{"id":8575,"date":"2012-09-03T10:19:03","date_gmt":"2012-09-04T02:19:00","guid":{"rendered":"https:\/\/dailyzohar.com\/?p=8575"},"modified":"2012-09-03T10:19:03","modified_gmt":"2012-09-04T02:19:00","slug":"daily-zohar-1005-quao-distante-voce-pode-brilhar","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=8575","title":{"rendered":"Daily Zohar – Tikunim – # 1005 – Qu\u00e3o distante voc\u00ea pode brilhar?"},"content":{"rendered":"

Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz1005.mp3|titles=Daily Zohar 1005]
\n\"Holy<\/p>\n

Tikkun 70<\/strong> – 110
\n(Continuação do DZ anterior)
\nNa lição anterior lemos uma história no Zohar sobre Rabbi Shimon e amigos que foram à casa da mãe de Rabbi Kruspedai. Ela preparou comida e velas para eles estudarem a Torah. Eles perceberam que ela não tinha conhecimento que seu filho falecera em outro lugar e eles não queriam contá-la e se tornarem a causa de sua morte que poderia vir de tão triste notícia.
\nEla serviu comida e os encorajou a dizer palavras da Torah como uma parte importante da refeição. O estudo da durante a refeição e antes da bênção do alimento transforma a comida física em energia espiritual.
\nCom o estudo da Torah é um ato de alegria, não o é permitido em um lugar de tristeza, a não ser que seja sobre a alma.
\nRabbi Shimon abre o estudo sobre a primeira palavra da Torah e nos revela novos aspectos.
\nGênesis 1:1<\/a> ” בְּרֵאשִׁית, בָּרָא אֱלֹהִים, אֵת הַשָּׁמַיִם, וְאֵת הָאָרֶץ ” ” No princípio criou D’us os céus e a terra.” O Zohar nos conta que a palavra בְּרֵאשִׁית, “No princípio”, é o aspecto da alma que estava no útero materno, que é Binah<\/a>, antes da criação dos mundos abaixo.
\n1:2 ” וְהָאָרֶץ, הָיְתָה תֹהוּ וָבֹהוּ, וְחֹשֶׁךְ, עַל-פְּנֵי תְהוֹם ” ” E a terra era sem forma e vazia; e havia trevas sobre a face do abismo”
\nQuando a criança nasce, ela está na escuridão e sem capacidade de ver o mundo à sua volta.
\n1:3 ” וַיֹּאמֶר אֱלֹהִים, יְהִי אוֹר; וַיְהִי-אוֹר” “E disse Deus: Haja luz; e houve luz. ”
\nEntão a criança abre seus olhos e vê a luz neste mundo.
\n1:9 ” וַיֹּאמֶר אֱלֹהִים, יִקָּווּ הַמַּיִם מִתַּחַת הַשָּׁמַיִם אֶל-מָקוֹם אֶחָד, וְתֵרָאֶה, הַיַּבָּשָׁה” “E disse Deus: Ajuntem-se as águas debaixo dos céus num lugar; e apareça a porção seca.”
\nQuando a alma deixa o mundo, é o aspecto da junção das águas num lugar, deixando para trás a terra seca, que é um estado de ‘não vida’.
\nQuando a mãe de Rabbi Kruspedai escutou a discussão sobre a alma, ela entendeu que seu filho poderia não estar vivo. Ela contou a eles que as velas que normalmente acendia tinham mais brilho e gama de cores de luz, agora elas tinham esmaecido.
\nRabbi Shimon e seus amigos saíram, mas a história continuou. Ela saiu, encontrou uma pomba e amarrou palavras sagradas nela, da história do Dilúvio e da pomba de Noé, para que fosse verificar se seu filho estava vivo ou morto. A pomba voltou à noite puxando suas asas e cavando um buraco como um túmulo. A mãe viu aquilo, gritou com dor e sua alma deixou o mundo.<\/p>\n

The resting place of Rabbi Kruspedai[frame type=”raised”]https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2012\/09\/kruspedai.jpg[\/frame]<\/div>\n

Rabbi Kruspedai foi uma alma elevada e uma grande e justa pessoa, que a luz que ele revelou não tinha fronteiras. Sua mãe podia dizer sobre sobre seu filho, da luz das velas que ela acendeu.
\nO Zohar cita na porção de Shelach lecha que Rabbi Kruspedai foi um grande canal à Sefirah de Yessod<\/a> e ele se foi para ler a Torah apenas para a Sexta leitura (Yessod<\/a>) do Shabbat .
\nNós estamos longe de sermos pessoas justas como Rabbi Kruspedai, mas devemos lembrar que nossas almas tem a capacidade de brilhar em distâncias maiores que podemos imaginar. Todas nossas ações devem ser puras, mesmo que elas aconteçam a portas fechadas.
\n{||}<\/p>\n

traduzido por Denis Schaefer<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

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