{"id":9280,"date":"2012-11-10T11:06:03","date_gmt":"2012-11-11T03:06:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1056\/"},"modified":"2012-11-10T11:06:03","modified_gmt":"2012-11-11T03:06:00","slug":"daily-zohar-1056","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=9280","title":{"rendered":"Daily Zohar &#8211; Tikunim &#8211; # 1056 &#8211; Be a great merchant"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz1056.mp3|titles=Daily Zohar 1056]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1056 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-1056.gif\" alt=\"Holy Zohar text. Daily Zohar -1056\"\/><br>Hebrew translation:<\/p>\n<p><strong>Tikkun 6<\/strong> &ndash; 15<br>\nContinue from DZ 1055<\/p>\n<p>Song of<a href=\"https:\/\/www.sefaria.org\/%20Songs.7.5?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Songs 7:5<\/a><br>\n&ldquo;&#1510;&#1463;&#1493;&#1468;&#1464;&#1488;&#1512;&#1461;&#1498;&#1456;, &#1499;&#1468;&#1456;&#1502;&#1460;&#1490;&#1456;&#1491;&#1468;&#1463;&#1500; &#1492;&#1463;&#1513;&#1468;&#1473;&#1461;&#1503;; &#1506;&#1461;&#1497;&#1504;&#1463;&#1497;&#1460;&#1498;&#1456; &#1489;&#1468;&#1456;&#1512;&#1461;&#1499;&#1493;&#1465;&#1514; &#1489;&#1468;&#1456;&#1495;&#1462;&#1513;&#1473;&#1456;&#1489;&#1468;&#1493;&#1465;&#1503;, &#1506;&#1463;&#1500;-&#1513;&#1473;&#1463;&#1506;&#1463;&#1512; &#1489;&#1468;&#1463;&#1514;-&#1512;&#1463;&#1489;&#1468;&#1460;&#1497;&#1501;&ndash;&#1488;&#1463;&#1508;&#1468;&#1461;&#1498;&#1456; &#1499;&#1468;&#1456;&#1502;&#1460;&#1490;&#1456;&#1491;&#1468;&#1463;&#1500; &#1492;&#1463;&#1500;&#1468;&#1456;&#1489;&#1464;&#1504;&#1493;&#1465;&#1503;, &#1510;&#1493;&#1465;&#1508;&#1462;&#1492; &#1508;&#1468;&#1456;&#1504;&#1461;&#1497; &#1491;&#1463;&#1502;&#1468;&#1464;&#1513;&#1474;&#1462;&#1511;. &rdquo;<br>\n&ldquo;Thy neck is as a tower of ivory; thine eyes as the pools in Heshbon, by the gate of Bath-rabbim; thy nose is like the tower of Lebanon which looketh toward Damascus. &rdquo;<\/p>\n<p><a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> and above it there is a spiritual point named <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zion&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Zion is the connecting point of Yessod of Malchut. It is called &amp;quot;Mount Zion&rdquo; because it is the higher level where we can see the Light. It is the center of the world. The first letter of &#1497;&#1505;&#1493;&#1491;,&nbsp;Yessod, is Yod to tell us that it includes the light from the highest level. The word &#1497;&#1505;&#1493;&#1491; has a numerical value of 80 to tell us that it is spread from the level of Chokmah&nbsp;down with the ability to connect to&nbsp;Malchut. Jerusalem is Malchut and below Yesod.Jerusalem of the lower level is dark without the light from the &lsquo;Mount of Zion&rsquo; that brings completion and fulfillment.Jerusalem is considered &amp;#039;sick&amp;#039; without the constant flow of Light from the Holy Temple. That is why Jerusalem is a code word for the soul&rsquo;s yearning for the light, feeling sick without it.This aspect is revealed in the name &amp;#039;Jerusalem&amp;#039; itself (Check the term Jerusalem).&amp;amp;nbsp;&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=zion\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>Zion<\/a> that is <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. Tower of Lebanon is reference to the Holy Temple. &lsquo;Look toward Damascus&rsquo; is the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Vision&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;strong&amp;gt;The Power of Vision in Talmud and Kabbalah&amp;lt;\/strong&amp;gt;In Jewish thought, the faculty of &amp;lt;strong&amp;gt;sight&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;re&rsquo;iyah&amp;lt;\/em&amp;gt; - &#1512;&#1488;&#1497;&#1492;) is more than a mere physical sense; it is a gateway to the soul and a conduit for spiritual influence. The &amp;lt;strong&amp;gt;Talmud and Kabbalah&amp;lt;\/strong&amp;gt; emphasize that what a person chooses to see&mdash;whether positive or negative&mdash;has a profound effect on their thoughts, emotions, and spiritual state. Vision is not passive; it actively shapes reality, influencing both the observer and what is observed.