{"id":9769,"date":"2012-12-01T09:25:03","date_gmt":"2012-12-01T14:25:02","guid":{"rendered":"https:\/\/dailyzohar.com\/zoharjev-dnevnik-pinhas-st-1074-yessod-%d7%99%d7%a1%d7%95%d7%93-osnova\/"},"modified":"2012-12-01T09:25:03","modified_gmt":"2012-12-01T14:25:02","slug":"zoharjev-dnevnik-pinhas-st-1074-yessod-%d7%99%d7%a1%d7%95%d7%93-osnova","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=9769","title":{"rendered":"Zoharjev Dnevnik  (Pinhas) \u0160t. 1074 &#8211; Yessod  &#8211;  \u05d9\u05e1\u05d5\u05d3  &#8211; Osnova"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1074.mp3|titles=Daily Zohar Pinchas1074]<br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1074 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar Pinchas-1074\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1074.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px;border: solid 1px silver;padding: 14px 14px 14px 14px;margin-left: 22px\">14. &#1493;&#1456;&#1488;&#1460;&#1501; &#1500;&#1465;&#1488; &#1494;&#1493;&#1465;&#1499;&#1462;&#1492;, &#1499;&#1468;&#1463;&#1502;&#1468;&#1464;&#1492; &#1513;&#1473;&#1493;&#1465;&#1502;&#1456;&#1512;&#1461;&#1497; &#1495;&#1465;&#1511; &#1489;&#1468;&#1463;&#1506;&#1458;&#1500;&#1461;&#1497; &#1491;&#1460;&#1497;&#1504;&#1460;&#1497;&#1501; &#1502;&#1460;&#1494;&#1456;&#1491;&#1468;&#1463;&#1502;&#1468;&#1456;&#1504;&#1460;&#1497;&#1501; &#1502;&#1493;&#1468;&#1500;&#1464;&#1492;&#1468; &#1493;&#1456;&#1491;&#1493;&#1465;&#1495;&#1460;&#1497;&#1501; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1495;&#1493;&#1468;&#1510;&#1464;&#1492;. &#1488;&#1493;&#1465;&#1497; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1513;&#1473;&#1462;&#1502;&#1468;&#1460;&#1514;&#1456;&#1490;&#1468;&#1463;&#1500;&#1456;&#1490;&#1468;&#1462;&#1500;&#1462;&#1514; &#1489;&#1468;&#1456;&#1512;&#1461;&#1497;&#1511;&#1464;&#1504;&#1493;&#1468;&#1514;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1488;&#1462;&#1489;&#1462;&#1503; &#1489;&#1468;&#1456;<a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;&#1499;&#1507; &#1492;&#1511;&#1500;&#1506;&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;The term &amp;lt;strong data-start=&amp;quot;9&amp;quot; data-end=&amp;quot;25&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; (&amp;lt;em data-start=&amp;quot;27&amp;quot; data-end=&amp;quot;39&amp;quot;&amp;gt;Kaf HaKela&amp;lt;\/em&amp;gt;) is a significant concept in Kabbalistic teachings, particularly in the Zohar and later Kabbalistic texts. It describes a specific form of spiritual punishment for the souls of the wicked after death.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;246&amp;quot; data-end=&amp;quot;273&amp;quot;&amp;gt;Meaning and Description&amp;lt;\/strong&amp;gt;The phrase &amp;lt;strong data-start=&amp;quot;285&amp;quot; data-end=&amp;quot;301&amp;quot;&amp;gt;&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt; literally means &amp;lt;em data-start=&amp;quot;318&amp;quot; data-end=&amp;quot;347&amp;quot;&amp;gt;the Slingshot of the Hollow&amp;lt;\/em&amp;gt; or &amp;lt;em data-start=&amp;quot;351&amp;quot; data-end=&amp;quot;380&amp;quot;&amp;gt;the Hollow of the Slingshot&amp;lt;\/em&amp;gt;. It conveys an image of a soul being slung back and forth between two extremes, much like a stone thrown from a slingshot. This concept is derived from the verse in &amp;lt;strong