{"id":6776,"date":"2012-04-18T09:09:01","date_gmt":"2012-04-19T02:09:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=6776"},"modified":"2012-04-18T09:09:01","modified_gmt":"2012-04-19T02:09:00","slug":"daily-zohar-889","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=6776","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 889 &#8211; Two females, life and death"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz889.mp3|titles=Daily Zohar 889]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -889 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-889.gif\" alt=\"Holy Zohar text. Daily Zohar -889\"\/><br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"gstam\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\" dir=\"rtl\">&#1492;&#1464;&#1512;&#1456;&#1513;&#1464;&#1473;&#1506;&#1460;&#1497;&#1501; &#1500;&#1465;&#1488; &#1513;&#1473;&#1493;&#1465;&#1500;&#1461;&#1496; &#1489;&#1464;&#1468;&#1492;&#1462;&#1501; &#1502;&#1493;&#1468;&#1505;&#1464;&#1512; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1513;&#1473;&#1493;&#1465;&#1502;&#1456;&#1512;&#1460;&#1497;&#1501; &#1513;&#1460;&#1474;&#1504;&#1456;&#1488;&#1464;&#1492;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1506;&#1461;&#1513;&#1464;&#1474;&#1493; &ndash; &#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1496;&#1465;&#1501; &#1506;&#1461;&#1513;&#1464;&#1474;&#1493; &#1488;&#1462;&#1514; &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;, &#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1492;&#1462;&#1489;&#1462;&#1500;, &#1493;&#1456;&#1506;&#1461;&#1513;&#1464;&#1474;&#1493; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1511;&#1463;&#1468;&#1497;&#1460;&#1503;. &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1502;&#1462;&#1492; &#1506;&#1464;&#1513;&#1460;&#1474;&#1497;&#1514;&#1464; &#1493;&#1456;&#1499;&#1493;&#1468;&rsquo;, &#1492;&#1463;&#1495;&#1461;&#1496;&#1456;&#1488; &#1492;&#1463;&#1494;&#1462;&#1468;&#1492; &#1513;&#1462;&#1473;&#1492;&#1464;&#1512;&#1463;&#1490;&#1456;&#1514;&#1464;&#1468; &#1488;&#1462;&#1514; &#1488;&#1464;&#1495;&#1460;&#1497;&#1498;&#1464; &#1500;&#1465;&#1488; &#1506;&#1464;&#1513;&#1460;&#1474;&#1497;&#1514;&#1464; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1500;&#1463;&#1513;&#1461;&#1468;&#1473;&#1501; &#1513;&#1462;&#1473;&#1504;&#1460;&#1468;&#1511;&#1456;&#1512;&#1464;&#1488; &#1502;&rdquo;&#1492;, &#1502;&#1464;&rdquo;&#1492; &#1488;&#1458;&#1506;&#1460;&#1497;&#1491;&#1461;&#1498;&#1456; &#1493;&#1456;&#1488;&#1464;&#1506;&#1460;&#1497;&#1491; &#1506;&#1464;&#1500;&#1463;&#1497;&#1460;&#1498;&#1456;, &#1493;&#1456;&#1492;&#1460;&#1497;&#1488; &#1514;&#1493;&#1465;&#1489;&#1463;&#1506;&#1463;&#1514; &#1488;&#1493;&#1465;&#1514;&#1456;&#1498;&#1464;, &#1493;&#1456;&#1500;&#1465;&#1488; &#1506;&#1493;&#1465;&#1491;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1502;&rdquo;&#1492; &#1513;&#1462;&#1473;&#1492;&#1493;&#1468;&#1488; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1462;&#1473;&#1506;&#1464;&#1513;&#1464;&#1474;&#1492; &#1488;&#1493;&#1465;&#1514;&#1456;&#1498;&#1464;, &#1490;&#1464;&#1468;&#1512;&#1463;&#1501; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492; &#1513;&#1462;&#1473;&#1502;&#1463;&#1468;&#1500;&#1456;&#1488;&#1463;&#1498;&#1456; &#1492;&#1463;&#1502;&#1464;&#1468;&#1493;&#1462;&#1514; &#1492;&#1493;&#1465;&#1510;&#1460;&#1497;&#1488; &#1488;&#1493;&#1465;&#1514;&#1456;&#1498;&#1464; &#1500;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1493;&#1456;&#1494;&#1462;&#1492;&#1493;&#1468; &#1508;&#1465;&#1468;&#1511;&#1461;&#1491; &#1506;&#1458;&#1493;&#1465;&#1503; &#1488;&#1464;&#1489;&#1493;&#1465;&#1514; &#1506;&#1463;&#1500; &#1489;&#1464;&#1468;&#1504;&#1460;&#1497;&#1501;, &#1493;&#1463;&#1492;&#1458;&#1512;&#1461;&#1497; &#1504;&#1460;&#1514;&#1456;&#1489;&#1464;&#1468;&#1488;&#1461;&#1512; &#1488;&#1460;&#1501; &#1488;&#1493;&#1465;&#1495;&#1458;&#1494;&#1460;&#1497;&#1501; &#1502;&#1463;&#1506;&#1458;&#1513;&#1461;&#1474;&#1492; &#1488;&#1458;&#1489;&#1493;&#1465;&#1514;&#1461;&#1497;&#1492;&#1462;&#1501; &#1489;&#1460;&#1468;&#1497;&#1491;&#1461;&#1497;&#1492;&#1462;&#1501;