&amp;lt;strong&amp;gt;&amp;quot;A Person is Led in the Way They Desire to Go&rdquo;&amp;lt;\/strong&amp;gt;The Talmud (Makkot 10b) states, &amp;lt;strong&amp;gt;&amp;quot;&#1489;&#1491;&#1512;&#1498; &#1513;&#1488;&#1491;&#1501; &#1512;&#1493;&#1510;&#1492; &#1500;&#1497;&#1500;&#1498; &#1489;&#1492; &#1502;&#1493;&#1500;&#1497;&#1499;&#1497;&#1503; &#1488;&#1493;&#1514;&#1493;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;A person is led in the way they desire to go.&rdquo; This means that where a person &amp;lt;strong&amp;gt;directs their vision&amp;lt;\/strong&amp;gt;, whether toward good or evil, determines the &amp;lt;strong&amp;gt;spiritual pathways opened to them&amp;lt;\/strong&amp;gt;. If one looks for &amp;lt;strong&amp;gt;holiness, beauty, and divine wisdom&amp;lt;\/strong&amp;gt;, they draw those forces into their soul. Conversely, if they gaze upon impurity or negativity, they become spiritually tainted and distanced from Hashem.The story of the &amp;lt;strong&amp;gt;spies (meraglim) in Parashat Shelach&amp;lt;\/strong&amp;gt; illustrates this concept. Ten of the twelve spies sent to scout the Land of Israel returned with &amp;lt;strong&amp;gt;a negative vision&amp;lt;\/strong&amp;gt;&mdash;they saw the difficulties rather than the divine promise. Their perception led to national despair and the decree of wandering in the desert for forty years. The Midrash explains that their failure was not just in speech but in &amp;lt;strong&amp;gt;how they chose to see&amp;lt;\/strong&amp;gt;&mdash;instead of seeing the land&rsquo;s potential, they focused on obstacles. This teaches us that &amp;lt;strong&amp;gt;perception shapes reality&amp;lt;\/strong&amp;gt;, and negativity can distort the truth.&amp;lt;strong&amp;gt;Vision as a Creative Force in Kabbalah&amp;lt;\/strong&amp;gt;Kabbalah teaches that &amp;lt;strong&amp;gt;sight is an act of creation&amp;lt;\/strong&amp;gt;&mdash;what we fixate on becomes energized in our consciousness. This idea is deeply rooted in the concept of &amp;lt;strong&amp;gt;Ayin Hara (the Evil Eye)&amp;lt;\/strong&amp;gt;, where negative perception can project harmful energy upon others. The Zohar explains that a jealous or judgmental gaze &amp;lt;strong&amp;gt;activates forces of judgment (Dinim) in the spiritual realms&amp;lt;\/strong&amp;gt;, potentially causing harm to the one being looked at and the one doing the looking.On the other hand, &amp;lt;strong&amp;gt;Ayin Tovah (the Good Eye)&amp;lt;\/strong&amp;gt; represents the ability to see &amp;lt;strong&amp;gt;divine goodness in everything&amp;lt;\/strong&amp;gt;. The Baal Shem Tov taught that &amp;quot;a person sees in others what exists within themselves.&rdquo; When we cultivate a &amp;lt;strong&amp;gt;positive vision&amp;lt;\/strong&amp;gt;, focusing on the &amp;lt;strong&amp;gt;inner goodness&amp;lt;\/strong&amp;gt; of others and of the world, we align ourselves with divine mercy (&amp;lt;em&amp;gt;Chesed&amp;lt;\/em&amp;gt;) and elevate both ourselves and those around us.