data-start=&amp;quot;546&amp;quot; data-end=&amp;quot;564&amp;quot;&amp;gt;I Samuel 25:29&amp;lt;\/strong&amp;gt;:&amp;lt;br\/&amp;gt;&amp;lt;blockquote data-start=&amp;quot;567&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;lt;strong data-start=&amp;quot;569&amp;quot; data-end=&amp;quot;636&amp;quot;&amp;gt;&#1493;&#1456;&#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1456;&#1468;&#1506;&#1462;&#1504;&#1464;&#1468;&#1492; &#1489;&#1456;&#1468;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1463;&#1468;&#1507; &#1492;&#1463;&#1511;&#1464;&#1468;&#1500;&#1463;&#1506;&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;em data-start=&amp;quot;641&amp;quot; data-end=&amp;quot;723&amp;quot;&amp;gt;&amp;quot;But the soul of your enemies shall He sling out as from the hollow of a sling.&rdquo;&amp;lt;\/em&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/blockquote&amp;gt;The Zohar (Lech Lecha&nbsp; #8, Vayechi #141, Mishpatim #104, and more) and later Kabbalists elaborate that Kaf HaKela is a state in which a wicked soul is tossed between opposing forces&mdash;one force pulling it toward holiness and the other toward impurity&mdash;never finding rest.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;959&amp;quot; data-end=&amp;quot;995&amp;quot;&amp;gt;Spiritual Punishment and Purpose&amp;lt;\/strong&amp;gt;Kaf HaKela is often considered an intermediate state of purification before Gehinnom (&amp;lt;em data-start=&amp;quot;1082&amp;quot; data-end=&amp;quot;1088&amp;quot;&amp;gt;Hell&amp;lt;\/em&amp;gt;). Unlike Gehinnom, where a soul undergoes cleansing through spiritual fire, Kaf HaKela is a punishment in which the soul is thrown between different realms and tormented by destructive forces. This suffering occurs when a person&rsquo;s actions in life caused them to become detached from holiness. The soul experiences deep regret and longing for spiritual elevation, but because of its misdeeds, it is cast into a state of &amp;lt;em data-start=&amp;quot;1539&amp;quot; data-end=&amp;quot;1550&amp;quot;&amp;gt;wandering&amp;lt;\/em&amp;gt; without peace.&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;1571&amp;quot; data-end=&amp;quot;1602&amp;quot;&amp;gt;What Happens in Kaf HaKela?&amp;lt;\/strong&amp;gt;&amp;lt;ol data-start=&amp;quot;1603&amp;quot; data-end=&amp;quot;2328&amp;quot;&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1606&amp;quot; data-end=&amp;quot;1643&amp;quot;&amp;gt;The Soul is Tossed Between Forces&amp;lt;\/strong&amp;gt; &ndash; The soul is cast from one side of existence to the other, unable to settle or find rest. Some describe it as being slung between heaven and earth, or between two angelic forces&mdash;one of mercy and one of judgment.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;1864&amp;quot; data-end=&amp;quot;1898&amp;quot;&amp;gt;Encounter with Negative Forces&amp;lt;\/strong&amp;gt; &ndash; In Kabbalistic literature, destructive spirits (&#1502;&#1494;&#1497;&#1511;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1949&amp;quot; data-end=&amp;quot;1958&amp;quot;&amp;gt;mazikin&amp;lt;\/em&amp;gt;) or accusing angels (&#1502;&#1511;&#1496;&#1512;&#1490;&#1497;&#1501;, &amp;lt;em data-start=&amp;quot;1980&amp;quot; data-end=&amp;quot;1992&amp;quot;&amp;gt;mekatrigim&amp;lt;\/em&amp;gt;) may chase and torment the soul. The soul perceives the truth of its wasted potential and experiences intense suffering.