{"id":6883,"date":"2012-04-28T21:58:00","date_gmt":"2012-04-29T02:58:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=6883"},"modified":"2012-04-28T21:58:00","modified_gmt":"2012-04-29T02:58:00","slug":"daily-zohar-897","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=6883","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 897 &#8211; Turn on the fire in your heart"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz897.mp3|titles=Daily Zohar 897]<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz897.mp3\">iPad users touch here to listen<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -897 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-897.gif\" alt=\"Holy Zohar text. Daily Zohar -897\"\/><br>\nHebrew translation:<\/p>\n<div id=\"hebrew_trans\" class=\"gstam\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\" dir=\"rtl\">&#1493;&#1468;&#1513;&#1456;&#1473;&#1500;&#1465;&#1513;&#1464;&#1473;&#1492; &#1492;&#1461;&#1501;, &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1461;&#1473;&#1514; &#1488;&#1457;&#1504;&#1493;&#1465;&#1513;&#1473;. &#1488;&#1457;&#1504;&#1493;&#1465;&#1513;&#1473;, &#1513;&#1462;&#1473;&#1502;&#1460;&#1468;&#1513;&#1464;&#1468;&#1473;&#1501; &#1492;&#1460;&#1514;&#1456;&#1497;&#1463;&#1495;&#1458;&#1505;&#1493;&#1468; &#1499;&#1464;&#1468;&#1500; &#1492;&#1463;&#1491;&#1468;&#1493;&#1465;&#1512;&#1493;&#1465;&#1514;, &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1462;&#1473;&#1499;&#1464;&#1468;&#1514;&#1493;&#1468;&#1489; &#1488;&#1464;&#1494; &#1492;&#1493;&#1468;&#1495;&#1463;&#1500; &#1500;&#1460;&#1511;&#1456;&#1512;&#1465;&#1488; &#1489;&#1456;&#1468;&#1513;&#1461;&#1473;&#1501; &#1497;&#1492;&#1493;&rdquo;&#1492;, &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501; &#1492;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1456;&#1468;&#1473;&#1496;&#1493;&#1468; &#1499;&#1464;&#1468;&#1500; &#1490;&#1460;&#1468;&#1500;&#1456;&#1490;&#1468;&#1493;&#1468;&#1500;&#1461;&#1497; &#1492;&#1463;&#1510;&#1463;&#1468;&#1491;&#1460;&#1468;&#1497;&#1511;&#1460;&#1497;&#1501;. &#1495;&#1458;&#1504;&#1493;&#1465;&#1498;&#1456; &#1513;&#1462;&#1473;&#1497;&#1464;&#1468;&#1510;&#1464;&#1488; &#1502;&#1461;&#1488;&#1457;&#1504;&#1493;&#1465;&#1513;&#1473; &#1492;&#1493;&#1468;&#1488; &#1502;&#1496;&#1496;&#1512;&#1493;&rdquo;&#1503; &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1492;&#1456;&#1508;&#1463;&#1468;&#1498;&#1456; &#1489;&#1456;&#1468;&#1513;&#1464;&#1474;&#1512;&#1493;&#1465; &#1500;&#1456;&#1500;&#1463;&#1508;&#1460;&#1468;&#1497;&#1491; &#1488;&#1461;&#1513;&#1473;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1504;&#1493;&#1512;&#1497;&#1488;&rdquo;&#1500;, &#1493;&#1456;&#1506;&#1463;&#1500; &#1513;&#1456;&#1473;&#1504;&#1461;&#1497;&#1492;&#1462;&#1501; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1456;&#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514; &#1512;&#1464;&#1510;&#1493;&#1465;&#1488; &#1493;&#1464;&#1513;&#1473;&#1493;&#1465;&#1489;, &#1512;&#1464;&#1510;&#1493;&#1465;&#1488; &#1494;&#1462;&#1492; &#1504;&#1493;&#1512;&#1497;&#1488;&rdquo;&#1500;, &#1493;&#1464;&#1513;&#1473;&#1493;&#1465;&#1489; &#1494;&#1462;&#1492; &#1502;&#1496;&#1496;&#1512;&#1493;&rdquo;&#1503;, &#1499;&#1464;&#1468;&#1498;&#1456; &#1506;&#1493;&#1465;&#1500;&#1460;&#1497;&#1501; &#1489;&#1456;&#1468;&#1495;&#1462;&#1513;&#1456;&#1473;&#1489;&#1468;&#1493;&#1465;&#1503; &#1499;&#1456;&#1468;&#1502;&#1463;&#1512;&#1456;&#1488;&#1461;&rdquo;&#1492; &#1492;&#1463;&#1489;&#1464;&#1468;&#1494;&#1464;&#1511;, &#1488;&#1462;&#1500;&#1464;&#1468;&#1488; &#1492;&#1493;&#1468;&#1488; &#1499;&#1456;&#1468;&#1502;&#1463;&#1512;&#1456;&#1488;&#1461;&#1492; &#1492;&#1463;&#1511;&#1462;&#1468;&#1513;&#1462;&#1473;&#1514; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