n<p>&ldquo;My Name&rdquo; is &ldquo;&#1513;&#1456;&#1473;&#1502;&#1460;&#1497;&rdquo; and the Zohar tells us to read it as &#1513;&#1502;- &#1497;, &ldquo;Name Yod &#1497;&rdquo; and explains that the letter Yod is above all the other letters. It stands by itself without any &lsquo;partners&rsquo;.<\/p>\n<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> are constructed from letter components. All of them begin with a dot that represents the letter Yod. It connects the letter to the source of the life force that is expressed inside the letter in <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> level. The letter shape defines the vessel and the specific energy that it can express.<\/p>\n<p>The letter Alef for example is constructed from Yod, Vav, Vav and Yod (or Dalet). This gives the Alef revealed value of 1 and concealed value of 32 or 26. The letter Shin &#1513; is three Vavs and similarly with the other <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>.<\/p>\n<p>The Yod is a single point that represents the force of the Creator in this world. He created everything and no one can create even a small fly, but him.<\/p>\n<p>To know the name is not just to read or recognize the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a> but &lsquo;to know&rsquo; in the aspect of &lsquo;to connect&rsquo;. Every letter of the name represents different worlds and aspect of Creation.<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/09\/nameyirahbig.gif\"><img loading=\"lazy\" decoding=\"async\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/09\/nameyirahbig-300x189.gif\" alt=\"\" title=\"nameyirahbig\" width=\"300\" height=\"189\" class=\"alignnone size-medium wp-image-5310\"\/><\/a><\/p>\n<p>&#1497; &ndash;(the dot that starts the letter Yod) <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Keter&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=keter\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Keter<\/a> &ndash; Adam Kadmon- Endless Light <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;AHYH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name of Keter&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ahyh\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1492;&#1497;&#1492;<\/a> &#1488;&#1513;&#1512; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;AHYH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name of Keter&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=ahyh\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1488;&#1492;&#1497;&#1492;<\/a><br>\n&#1497; &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Chokmah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1495;&#1499;&#1502;&#1492;&amp;lt;\/span&amp;gt;Literally means &amp;#039;Wisdom&amp;#039;.Also the aspect of the right brain. Also called &amp;quot;Father&amp;quot;.Father receives the Light from Keter and immediately connects to Binah, who is the Mother that delivers the Light to the lower levels, Zeir Anpin.Top of the Right Column (Chokmah, Chessed, Netzach). The Light of Chokmah comes down to the lower worlds from the Binah.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=chokmah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Chokmah<\/a> &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Atzilut<\/a>, &ndash; Father &ndash; &#1497;&#1493;&#1491; &#1492;&#1497; &#1493;&#1497;&#1493; &#1492;&#1497;<br>\n&#1492; &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Atzilut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The world of Atzilut, Emanation, is the highest level, represented by the letter Yod of the YHVH name. It&amp;#039;s the level of Chokmah that receives the Light of the Endless, blessed be He from Keter. It is unconditional Light that is transferred to the Mother, Binah, World of Creation, B&amp;#039;riah &#1489;&#1512;&#1497;&#1488;&#1492;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=atzilut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Beriah<\/a> &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Mother<\/a> &ndash; &#1497;&#1493;&#1491; &#1492;&#1497; &#1493;&#1488;&#1493; &#1492;&#1497;<br>\n&#1493; &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> &ndash; Yetzirah &ndash; Son &ndash; &#1497;&#1493;&#1491; &#1492;&#1488; &#1493;&#1488;&#1493; &#1492;&#1488;<br>\n&#1492; &ndash; <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> &ndash; Asiah &ndash; Daughter &ndash; &#1497;&#1493;&#1491; &#1492;&#1492; &#1493;&#1493; &#1492;&#1492;<\/p>\n<p>httpv:\/\/www.youtube.com\/watch?v=y6aXQo-78W4<\/p>\n<p>Making connection through study of the creative forces in the world would merit us the fulfillment of the promise in the verse of Psalms that follows the one above &ldquo;&#1497;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;&#1461;&#1504;&#1460;&#1497;, &#1493;&#1456;&#1488;&#1462;&#1506;&#1457;&#1504;&#1461;&#1492;&#1493;&#1468;&ndash;&#1506;&#1460;&#1502;&#1468;&#1493;&#1465;-&#1488;&#1464;&#1504;&#1465;&#1499;&#1460;&#1497; &#1489;&#1456;&#1510;&#1464;&#1512;&#1464;&#1492;; &#1488;&#1458;&#1495;&#1463;&#1500;&#1456;&#1468;&#1510;&#1461;&#1492;&#1493;&#1468;, &#1493;&#1463;&#1488;&#1458;&#1499;&#1463;&#1489;&#1456;&#1468;&#1491;&#1461;&#1492;&#1493;&#1468;. &rdquo;<br>\n15 &ldquo;He shall call upon Me, and I will answer him; I will be with him in trouble; I will rescue him, and bring him to honour.&rdquo;<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz873.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -873 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-873.gif\" alt=\"Holy Zohar text. 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