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2118&amp;quot; data-end=&amp;quot;2134&amp;quot;&amp;gt;Lack of Rest&amp;lt;\/strong&amp;gt; &ndash; Unlike Gehinnom, where a soul undergoes purification with a beginning and an end, Kaf HaKela is a state of continuous unrest, lasting until the soul is deemed ready for further rectification.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;&amp;lt;strong data-start=&amp;quot;2334&amp;quot; data-end=&amp;quot;2365&amp;quot;&amp;gt;Who Experiences Kaf HaKela?&amp;lt;\/strong&amp;gt; \tThose who misused speech, such as liars, slanderers, or those who caused others spiritual harm through words.&amp;lt;br\/&amp;gt; \tIndividuals who wasted their life on vanity without pursuing Torah and mitzvot.&amp;lt;br\/&amp;gt; \tSouls that strayed far from holiness and did not engage in repentance (&amp;lt;em data-start=&amp;quot;2633&amp;quot; data-end=&amp;quot;2643&amp;quot;&amp;gt;teshuvah&amp;lt;\/em&amp;gt;).&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;2651&amp;quot; data-end=&amp;quot;2684&amp;quot;&amp;gt;How Can One Avoid Kaf HaKela?&amp;lt;\/strong&amp;gt;The Holy Ari (Rabbi Isaac Luria) and other Kabbalists emphasize that one can avoid this punishment through:&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2790&amp;quot; data-end=&amp;quot;2816&amp;quot;&amp;gt;Teshuvah (Repentance):&amp;lt;\/strong&amp;gt; Sincere return to Hashem and correction of past mistakes.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2877&amp;quot; data-end=&amp;quot;2893&amp;quot;&amp;gt;Torah Study:&amp;lt;\/strong&amp;gt; Engaging in Torah, especially studying Zohar, protects the soul from wandering after death.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;2988&amp;quot; data-end=&amp;quot;3015&amp;quot;&amp;gt;Charity and Good Deeds:&amp;lt;\/strong&amp;gt; Acts of kindness and supporting others rectify the damage caused in life.&amp;lt;br\/&amp;gt; \t&amp;lt;strong data-start=&amp;quot;3088&amp;quot; data-end=&amp;quot;3116&amp;quot;&amp;gt;Rectification of Speech:&amp;lt;\/strong&amp;gt; Using speech for holiness, avoiding gossip (&amp;lt;em data-start=&amp;quot;3161&amp;quot; data-end=&amp;quot;3174&amp;quot;&amp;gt;lashon hara&amp;lt;\/em&amp;gt;), falsehood, and idle chatter.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;strong data-start=&amp;quot;3211&amp;quot; data-end=&amp;quot;3225&amp;quot;&amp;gt;Conclusion&amp;lt;\/strong&amp;gt;Kaf HaKela is a profound spiritual concept that illustrates the consequences of a misused life. It serves as a warning to live with awareness, ensuring that our words and deeds align with divine wisdom. The teachings of the Zohar emphasize that through teshuvah, Torah study, and mitzvot, one can achieve spiritual refinement and avoid the suffering of Kaf HaKela.&amp;lt;br\/&amp;gt;&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=%d7%9b%d6%b7%d7%a3-%d7%94%d6%b7%d7%a7%d6%b6%d6%bc%d7%9c%d6%b7%d7%a2\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">&#1499;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1462;&#1500;&#1463;&#1506;<\/a>. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1502;&#1493;&#1488;&#1500;-&#1488; &#1499;&#1492;) &#1493;&#1456;&#1488;&#1461;&#1514; &#1504;&#1462;&#1508;&#1462;&#1513;&#1473; &#1488;&#1465;&#1497;&#1456;&#1489;&#1462;&#1497;&#1498;&#1464; &#1497;&#1456;&#1511;&#1463;&#1500;&#1468;&#1456;&#1506;&#1462;&#1504;&#1468;&#1464;&#1492; &#1489;&#1468;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1499;&#1468;&#1463;&#1507; &#1492;&#1463;&#1511;&#1468;&#1464;&#1500;&#1463;&#1506;. &#1493;&#1456;&#1491;&#1464;&#1493;&#1460;&#1491; &#1489;&#1468;&#1460;&#1511;&#1468;&#1461;&#1513;&#1473; &#1489;&#1468;&#1463;&#1511;&#1468;&#1464;&#1513;&#1473;&#1464;&#1514;&#1493;&#1465; &#1500;&#1460;&#1508;&#1456;&#1504;&#1461;&#1497; &#1492;&#1463;&#1511;&#1468;&#1464;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1468;&#1464;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1513;&#1473;&#1464;&#1502;&#1456;&#1512;&#1464;&#1492; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1460;&#1491;&#1456;&#1495;&#1493;&#1468; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1492;&#1463;&#1495;&#1493;&#1468;&#1510;&#1464;&#1492;. &#1493;&#1468;&#1499;&#1456;&#1513;&#1473;&#1462;&#1497;&#1468;&#1463;&#1490;&#1468;&#1460;&#1497;&#1506;&#1463; (&#1500;&#1456;&#1502;&#1493;&#1468;&#1500;&#1456;&#1498;&#1464;, &#1497;&#1460;&#1508;&#1456;&#1514;&#1468;&#1456;&#1495;&#1493;&#1468; &#1500;&#1456;&#1498;&#1464;) &#1502;&#1493;&#1468;&#1500;&#1464;&#1492;&#1468;, &#1497;&#1460;&#1508;&#1456;&#1514;&#1468;&#1456;&#1495;&#1493;&#1468; &#1500;&#1464;&#1492;&#1468; &#1508;&#1468;&#1456;&#1514;&#1464;&#1495;&#1460;&#1497;&#1501;, &#1493;&#1468;&#1514;&#1456;&#1511;&#1463;&#1489;&#1468;&#1461;&#1500; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1500;&#1456;&#1508;&#1464;&#1504;&#1462;&#1497;&#1498;&#1464;. &#1499;&#1468;&#1460;&#1497; &#1495;&#1464;&#1505;&#1460;&#1497;&#1491; &#1488;&#1464;&#1504;&#1460;&#1497;, &#1493;&#1456;&#1499;&#1460;&#1497; &#1495;&#1464;&#1505;&#1460;&#1497;&#1491; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1456;&#1492;&#1493;&#1468;&#1491;&#1464;&#1492;, &#1499;&#1468;&#1461;&#1503;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1497;&#1513;&#1506;&#1497;&#1492; &#1504;&#1492;) &#1495;&#1463;&#1505;&#1456;&#1491;&#1461;&#1497; &#1491;&#1464;&#1493;&#1460;&#1491; &#1492;&#1463;&#1504;&#1468;&#1462;&#1488;&#1457;&#1502;&#1464;&#1504;&#1460;&#1497;&#1501;. &#1489;&#1468;&#1460;&#1490;&#1456;&#1500;&#1463;&#1500; &#1499;&#1468;&#1464;&#1498;&#1456; &#1513;&#1473;&#1464;&#1502;&#1456;&#1512;&#1464;&#1492; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497;, &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1514;&#1463;&#1506;&#1458;&#1494;&#1465;&#1489; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1500;&#1464;&#1500;&#1462;&#1499;&#1462;&#1514; &#1492;&#1463;&#1495;&#1493;&#1468;&#1510;&#1464;&#1492;. 15. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1497;&#1460;&#1510;&#1456;&#1495;&#1464;&#1511; &#1488;&#1464;&#1502;&#1463;&#1512;, &#1499;&#1468;&#1464;&#1500; &#1488;&#1464;&#1491;&#1464;&#1501; &#1513;&#1473;&#1462;&#1497;&#1468;&#1461;&#1513;&#1473; &#1500;&#1493;&#1465; &#1495;&#1461;&#1500;&#1462;&#1511; &#1489;&#1468;&#1456;&#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;, &#1497;&#1493;&#1465;&#1512;&#1461;&#1513;&#1473; &#1488;&#1462;&#1512;&#1462;&#1509; &#1494;&#1493;&#1465;, &#1499;&#1468;&#1456;&#1502;&#1493;&#1465; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501; &#1505;) &#1493;&#1456;&#1506;&#1463;&#1502;&#1468;&#1461;&#1498;&#1456; &#1499;&#1468;&#1467;&#1500;&#1468;&#1464;&#1501; &#