&amp;lt;strong&amp;gt;The Eyes as the Window to the Soul&amp;lt;\/strong&amp;gt;The Kabbalists explain that the &amp;lt;strong&amp;gt;eyes are the windows to the soul&amp;lt;\/strong&amp;gt; and that everything we see leaves an imprint on our inner being. This is why &amp;lt;strong&amp;gt;guarding one&rsquo;s vision&amp;lt;\/strong&amp;gt; (&amp;lt;em&amp;gt;Shmirat HaEinayim&amp;lt;\/em&amp;gt;) is such a fundamental concept in Jewish ethics. When a person sees &amp;lt;strong&amp;gt;holy images&mdash;Torah, mitzvot, acts of kindness&mdash;it strengthens their spiritual sensitivity&amp;lt;\/strong&amp;gt;. When they expose themselves to impurity, it desensitizes them and clouds their perception of divine truth.The &amp;lt;strong&amp;gt;Tikkunei Zohar&amp;lt;\/strong&amp;gt; teaches that &amp;lt;strong&amp;gt;Adam and Chavah&rsquo;s sin in the Garden of Eden began with sight&amp;lt;\/strong&amp;gt;&mdash;Chavah &amp;lt;strong&amp;gt;saw&amp;lt;\/strong&amp;gt; that the fruit was desirable, and this visual temptation led to spiritual downfall. This teaches us that &amp;lt;strong&amp;gt;what we allow ourselves to see directly influences our actions and spiritual trajectory&amp;lt;\/strong&amp;gt;.&amp;lt;strong&amp;gt;Transforming Vision into a Tool for Elevation&amp;lt;\/strong&amp;gt;The ultimate rectification (&amp;lt;em&amp;gt;Tikkun&amp;lt;\/em&amp;gt;) of vision is to train ourselves to &amp;lt;strong&amp;gt;see the divine spark in all things&amp;lt;\/strong&amp;gt;. The Tzaddikim teach that even in times of darkness, we must focus on the hidden light (&amp;lt;em&amp;gt;Or HaGanuz&amp;lt;\/em&amp;gt;) within every situation. This is why the &amp;lt;strong&amp;gt;Tzaddikim always see hope, potential, and holiness&amp;lt;\/strong&amp;gt; where others may see only obstacles.When we refine our vision&mdash;looking at others with kindness, seeking Hashem&rsquo;s presence in the world, and maintaining faith in His plan&mdash;we align ourselves with divine blessing. As the &amp;lt;strong&amp;gt;book of Tehillim (Psalms 121:1)&amp;lt;\/strong&amp;gt; declares: &amp;lt;strong&amp;gt;&amp;quot;&#1488;&#1513;&#1488; &#1506;&#1497;&#1504;&#1497; &#1488;&#1500; &#1492;&#1492;&#1512;&#1497;&#1501; &#1502;&#1488;&#1497;&#1503; &#1497;&#1489;&#1488; &#1506;&#1494;&#1512;&#1497;&amp;quot;&amp;lt;\/strong&amp;gt;&mdash;&amp;quot;I lift my eyes to the mountains, from where will my help come?&rdquo; Looking upward, toward the &amp;lt;strong&amp;gt;spiritual heights&amp;lt;\/strong&amp;gt;, ensures that our vision becomes a force of &amp;lt;strong&amp;gt;light, transformation, and connection to the Divine&amp;lt;\/strong&amp;gt;.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=vision\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">vision<\/a> of the future when <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Jerusalem&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; is numerically 586, same as &lsquo;Shofar,&rsquo; &lsquo;&#1513;&#1493;&#1508;&#1512;,&rsquo; which is the aspect of connection to the upper levels.The actual pronunciation of the name is &lsquo;Yerushalayim&rsquo;, which normally requires the letter Yod &#1497; to be present just before the last letter of the name. Instead, we find only the &lsquo;chirik&rsquo; with is a vowel that comes under the Yod to pronounce it correctly. Interestingly, the English word is pronounced like the Hebrew name without the missing Yod.We find 622 times the incomplete form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; and only five times the complete and proper form of the name &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1497;&#1501;&rsquo; in the Bible. (tap here for the search tool I used)The five times the name appears are related to the Holy aspect of Jerusalem.The letter Yod &#1497; represents the Light from&nbsp;Keter&nbsp;and&nbsp;Chokmah,&nbsp;and the name without the Yod that appears 622 times in the Bible has the numerical value of the word &#1489;&#1499;&#1514;&#1512;, &lsquo;in&nbsp;Keter,&rsquo; revealing where to find the missing Light that Jerusalem, &lsquo;&#1497;&#1512;&#1493;&#1513;&#1500;&#1501;&rsquo; needs to be &lsquo;healthy.