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1499;&#1464;&#1468;&#1498;&#1456; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1502;&#1463;&#1506;&#1458;&#1513;&#1461;&#1474;&#1497; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493; &#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1456;&#1497;&#1464;&#1491;&#1493;&#1465;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1505;&#1460;&#1489;&#1464;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1488;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1463;&#1497;&#1456;&#1492;&#1460;&#1497; &#1489;&#1460;&#1468;&#1492;&#1456;&#1497;&#1493;&#1465;&#1514;&#1464;&#1501; &#1489;&#1463;&#1468;&#1513;&#1464;&#1468;&#1474;&#1491;&#1462;&#1492;, &#1493;&#1456;&#1488;&#1461;&#1497;&#1503; &#1513;&#1464;&#1474;&#1491;&#1462;&#1492; &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1488;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492;, &#1492;&#1464;&#1488;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1490;&#1464;&#1512;&#1456;&#1502;&#1464;&#1492; &#1502;&#1460;&#1497;&#1514;&#1464;&#1492; &#1500;&#1464;&#1488;&#1464;&#1491;&#1464;&#1501; &#1493;&#1456;&#1490;&#1464;&#1512;&#1456;&#1502;&#1464;&#1492; &#1502;&#1460;&#1497;&#1514;&#1464;&#1492; &#1500;&#1456;&#1492;&#1462;&#1489;&#1462;&#1500;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1456;&#1468;&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1506;&#1460;&#1501; &#1492;&#1463;&#1502;&#1456;&#1502;&#1467;&#1504;&#1462;&#1468;&#1492; &#1513;&#1462;&#1473;&#1500; &#1506;&#1461;&#1513;&#1464;&#1474;&#1493; &#1493;&#1463;&#1497;&#1461;&#1468;&#1488;&#1464;&#1489;&#1461;&#1511; &#1488;&#1460;&#1497;&#1513;&#1473; &#1506;&#1460;&#1502;&#1468;&#1493;&#1465;, &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1494;&#1462;&#1492; &#1492;&#1464;&#1497;&#1464;&#1492; &#1511;&#1463;&#1497;&#1460;&#1503; &#1493;&#1456;&#1492;&#1462;&#1489;&#1462;&#1500;, &#1493;&#1456;&#1504;&#1460;&#1510;&#1463;&#1468;&#1495; &#1492;&#1462;&#1489;&#1462;&#1500; &#1488;&#1462;&#1514; &#1511;&#1463;&#1497;&#1460;&#1503;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1502;&#1460;&#1510;&#1463;&#1468;&#1491; &#1492;&#1464;&#1512;&#1463;&#1495;&#1458;&#1502;&#1460;&#1497;&#1501;, &#1513;&#1462;&#1473;&#1495;&#1464;&#1505; &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1493;&#1456;&#1500;&#1465;&#1488; &#1512;&#1464;&#1510;&#1464;&#1492; &#1500;&#1456;&#1492;&#1464;&#1512;&#1456;&#1490;&#1493;&#1465;, &#1493;&#1456;&#1511;&#1464;&#1501; &#1492;&#1493;&#1468;&#1488; &#1493;&#1463;&#1492;&#1458;&#1512;&#1464;&#1490;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1464;&#1488;&#1460;&#1513;&#1464;&#1468;&#1473;&#1492; &#1490;&#1464;&#1512;&#1456;&#1502;&#1464;&#1492; &#1488;&#1462;&#1514; &#1494;&#1462;&#1492;, &#1506;&#1464;&#1500;&#1462;&#1497;&#1492;&#1464; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1512;&#1463;&#1490;&#1456;&#1500;&#1462;&#1497;&#1492;&#1464; &#1497;&#1465;&#1512;&#1456;&#1491;&#1493;&#1465;&#1514; &#1502;&#1464;&#1493;&#1462;&#1514;, &#1493;&#1468;&#1489;&#1456;&#1511;&#1460;&#1504;&#1456;&#1488;&#1464;&#1514;&#1493;&#1465; &#1492;&#1464;&#1512;&#1463;&#1490; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465;.<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Tikkun 69<\/strong> &ndash; 129<\/p>\n<p>The wicked and evil people have no morals and they keep hate in their heart.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Genesis.27.41?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Genesis 27:41<\/a><br>\n&ldquo;&#1493;&#1463;&#1497;&#1460;&#1468;&#1513;&#1456;&#1474;&#1496;&#1465;&#1501; &#1506;&#1461;&#1513;&#1464;&#1474;&#1493;, &#1488;&#1462;&#1514;-&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489;, &#1506;&#1463;&#1500;-&#1492;&#1463;&#1489;&#1456;&#1468;&#1512;&#1464;&#1499;&#1464;&#1492;, &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1489;&#1461;&#1468;&#1512;&#1456;&#1499;&#1493;&#1465; &#1488;&#1464;&#1489;&#1460;&#1497;&#1493;; &#1493;&#1463;&#1497;&#1465;&#1468;&#1488;&#1502;&#1462;&#1512; &#1506;&#1461;&#1513;&#1464;&#1474;&#1493; &#1489;&#1456;&#1468;&#1500;&#1460;&#1489;&#1468;&#1493;&#1465;, &#1497;&#1460;&#1511;&#1456;&#1512;&#1456;&#1489;&#1493;&#1468; &#1497;&#1456;&#1502;&#1461;&#1497; &#1488;&#1461;&#1489;&#1462;&#1500; &#1488;&#1464;&#1489;&#1460;&#1497;, &#1493;&#1456;&#1488;&#1463;&#1492;&#1463;&#1512;&#1456;&#1490;&#1464;&#1492;, &#1488;&#1462;&#1514;-&#1497;&#1463;&#1506;&#1458;&#1511;&#1465;&#1489; &#1488;&#1464;&#1495;&#1460;&#1497;&rdquo;<br>\n&ldquo;And