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511;&#1460;&#1497;&#1501; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1493;&#1456;&#1510;&#1463;&#1491;&#1468;&#1460;&#1497;&#1511; &#1494;&#1462;&#1492; &#1504;&#1460;&#1511;&#1456;&#1512;&#1464;&#1488; &#1495;&#1464;&#1505;&#1460;&#1497;&#1491;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1491;&#1468;&#1464;&#1493;&#1460;&#1491;, &#1488;&#1463;&#1495;&#1463;&#1512; &#1513;&#1473;&#1462;&#1489;&#1468;&#1456;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1494;&#1462;&#1492; &#1504;&#1462;&#1488;&#1457;&#1495;&#1463;&#1494;&#1456;&#1514;&#1468;&#1460;&#1497;, &#1495;&#1464;&#1505;&#1460;&#1497;&#1491; &#1488;&#1464;&#1504;&#1460;&#1497;, &#1493;&#1456;&#1500;&#1464;&#1499;&#1461;&#1503; &#1513;&#1473;&#1464;&#1502;&#1456;&#1512;&#1464;&#1492; &#1504;&#1463;&#1508;&#1456;&#1513;&#1473;&#1460;&#1497; &#1500;&#1456;&#1492;&#1460;&#1514;&#1456;&#1511;&#1463;&#1513;&#1468;&#1473;&#1461;&#1512; &#1489;&#1468;&#1456;&#1498;&#1464;.<br>\n16. &#1512;&#1463;&#1489;&#1468;&#1460;&#1497; &#1495;&#1460;&#1497;&#1468;&#1464;&#1497;&#1488; &#1508;&#1468;&#1464;&#1514;&#1463;&#1495;, (&#1514;&#1492;&#1500;&#1497;&#1501; &#1508;&#1488;) &#1506;&#1461;&#1491;&#1493;&#1468;&#1514; &#1489;&#1468;&#1460;&#1497;&#1492;&#1493;&#1465;&#1505;&#1461;&#1507; &#1513;&#1474;&#1464;&#1502;&#1493;&#1465; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1492;&#1458;&#1512;&#1461;&#1497; &#1508;&#1468;&#1461;&#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1492;&#1464; &#1513;&#1473;&#1462;&#1500;&#1468;&#1464;&#1502;&#1463;&#1491; &#1513;&#1473;&#1460;&#1489;&#1456;&#1506;&#1460;&#1497;&#1501; &#1500;&#1464;&#1513;&#1473;&#1493;&#1465;&#1503;, &#1493;&#1468;&#1500;&#1456;&#1513;&#1473;&#1493;&#1465;&#1503; &#1492;&#1463;&#1511;&#1468;&#1465;&#1491;&#1462;&#1513;&#1473; &#1497;&#1493;&#1465;&#1514;&#1461;&#1512;. &#1494;&#1462;&#1492;&#1493;&#1468; &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1513;&#1501;) &#1513;&#1474;&#1456;&#1508;&#1463;&#1514; &#1500;&#1465;&#1488; &#1497;&#1464;&#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1462;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506;. &#1488;&#1458;&#1489;&#1464;&#1500; &#1502;&#1463;&#1492; &#1494;&#1468;&#1493;&#1465; &#1506;&#1461;&#1491;&#1493;&#1468;&#1514;? &#1489;&#1468;&#1465;&#1488; &#1493;&#1468;&#1512;&#1456;&#1488;&#1461;&#1492;, &#1489;&#1468;&#1456;&#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1513;&#1473;&#1462;&#1488;&#1461;&#1513;&#1473;&#1462;&#1514; &#1508;&#1468;&#1493;&#1465;&#1496;&#1460;&#1497;&#1508;&#1463;&#1512; &#1488;&#1464;&#1495;&#1458;&#1494;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465; &#1500;&#1456;&#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1492;&#1463;&#1491;&#1468;&#1464;&#1489;&#1464;&#1512;, &#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1497;&#1493;&#1465;&#1505;&#1461;&#1507; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1499;&#1468;&#1456;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463; &#1500;&#1456;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1499;&#1461;&#1503; &#1489;&#1468;&#1456;&#1499;&#1464;&#1500; &#1497;&#1493;&#1465;&#1501; &#1506;&#1463;&#1491; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1473;&#1464;&#1506;&#1464;&#1492; &#1488;&#1463;&#1495;&#1458;&#1512;&#1493;&#1465;&#1504;&#1464;&#1492;