&rsquo;The verse expresses the desire of the body (Jerusalem, Malchut) to connect to the Light (Yessod) it needs.The complete name will be expressed on all levels when Mashiach removes the negativity from the world and brings the third and everlasting Holy Temple.Our body is the aspect of Malchut, and the soul desires to connect to God and draw Love and Light from Yessod, which is the &lsquo;Beauty and joy of the whole earth, as the verse above expresses.Here are a few links to additional and important studies related to the flow of Light from Keter to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=jerusalem\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Jerusalem<\/a> will expand to all directions to purify all negativity that Damascus represents.<\/p>\n<p>The neck connects the head and the body. The Zohar tells us that the neck is the aspect of Torah that connects heavens and earth for us. The tower is the tower that King David built for the Shechina and it is round like a neck.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Jeremiah.33.25?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Jeremiah 33:25<\/a><br>\n&ldquo;&#1499;&#1468;&#1465;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1497;&#1456;&#1492;&#1493;&#1464;&#1492;, &#1488;&#1460;&#1501;-&#1500;&#1465;&#1488; &#1489;&#1456;&#1512;&#1460;&#1497;&#1514;&#1460;&#1497; &#1497;&#1493;&#1465;&#1502;&#1464;&#1501; &#1493;&#1464;&#1500;&#1464;&#1497;&#1456;&#1500;&#1464;&#1492;&ndash;&#1495;&#1467;&#1511;&#1468;&#1493;&#1465;&#1514; &#1513;&#1473;&#1464;&#1502;&#1463;&#1497;&#1460;&#1501; &#1493;&#1464;&#1488;&#1464;&#1512;&#1462;&#1509;, &#1500;&#1465;&#1488;-&#1513;&#1474;&#1464;&#1502;&#1456;&#1514;&#1468;&#1460;&#1497;&rdquo;<br>\n&ldquo;Thus said <a class=\"glossaryLink\"  aria-describedby=\"tt\"  data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;YHVH&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The Holy Name&lt;\/div&gt;\"  href=\"https:\/\/staging.dailyzohar.com\/?glossary=yhvh\"  data-gt-translate-attributes='[{\"attribute\":\"data-cmtooltip\", \"format\":\"html\"}]' tabindex='0' role='link'>YHVH<\/a>: If My covenant (laws of the Torah) be not with day and night, if I have not appointed the ordinances of heaven and earth&rdquo;<\/p>\n<p>The Zohar also tells us that the decorations on the neck are the aspects of the precepts that the Torah gives us in order to build the &lsquo;tower&rsquo; to connect heaven and earth. With the precepts of &ldquo;You shall NOT do&hellip;&rdquo; we protect the Shechina from the hold of the negative side and with the precepts of &ldquo;You shall do&hellip;&rdquo; we build the tower and make unifications.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Songs.3.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Songs 3:6<\/a><br>\n&ldquo; &#1502;&#1460;&#1497; &#1494;&#1465;&#1488;&#1514;, &#1506;&#1465;&#1500;&#1464;&#1492; &#1502;&#1460;&#1503;-&#1492;&#1463;&#1502;&#1468;&#1460;&#1491;&#1456;&#1489;&#1468;&#1464;&#1512;, &#1499;&#1468;&#1456;&#1514;&#1460;&#1497;&#1502;&#1456;&#1512;&#1493;&#1465;&#1514;, &#1506;&#1464;&#1513;&#1473;&#1464;&#1503;:  &#1502;&#1456;&#1511;&#1467;&#1496;&#1468;&#1462;&#1512;&#1462;&#1514; &#1502;&#1465;&#1512; &#1493;&#1468;&#1500;&#1456;&#1489;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1502;&#1460;&#1499;&#1468;&#1465;&#1500; &#1488;&#1463;&#1489;&#1456;&#1511;&#1463;&#1514; &#1512;&#1493;&#1465;&#1499;&#1461;&#1500;&rdquo;<br>\n&ldquo;Who is this (&#1494;&#1465;&#1488;&#1514;) that cometh up out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?