1489;&#1462;&#1506;&#1464;&#1504;&#1464;&#1503;, &#1513;&#1462;&#1473;&#1504;&#1462;&#1468;&#1488;&#1457;&#1502;&#1463;&#1512; &#1489;&#1468;&#1493;&#1465; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1489;&#1456;&#1468;&#1506;&#1463;&#1504;&#1458;&#1504;&#1460;&#1497; &#1506;&#1464;&#1504;&#1464;&#1503; &#1506;&#1463;&#1500; &#1492;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509; &#1493;&#1456;&#1504;&#1460;&#1512;&#1456;&#1488;&#1458;&#1514;&#1464;&#1492; &#1492;&#1463;&#1511;&#1462;&#1468;&#1513;&#1462;&#1473;&#1514; &#1489;&#1462;&#1468;&#1506;&#1464;&#1504;&#1464;&#1503;, &#1493;&#1468;&#1489;&#1460;&#1513;&#1456;&#1473;&#1489;&#1460;&#1497;&#1500;&#1493;&#1465; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1493;&#1456;&#1500;&#1465;&#1488; &#1497;&#1460;&#1492;&#1456;&#1497;&#1462;&#1492; &#1502;&#1463;&#1489;&#1468;&#1493;&#1468;&#1500; &#1500;&#1456;&#1513;&#1463;&#1473;&#1495;&#1461;&#1514; &#1499;&#1464;&#1468;&#1500; &#1489;&#1464;&#1468;&#1513;&#1464;&#1474;&#1512;, &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1492;&#1460;&#1514;&#1456;&#1492;&#1463;&#1508;&#1461;&#1468;&#1498;&#1456; &#1489;&#1456;&#1468;&#1513;&#1464;&#1474;&#1512;&#1493;&#1465; &#1500;&#1456;&#1500;&#1463;&#1508;&#1460;&#1468;&#1497;&#1491; &#1488;&#1461;&#1513;&#1473;, &#1493;&#1456;&#1499;&#1464;&#1500; &#1492;&#1463;&#1502;&#1463;&#1468;&#1500;&#1456;&#1488;&#1464;&#1499;&#1460;&#1497;&#1501; &#1492;&#1463;&#1502;&#1456;&#1502;&#1467;&#1504;&#1460;&#1468;&#1497;&#1501; &#1506;&#1463;&#1500; &#1504;&#1460;&#1513;&#1456;&#1473;&#1502;&#1493;&#1465;&#1514; &#1492;&#1463;&#1490;&#1460;&#1468;&#1500;&#1456;&#1490;&#1468;&#1493;&#1468;&#1500;&#1460;&#1497;&#1501;, &#1502;&#1460;&#1513;&#1464;&#1468;&#1473;&#1501; &#1492;&#1464;&#1497;&#1493;&#1468;.&#1493;&#1456;&#1506;&#1493;&#1465;&#1491; &#1499;&#1456;&#1468;&#1502;&#1463;&#1512;&#1456;&#1488;&#1461;&#1492; &#1492;&#1463;&#1511;&#1462;&#1468;&#1513;&#1462;&#1473;&#1514;, &#1506;&#1464;&#1500;&#1464;&#1497;&#1493; &#1504;&#1462;&#1488;&#1457;&#1502;&#1463;&#1512; &#1500;&#1456;&#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492; &#1493;&#1463;&#1506;&#1458;&#1513;&#1461;&#1474;&#1492; &#1489;&#1456;&#1468;&#1514;&#1463;&#1489;&#1456;&#1504;&#1460;&#1497;&#1514;&#1464;&#1501; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1502;&#1464;&#1512;&#1456;&#1488;&#1462;&#1492; &#1489;&#1464;&#1468;&#1492;&#1464;&#1512;, &#1499;&#1463;&#1468;&#1502;&#1463;&#1468;&#1512;&#1456;&#1488;&#1462;&#1492; &#1488;&#1458;&#1513;&#1462;&#1473;&#1512; &#1492;&#1462;&#1512;&#1456;&#1488;&#1464;&#1492; &#1497;&#1492;&#1493;&rdquo;&#1492; &#1488;&#1462;&#1514; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492; &#1499;&#1461;&#1468;&#1503; &#1506;&#1464;&#1513;&#1464;&#1474;&#1492; &#1488;&#1462;&#1514; &#1492;&#1463;&#1502;&#1456;&#1468;&#1504;&#1493;&#1465;&#1512;&#1464;&#1492;, &#1493;&#1456;&#1494;&#1462;&#1492; &#1502;&#1496;&#1496;&#1512;&#1493;&rdquo;&#1503;, &#1502;&rsquo; &#1502;&#1456;&#1504;&#1493;&#1465;&#1512;&#1464;&#1492; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1504;&#1493;&#1512;&#1497;&#1488;&rdquo;&#1500; &#1492;&#1463;&#1504;&#1468;&#1493;&#1468;&rdquo;&#1512; &#1513;&#1462;&#1473;&#1500;&#1468;&#1493;&#1465;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1496;&rdquo;&#1496;, &#1493;&#1456;&#1492;&#1464;&#1497;&#1493;&#1468; &#1500;&#1456;&#1496;&#1465;&#1496;&#1464;&#1508;&#1465;&rdquo;&#1514; &#1489;&#1461;&#1468;&#1497;&#1503; &#1506;&#1461;&#1497;&#1504;&#1462;&#1497;&#1498;&#1464;, &#1493;&#1456;&#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1492;&#1460;&#1514;&#1456;&#1508;&#1463;&#1468;&#1513;&#1461;&#1468;&#1473;&#1496; &#1502;&#1461;&#1488;&#1457;&#1504;&#1493;&#1465;&#1513;&#1473;, &#1493;&#1468;&#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1494;&#1462;&#1492; &#1488;&#1464;&#1494; &#1492;&#1493;&#1468;&#1495;&#1463;&#1500; &#1500;&#1460;&#1511;&#1456;&#1512;&#1465;&#1488; &#1489;&#1456;&#1468;&#1513;&#1461;&#1473;&#1501; &#1497;&#1492;&#1493;&rdquo;&#1492;.