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; (&#1489;&#1512;&#1488;&#1513;&#1497;&#1514; &#1500;&#1496;) &#1493;&#1463;&#1514;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1513;&#1474;&#1461;&#1492;&#1493;&#1468; &#1489;&#1468;&#1456;&#1489;&#1460;&#1490;&#1456;&#1491;&#1493;&#1465;. &#1502;&#1463;&#1492; &#1494;&#1468;&#1462;&#1492; &#1493;&#1463;&#1514;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1513;&#1474;&#1461;&#1492;&#1493;&#1468;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1473;&#1462;&#1506;&#1464;&#1513;&#1474;&#1464;&#1492; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1499;&#1468;&#1456;&#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1500;&#1468;&#1465;&#1488; &#1497;&#1493;&#1465;&#1491;&#1461;&#1506;&#1463; &#1500;&#1456;&#1513;&#1473;&#1493;&#1465;&#1504;&#1464;&#1492;&#1468;, &#1493;&#1456;&#1512;&#1493;&#1468;&#1495;&#1463; &#1492;&#1463;&#1511;&#1468;&#1465;&#1491;&#1462;&#1513;&#1473; &#1510;&#1493;&#1465;&#1493;&#1463;&#1495;&#1463;&#1514; &#1499;&#1468;&#1456;&#1504;&#1462;&#1490;&#1456;&#1491;&#1468;&#1493;&#1465;: (&#1502;&#1513;&#1500;&#1497; &#1494;) &#1500;&#1460;&#1513;&#1473;&#1456;&#1502;&#1464;&#1512;&#1456;&#1498;&#1464; &#1502;&#1461;&#1488;&#1460;&#1513;&#1468;&#1473;&#1464;&#1492; &#1494;&#1464;&#1512;&#1464;&#1492; &#1502;&#1460;&#1504;&#1468;&#1464;&#1499;&#1456;&#1512;&#1460;&#1497;&#1468;&#1464;&#1492; &#1488;&#1458;&#1502;&#1464;&#1512;&#1462;&#1497;&#1492;&#1464; &#1492;&#1462;&#1495;&#1457;&#1500;&#1460;&#1497;&#1511;&#1464;&#1492;. &#1502;&#1463;&#1492; &#1489;&#1468;&#1464;&#1488; &#1500;&#1456;&#1492;&#1463;&#1513;&#1473;&#1456;&#1502;&#1460;&#1497;&#1506;&#1461;&#1504;&#1493;&#1468;? &#1488;&#1462;&#1500;&#1468;&#1464;&#1488; &#1499;&#1468;&#1464;&#1500; &#1502;&#1460;&#1497; &#1513;&#1473;&#1462;&#1513;&#1468;&#1473;&#1493;&#1465;&#1502;&#1461;&#1512; &#1506;&#1463;&#1510;&#1456;&#1502;&#1493;&#1465; &#1502;&#1460;&#1494;&#1468;&#1462;&#1492;, &#1502;&#1460;&#1514;&#1456;&#1511;&#1463;&#1513;&#1468;&#1473;&#1461;&#1512; &#1500;&#1463;&#1513;&#1468;&#1473;&#1456;&#1499;&#1460;&#1497;&#1504;&#1464;&#1492; &#1493;&#1456;&#1488;&#1464;&#1495;&#1493;&#1468;&#1494; &#1489;&#1468;&#1456;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1506;&#1461;&#1491;&#1493;&#1468;&#1514;. &#1493;&#1468;&#1502;&#1463;&#1492;&#1460;&#1497;? &#1492;&rsquo; &#1513;&#1473;&#1462;&#1504;&#1468;&#1460;&#1514;&#1468;&#1493;&#1465;&#1505;&#1456;&#1508;&#1464;&#1492; &#1489;&#1468;&#1493;&#1465;, &#1513;&#1473;&#1462;&#1499;&#1468;&#1464;&#1514;&#1493;&#1468;&#1489; &#1506;&#1461;&#1491;&#1493;&#1468;&#1514; &#1489;&#1468;&#1460;&#1497;&#1492;&#1493;&#1465;&#1505;&#1461;&#1507; &#1513;&#1474;&#1464;&#1502;&#1493;&#1465;. &#1490;&#1468;&#1463;&#1501; &#1499;&#1468;&#1464;&#1488;&#1503; &#1492;&#1460;&#1514;&#1468;&#1493;&#1465;&#1505;&#1456;&#1508;&#1464;&#1492; &#1497;&rsquo; &#1489;&#1468;&#1456;&#1508;&#1460;&#1497;&#1504;&#1456;&#1495;&#1464;&#1505; &#1506;&#1463;&#1500; &#1513;&#1473;&#1462;&#1511;&#1468;&#1460;&#1504;&#1468;&#1461;&#1488; &#1489;&#1464;&#1494;&#1462;&#1492;.