{"id":6990,"date":"2012-05-07T11:06:47","date_gmt":"2012-05-07T15:06:47","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=6990"},"modified":"2012-05-07T11:06:47","modified_gmt":"2012-05-07T15:06:47","slug":"the-counting-of-the-omer-and-lag-bomer","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=6990","title":{"rendered":"The counting of the Omer and Lag B&#8217;Omer"},"content":{"rendered":"<p><a href=\"https:\/\/www.sefaria.org\/Leviticus.23.15?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Leviticus 23:15<\/a><br>\n&ldquo;&#1493;&#1468;&#1505;&#1456;&#1508;&#1463;&#1512;&#1456;&#1514;&#1462;&#1468;&#1501; &#1500;&#1464;&#1499;&#1462;&#1501;, &#1502;&#1460;&#1502;&#1464;&#1468;&#1495;&#1459;&#1512;&#1463;&#1514; &#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514;, &#1502;&#1460;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1458;&#1489;&#1460;&#1497;&#1488;&#1458;&#1499;&#1462;&#1501;, &#1488;&#1462;&#1514;-&#1506;&#1465;&#1502;&#1462;&#1512; &#1492;&#1463;&#1514;&#1456;&#1468;&#1504;&#1493;&#1468;&#1508;&#1464;&#1492;:  &#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514;&#1493;&#1465;&#1514;, &#1514;&#1456;&#1468;&#1502;&#1460;&#1497;&#1502;&#1465;&#1514; &#1514;&#1460;&#1468;&#1492;&#1456;&#1497;&#1462;&#1497;&#1504;&#1464;&#1492;. &rdquo;<br>\n&ldquo;And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the sheaf of the waving; seven weeks shall there be complete; &rdquo;<\/p>\n<p>The day after the night of the Seder, we start the process that is called &ldquo;The Counting of the Omer&rdquo;, to follow the precept described in the Torah verse above.<\/p>\n<p><strong>WHY?<\/strong><br>\nThe killing of the first born in Egypt was the aspect of the removal of all negativity at the root level. Egypt never recovered from that and the empire that controlled the physical realm disappeared. That allowed the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Israel&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Israel - The name that was given to Jacob after he overcomes the angel of the other-side (Genesis 35:10).The children of Israel, Israelites that have souls with the ability to connect to the three columns of the Tree of Life.Jacob, Israel is the center column, Tiferet that unifies the Right and the Left.Zeir Anpin is also called Israel because the middle point is Tiferet, Jacob connects upper Leah, and lower, Rachel.&#1513;&#1497;&#1512; - &#1488;&#1500;&#1497;&#1513;&#1512; &#1488;&#1500;&#1500;&#1497; - &#1512;&#1488;&#1513;&amp;amp;nbsp;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=israel\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Israelites<\/a> to leave Egypt starting their journey to the Promised and Holy Land. On that night there was a <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Supernal&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In the Zohar studies, &amp;#039;Supernal&amp;#039; refers to the highest spiritual level. It usually relate to Chokmah and Binah in the world of Atzilut.Supernal Father (Chokmah) and Supernal Mother (Binah).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=supernal\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">supernal<\/a> unification that revealed the entire light of the first Redemption. Now, without the negativity, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> was in the state of its full size. This is represented by the full moon of that night, which is the night of the Seder.<\/p>\n<p>The Holy Ari tells us that when the negativity stopped in Egypt it was like the aspect of the day a woman&rsquo;s period stopped. She then needs to count seven pure days before uniting with her husband. It is done to cleanse the vessel from any negative impressions that were left behind and rebuild it to be able to hold new light.<\/p>\n<p>This is the reason behind the Counting of the Omer. Men, not women, should follow the process to remove negativity and act with purity until the end of seven weeks.<\/p>\n<p>On each day of the counting, we make correction to a different level of our vessel and draw different level of inner light. In the process of counting, we recite the Torah verse above and Ana B&rsquo;Koach<\/p>\n<p>On the 50th Day we celebrate Shavuot, that is the event of the revelation of the Torah on Mount Sinai. For seven weeks we count and work on purifying ourselves to be able to receive the Light of the Torah and <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> on Shavuot. During the seven weeks <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a> grows back to maturity that is revealed on Mount Sinai . At that time the Torah is revealed with the light of immortality.<\/p>\n<p><strong>Lag B&rsquo;Omer<\/strong><\/p>\n<p>On the 18th day of the month of Iyar, which is the 33rd day of the Omer, we reach the level of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a> of <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Hod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=hod\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Hod<\/a>. It is a state of the vessel at its full desire to receive the light. Rabbi Shimon chose this day to leave the world so we can have the best possible option to connect to his light.