\n<\/div>\n<p>&nbsp;<\/p>\n<p><strong>Tikkun 70<\/strong> &ndash; 2<\/p>\n<p>From Adam came Seth and from Seth, Enosh who were both righteous people. From Enosh came Chanoch, who is Metatron.<\/p>\n<p>From Enosh started the reincarnations of all righteous souls. Metatron who came out of Enosh ascended to heavens as a flame of fire. With that phase of elevation he became the angel Nuriel &#1504;&#1493;&#1512;&#1497;&#1488;&#1500;.<\/p>\n<p>From the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of Ezekiel (1:4) we read &ldquo; &#1493;&#1456;&#1492;&#1463;&#1495;&#1463;&#1497;&#1468;&#1493;&#1465;&#1514;, &#1512;&#1464;&#1510;&#1493;&#1465;&#1488; &#1493;&#1464;&#1513;&#1473;&#1493;&#1465;&#1489;, &#1499;&#1456;&#1468;&#1502;&#1463;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1492;&#1463;&#1489;&#1464;&#1468;&#1494;&#1464;&#1511;&rdquo; &ldquo;And the living creatures ran and returned as the appearance of a flash of lightning&rdquo;<\/p>\n<p>The Zohar reveals to us that &lsquo;ran&rsquo; is the aspect of Nuriel and &lsquo;return&rsquo; is Metatron. This is another connection of Metatron to the &lsquo;circle&rsquo; and continuity of light and vessel.<\/p>\n<p>The Menorah &#1502;&#1456;&#1504;&#1493;&#1465;&#1512;&#1464;&#1492; in the tabernacle and the Holy Temple is also the aspect of Metatron. The Letter Mem of Menorah is for Metatron and the Nun-Vav-Reish for Nuriel. The Menora was receiving the light from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> levels into the holy temple.<\/p>\n<p>Metatron is the &lsquo;commander&rsquo; of all angels that serves us in the lower worlds so when we see the name we should be in awe and understand that he is the one that controls and maintains the flow of light to the world. If we have affinity with the ways of the light then the channels are open for us, otherwise we can kick and scream but nothing will help.<\/p>\n<p>There is one special gate that is called the &lsquo;gate of tears&rsquo; that allows everyone to connect with their own prayers. It would open only for prayers that reflect true desire to have the light and fulfillment for non-selfish purposes or reasons.<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz897.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -897 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-897.gif\" alt=\"Holy Zohar text. Daily Zohar -897\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4,75],"tags":[2546,409,10293,2547,2548,516,2549,2550,450,2551,10267,2541],"class_list":["post-6883","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","category-meditation-daily-zohar","tag-gate-of-tears","tag-adam","tag-angel-nuriel","tag-chanoch-metatron","tag-enosh","tag-ezekiel-1","tag-flow-of-light-in-this-world","tag-non-selfish-purposes","tag-prayers","tag-reincarnations-of-all-righteous-souls","tag-seth","tag-tikkun-70","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 897 - Turn on the fire in your heart - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 897 - Turn on the fire in your heart\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar Scan additional Zohar in Unity with the Global project UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=6883\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2012-04-29T02:58:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-897.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=6883#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=6883\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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