<\/div>\n<p><strong>Pinhas 14-16<\/strong><\/p>\n<p><strong>Prva Mojzesova knjiga&nbsp; 39:12<br>\n&ldquo; &#1493;&#1463;&#1514;&#1468;&#1460;&#1514;&#1456;&#1508;&#1468;&#1456;&#1513;&#1474;&#1461;&#1492;&#1493;&#1468; &#1489;&#1468;&#1456;&#1489;&#1460;&#1490;&#1456;&#1491;&#1493;&#1465; &#1500;&#1461;&#1488;&#1502;&#1465;&#1512;, &#1513;&#1473;&#1460;&#1499;&#1456;&#1489;&#1464;&#1492; &#1506;&#1460;&#1502;&#1468;&#1460;&#1497;; &#1493;&#1463;&#1497;&#1468;&#1463;&#1506;&#1458;&#1494;&#1465;&#1489; &#1489;&#1468;&#1460;&#1490;&#1456;&#1491;&#1493;&#1465; &#1489;&#1468;&#1456;&#1497;&#1464;&#1491;&#1464;&#1492;&#1468;, &#1493;&#1463;&#1497;&#1468;&#1464;&#1504;&#1464;&#1505; &#1493;&#1463;&#1497;&#1468;&#1461;&#1510;&#1461;&#1488; &#1492;&#1463;&#1495;&#1493;&#1468;&#1510;&#1464;&#1492;.<\/strong> &rdquo;<br>\n&ldquo;ga je prijela za njegovo obleko ( drug pomen &lsquo;njegova izdaja&rsquo;), reko&#269;: &lsquo;Lezi z menoj.&nbsp; &lsquo; On je pustil svojo obleko v njenih rokah in ube&#382;al.&rdquo;<\/p>\n<p>V &#269;asu svojega slu&#382;enja v Potifarjevi hi&scaron;i, je bil Jo&#382;ef&nbsp; zapeljevan od Potifarjeve &#382;ene, da bi imel z njo spolni odnos.&nbsp; Jo&#382;ef se je pretvarjal, da ne razume njenega jezika in se je nje izogibal dokler ni ugotovila, da be&#382;i od nje.<\/p>\n<p><strong>Knjiga<a href=\"https:\/\/www.sefaria.org\/%20Psalmov.81.6?lang=bi&amp;with=all&amp;lang2=en\" target=\"_blank\"> Psalmov 81:6<\/a><\/strong><br>\n<strong> &ldquo;&#1506;&#1461;&#1491;&#1493;&#1468;&#1514;, &#1489;&#1468;&#1460;&#1497;&#1492;&#1493;&#1465;&#1505;&#1461;&#1507; &#1513;&#1474;&#1464;&#1502;&#1493;&#1465;&ndash; &#1489;&#1468;&#1456;&#1510;&#1461;&#1488;&#1514;&#1493;&#1465;, &#1506;&#1463;&#1500;-&#1488;&#1462;&#1512;&#1462;&#1509; &#1502;&#1460;&#1510;&#1456;&#1512;&#1464;&#1497;&#1460;&#1501;; &#1513;&#1474;&#1456;&#1508;&#1463;&#1514; &#1500;&#1465;&#1488;-&#1497;&#1464;&#1491;&#1463;&#1506;&#1456;&#1514;&#1468;&#1460;&#1497; &#1488;&#1462;&#1513;&#1473;&#1456;&#1502;&#1464;&#1506;<\/strong>. &rdquo;<br>\n<strong>&ldquo;Zapovedal ga je za Jo&#382;efa (&#1497;&#1493;&#1505;&#1507; postane&nbsp; &#1497;&#1492;&#1493;&#1465;&#1505;&#1461;&#1507;, &#269;rka&nbsp; &#1492; Hey je bila dodana njegovemu imenu&nbsp; ) za pri&#269;evanje, ko je &scaron;el zoper Egiptovsko de&#382;elo.&nbsp; Beseda jezika za katerega sem vedel, da ga nisem poznal.&nbsp; &rdquo;<\/strong><\/p>\n<p>Jo&#382;ef se je ustavil z vero, da ne izgubi Svetlobe z izogibanjem velikih sku&scaron;njav Potifarjeve &#382;ene. &#381;enska je bila zelo lepa in prava boginja lepote. Tako je Jo&#382;ef prislu&#382;il, da postane kanal do Sefiroja Yessod-a in nadzoruje in skrbi za prehrano( lu&#269; ) sveta.<br>\nSvet&nbsp; Malchut-a\/Zemeljsko Kraljestvo je&nbsp; temen prostor brez navezave na vi&scaron;je Sefiroje za pritegnitev Svetlobe &#382;ivljenja in prehrane.&nbsp;&nbsp; Eno raven vi&scaron;je je <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>, ki je sam del spleta&nbsp; Sefirojev.<br>\nNa duhovnih ravneh se nave&#382;emo na <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">yessod<\/a> z meditacijo in preu&#269;evanjem Zoharja. Na fizi&#269;no materijalni ravni po&#269;nemo to z Darovanjem desetine ter Dobrodelni&scaron;tvom, kar omogo&#269;a pridobitev finan&#269;nih sredstev za nadaljno podporo nadaljevanja Svetlobe in &#382;ivljenja ( duhovni usmerjevalci ) v tem svetu Malchut-a.