&rdquo;<\/p>\n<p>&#1494;&#1465;&#1488;&#1514;, (pronounced &lsquo;Zot&rsquo;), is the aspect of the Shechina that connects to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> (&#1502;&#1497;, &lsquo;who&rsquo;). When we see the Torah raised in front of us we recite &ldquo;V&rsquo;Zot Ha Torah ahser sam Moshe&hellip;.&rdquo;. The Torah, <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Zeir Anpin&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Literally means &amp;#039;Small Face&amp;#039;. It represents the Six Sefirot, Chessed, Gevurah, Tiferet, Netzach, Hod, and Yessod. The Light from the upper three Sefirot of Chokmah, Binah, and Da&amp;#039;at comes to Malchut through Zeir Anpin.The Torah is Zeir Anpin, a channel that connects us to the upper three Sefirot through Binah. Our connection to Zeir Anpin is through Yessod by studying the Torah on all levels. Doing good, Tzedakah, and all kinds of sharing.Zeir Anpin also called Tiferet, is the name of the Sefira in the center of the Tree.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=zeir-anpin\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Zeir Anpin<\/a>, is raised to connect to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> (before the Torah reading) and placed on the &lsquo;bimah&rsquo; that is the aspect of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>.<\/p>\n<p>The pillars of perfume smoke represent the work of the righteous, to connect upper and lower. They are the aspects of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> and considered &lsquo;merchants&rsquo; because they deal with the Torah and produce light through the study of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Oral Torah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Oral TorahThe discussion and studies that set the ethics, laws, statutes, and legal interpretations of the written Torah, which is the Five Books of Moses.Moses received the Oral Torah on Mount Sinai and passed it down orally in an unbroken chain from generation to generation until its content was finally committed to writing following the destruction of the Second Temple in 70 CE, when Jewish civilization was faced with an existential threat, by virtue of the dispersion of the Jewish people.&amp;lt;sup id=&amp;quot;cite_ref-1&amp;quot; class=&amp;quot;reference&amp;quot;&amp;gt;&amp;lt;\/sup&amp;gt;The major repositories of the Oral Torah are the&nbsp;&amp;lt;i&amp;gt;Mishnah&amp;lt;\/i&amp;gt;, compiled between 200&ndash;220 CE by&nbsp;Rabbi Yehudah haNasi, and the&nbsp;&amp;lt;i&amp;gt;Gemara&amp;lt;\/i&amp;gt;, a series of running commentaries and debates concerning the Mishnah, which together forms the &amp;lt;i&amp;gt;Talmud&amp;lt;\/i&amp;gt;, the preeminent text of Rabbinic Judaism. In fact, two &amp;quot;versions&amp;quot; of the Talmud exist: one produced in the&nbsp;Galilee&nbsp;c.&nbsp;300&ndash;350 CE (the&nbsp;Jerusalem Talmud), and a second, more extensive Talmud compiled in&nbsp;Babylonia&nbsp;c.&nbsp;450&ndash;500 CE (the&nbsp;Babylonian Talmud).&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=oral-torah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">oral Torah<\/a> and the Zohar that is the highest level of this study.<\/p>\n<p>Rabbi Ashlag did not reveal the name of his teacher but said that a &lsquo;great merchant&rsquo; taught him the secrets of the Zohar and Kabbalah. This section of the Zohar reveals to us the true meaning of words. <\/p>\n<p>On Friday nights we sing the song &lsquo;A woman of valor&rsquo; that comes from Proverb in the order of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Alef-Bet&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;There are other methods to represent the connection of the Hebrew Alef-Bet on the Tree of Life. All made by great Kabbalists and they are all correct.I show the most common method.