<\/p>\n<p>Lag B&rsquo;Omer is considered a wedding between the light and the vessel. Rabbi Shimon at the moment of his passing to the upper world created a spiritual opening that is like a cosmic event  which appears every year on that day.<\/p>\n<p><strong>How to connect<\/strong><\/p>\n<p>On the night of the 33rd Day (begins on Wednesday May 9th After sundown, ends at sundown May 10th) light two candles, one for Rabbi Shimon and one for Rabbi Itzchak.<\/p>\n<p>Rabbi Itzchak received extension of life and protection from the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Sama-l&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Aka Satan, Snake, Angel of Death, Evil-sideSamael &amp;lt;span class=&amp;quot;script-hebrew&amp;quot; dir=&amp;quot;rtl&amp;quot;&amp;gt;&#1505;&#1463;&#1502;&#1464;&#1468;&#1488;&#1461;&#1500;&amp;lt;\/span&amp;gt;&nbsp;&amp;lt;i&amp;gt;Samma-el &amp;lt;\/i&amp;gt;(We don&amp;#039;t use the proper spelling because it&amp;#039;s better not to say this name).Sama-l is the Minister of the other side. He represents all evil. He is the Sat-n, the Snake, the Angel of Death, and the Evil Inclination, all as one.His female counterpart is Lil-th (we don&amp;#039;t say her name). She is vicious and pushes men to make sins, especially related to sex.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=sama-l\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">angel of death<\/a> by the merit and words of Rabbi Shimon. Connecting to his soul enhances our connection to Rabbi Shimon to have the same spiritual protection.<\/p>\n<p><strong>Reading Recommendations<\/strong><br>\nIdra Zuta &ndash; The Zohar section that describes the last day of Rabbi Shimon and the secrets he revealed before leaving the world. https:\/\/staging.dailyzohar.com\/pdf\/IdraZuta-DailyZohar.pdf<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/?page_id=175\">The Driving Force Behind Rabbi Shimon bar Yochai<\/a><\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/?p=4325\">Lag B&rsquo;Omer &ndash; The day Rabbi Shimon Bar Yochai left the world<\/a><\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/?page_id=4375\">Lag Baomer &ndash; El d&iacute;a de Rab&iacute; Shim&oacute;n Bar Iojai dej&oacute; el mundo<\/a> (Traducion al espa&ntilde;ol por Sebastian Palen )<\/p>\n<p>Every Lag B&rsquo;Omer, hundreds of thousands of people go to mount Meron where Rabbi Shimon&rsquo;s site is, to connect to that energy with singing and dancing. (See video below)<\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/?p=4325\">Lag B&rsquo;Omer &ndash; The day Rabbi Shimon Bar Yochai left the world<\/a> <\/p>\n<p><a href=\"https:\/\/staging.dailyzohar.com\/?page_id=4375\">Lag Baomer &ndash; El d&iacute;a de Rab&iacute; Shim&oacute;n Bar Iojai dej&oacute; el mundo <\/a><\/p>\n<p>Lag B&rsquo;Omer is a special day for the Daily Zohar. Three years ago I launched the site with DailyZohar #1.<\/p>\n<p>On that Evening after the counting of the 33rd day of the Omer, I checked the site statistics and found out that there were 137 subscribers (Numerically Kabbalah), 33 of them on that day. For me it was a clear message from Rabbi Shimon and the Light to continue with the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> that made me start the site and that was and is to provide daily study of Zohar free for all.<\/p>\n<p>With unconditional love to all.<\/p>\n<p>Watch the video to see many people from different schools come together dancing with joy on that night with one unifying love to Rabbi Shimon bar Yochai.<br>\nhttpv:\/\/www.youtube.com\/watch?v=M4ddawKlzQo<br>\nhttpv:\/\/youtu.be\/NiRU4_o2LVY<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Leviticus 23:15 &ldquo;&#1493;&#1468;&#1505;&#1456;&#1508;&#1463;&#1512;&#1456;&#1514;&#1462;&#1468;&#1501; &#1500;&#1464;&#1499;&#1462;&#1501;, &#1502;&#1460;&#1502;&#1464;&#1468;&#1495;&#1459;&#1512;&#1463;&#1514; &#1492;&#1463;&#1513;&#1463;&#1468;&#1473;&#1489;&#1464;&#1468;&#1514;, &#1502;&#1460;&#1497;&#1468;&#1493;&#1465;&#1501; &#1492;&#1458;&#1489;&#1460;&#1497;&#1488;&#1458;&#1499;&#1462;&#1501;, &#1488;&#1462;&#1514;-&#1506;&#1465;&#1502;&#1462;&#1512; &#1492;&#1463;&#1514;&#1456;&#1468;&#1504;&#1493;&#1468;&#1508;&#1464;&#1492;: &#1513;&#1462;&#1473;&#1489;&#1463;&#1506; &#1513;&#1463;&#1473;&#1489;&#1464;&#1468;&#1514;&#1493;&#1465;&#1514;, &#1514;&#1456;&#1468;&#1502;&#1460;&#1497;&#1502;&#1465;&#1514; &#1514;&#1460;&#1468;&#1492;&#1456;&#1497;&#1462;&#1497;&#1504;&#1464;&#1492;. &rdquo; &ldquo;And ye shall count unto you from the morrow after the day of rest, from the day that ye brought the sheaf of the waving; seven weeks shall there be complete; &rdquo; The day after the night of the Seder, [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[4],"tags":[],"class_list":["post-6990","post","type-post","status-publish","format-standard","hentry","category-main","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - 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