Esau hated Jacob because of the blessing wherewith his father blessed him. And Esau said in his heart: &lsquo;Let the days of mourning for my father be at hand; then will I slay my brother Jacob&rdquo;<\/p>\n<p>The seed of hate can come from the parents or previous generation because in the reincarnation process God brings back iniquities that were made in the same line of the family in order to have responsibility for each other and to make corrections.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Exodus.20.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Exodus 20:5<\/a> &ldquo;&#1508;&#1465;&#1468;&#1511;&#1461;&#1491; &#1506;&#1458;&#1493;&zwj;&#1465;&#1503; &#1488;&#1464;&#1489;&#1465;&#1514; &#1506;&#1463;&#1500;-&#1489;&#1464;&#1468;&#1504;&#1460;&#1497;&#1501; &rdquo; &ldquo;God, visiting the iniquity of the fathers upon the children&rdquo;<\/p>\n<p>The <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a> was jealous of Adam and Eve for the special relation they had with God and he tempted Eve to connect with him on the physical level. That consciousness passed to Cain who became jealous of his brother, Abel, for having two wives while he had only one.<\/p>\n<p>When they were in the field, Cain came to take Abel&rsquo;s wife like the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a> came to Adam&rsquo;s wife. The Zohar tells us that in the fight between them, Abel won but because of the strong aspect of mercy that he had, Abel didn&rsquo;t kill his brother but Cain was already connected to the aspect of death inherited from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Snake<\/a>. He didn&rsquo;t hesitate to kill Abel.<\/p>\n<p>Jealousy and death are strongly connected with women because as females they are vessels. Men can&rsquo;t live or channel light without a vessel.<\/p>\n<p>The spiritual system of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a> gives us two female aspects. The lower H &#1492; of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> represents death because it has no light of its own. The upper H &#1492; is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and represents life and nourishment to the male, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, below it.<\/p>\n<p>A man needs to choose an upper H type of woman and avoid the type of the lower H that is full of desire for the self without light of her own. Women should become large vessels to attract bigger channels of light.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz889.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -889 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-889.gif\" alt=\"Holy Zohar text. Daily Zohar -889\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[2498,632,997,10285,2499,2500,2501,2225,2502,2503],"class_list":["post-6776","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","tag-esau-and-jacob","tag-exodus-20","tag-genesis-27","tag-malchut-and-binah","tag-seeds-from-previous-generations","tag-snake-and-cain","tag-snakes-consciousness","tag-tikkun-69","tag-upper-and-lower-type-of-vessels","tag-vessels","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 889 - Two females, life and death - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 889 - Two females, life and death\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar Scan additional Zohar in Unity with the Global project UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=6776\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2012-04-19T02:09:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-889.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=6776#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=6776\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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