--------------------------------&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=__trashed\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Alef-Bet<\/a>. This song is sung after receiving the Shabbat and with it we connect to the Shechina that is now elevated to <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>. The following verse from this song tells us that the Shechina is a big vessel that carries the &lsquo;merchandise&rsquo; that is the light that the righteous reveal in order to sustain her during the week days that is &lsquo;from afar&rsquo;.<\/p>\n<p><a href=\"https:\/\/www.sefaria.org\/Proverb.31.14?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\">Proverb 31:14<\/a><br>\n&ldquo;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492;, &#1499;&#1468;&#1464;&#1488;&#1459;&#1504;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1505;&#1493;&#1465;&#1495;&#1461;&#1512;;    &#1502;&#1460;&#1502;&#1468;&#1462;&#1512;&#1456;&#1495;&#1464;&#1511;, &#1514;&#1468;&#1464;&#1489;&#1460;&#1497;&#1488; &#1500;&#1463;&#1495;&#1456;&#1502;&#1464;&#1492;&#1468;&rdquo;<br>\n&ldquo;She is like the merchant-ships; she bringeth her food from afar.&rdquo;<\/p>\n<p>Rabbi Shimon wrote the Zohar to help us connect to it and support the Shechina until the Final Redemption. When we connect to the Zohar we become &lsquo;merchants&rsquo; of light.<\/p>\n<p>This is also the secret of what Elijah said in Tikkun 6 of Tikunei Zohar  &ldquo;&#1493;&#1499;&#1502;&#1492; &#1489;&#1504;&#1497; &#1504;&#1513;&#1488; &#1497;&#1514;&#1508;&#1512;&#1504;&#1505;&#1493;&#1503; &#1500;&#1514;&#1514;&#1488; &#1502;&#1492;&#1488;&#1497; &#1495;&#1489;&#1493;&#1512;&#1488; &#1491;&#1497;&#1500;&#1498; &#1489;&#1491;&#1512;&#1488; &#1489;&#1514;&#1512;&#1488;&#1492; &#1489;&#1505;&#1493;&#1507; &#1497;&#1493;&#1502;&#1497;&#1497;&#1488;&rdquo;<br>\n&ldquo;and people will have sustenance from your writing (the Zohar) in the last generations, the end of days.&rdquo;<br>\nThe true sustenance comes from connecting to the light of the Zohar and sharing it.<\/p>\n<p>recommended reading: <a href=\"\/?p=6769\">Daily Zohar #883\/<\/a><br>\n<a href=\"\/?p=8672\">https:\/\/staging.dailyzohar.com\/daily-zohar-1016\/<\/a><\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/audio\/dz1056.mp3\">Click here to listen to the Daily Zohar<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1056 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-1056.gif\" alt=\"Holy Zohar text. Daily Zohar -1056\"\/><br>Scan additional Zohar in Unity with the Global project  <a href=\"http:\/\/UnityZohar.com\/uzread.php\">UnityZohar.com<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,4],"tags":[],"class_list":["post-9280","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-main","parasha-tikunim","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar - Tikunim - # 1056 - Be a great merchant - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar - Tikunim - # 1056 - Be a great merchant\" \/>\n<meta property=\"og:description\" content=\"Click here to listen to the Daily Zohar Scan additional Zohar in Unity with the Global project UnityZohar.com\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=9280\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2012-11-11T03:06:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/2011\/02\/dz8-1056.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=9280#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=9280\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar &#8211; 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