<br>\nSpolni organi so vidik Sefiroja <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. Spolnost slu&#382;i pritegnitvi svetlobe iz ravni Yessod-a na <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> Kraljestvo je osnova\/nosilec navezan na <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a>. Lu&#269;\/svetloba, ki prihaja<br>\niz naslova zdru&#382;itve Svetlobe ( <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Yessod&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;Yessod is the sefira that delivers light, and nourishments that sustain life in the world. Joseph is the chariot (vehicle) for the sefira of Yessod. He controlled the sustenance of Egypt and the world, and he is a channel of sustenance.We connect to Yessod through studies, Tzedaka, and Tzadikim.Friday is Yessod of the week. Kislev is Yessod of the months.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=yessod\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Yessod<\/a> ) in Posode\/Osnove\/Biti ( <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> ), prihaja iz Sefiroja <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a>\/Razumevanje in hkrati&nbsp; omogo&#269;a ve&#269;je u&#382;itke in zadovoljitve &#382;elja,<br>\nPritegntiev svetlobe je relativno enostavna. Vendar da jo vzdr&#382;ujemo , moramo prese&#269;i negativno stran.&nbsp; Mi(ljudje) smo&nbsp; uporabljeni kot orodje za pritegnitev.&nbsp; Ko nam spodleti uporaba svetlobe na pravilen na&#269;in, jo izgubimo in negativna stran jo hipoma zagrabi.<br>\nPrehod Yessoda je vir &#382;ivljenja&nbsp; in vseh na&#269;inov nahranitve za ta svet. To je podro&#269;je, kjer smo vsu testirani. &#381;elja zase ustvarja temo v &#382;ivljenju osebe in deluje tudi okolje te osebe.&nbsp; Neprimerni spolni odnosi lahko iz&#269;prajo svetlobo osebe in prinese okolju te osebe temo, kar se manifestira kot predstavlja kaos v dnevnem &#382;ivljenju.<br>\nZimri, plemenski vodja, je imel spolne odnose z &#382;ensko iz druge strani. Navezava iz aspekta Yessoda iz &#269;iste strani na negativnost stran je iz&#269;rpala svetlobo od Izraelitov in pri&#269;eli so umirati.&nbsp;&nbsp; Pinhas je to ustavil z o&#269;i&scaron;&#269;enjem prehoda. Bog ga je nagradil z darom nesmrtnosti.<br>\n{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&lt;a href=&quot;https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1074.mp3&quot;&gt;Pritisni tukaj za poslu&scaron;anje Zoharja&lt;\/a&gt;&lt;br&gt;&lt;a href=&quot;https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1074.m4b&quot;&gt;Apple devices, Click\/touch here to listen to the Daily Zohar&lt;\/a&gt;&lt;br&gt;&lt;img class=&quot;alignnone size-full wp-image-21&quot; title=&quot;Daily Zohar Pinchas-1074 Scanning from right to left top to bottom&quot; src=&quot;https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1074.gif&quot; alt=&quot;Holy Zohar text. Daily Zohar -1074&quot; \/&gt;&lt;br \/&gt;Scan additional Zohar in Unity with the Global project  &lt;a href=&quot;http:\/\/UnityZohar.com\/uzread.php&quot;&gt;UnityZohar.com&lt;\/a&gt;&lt;br&gt;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[192,10575,2663],"tags":[],"class_list":["post-9769","post","type-post","status-publish","format-standard","hentry","category-pinchas","category-pinchas-2","category-zoharjev-dnevnik","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Zoharjev Dnevnik (Pinhas) \u0160t. 1074 - Yessod - \u05d9\u05e1\u05d5\u05d3 - Osnova - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Zoharjev Dnevnik (Pinhas) \u0160t. 1074 - Yessod - \u05d9\u05e1\u05d5\u05d3 - Osnova\" \/>\n<meta property=\"og:description\" content=\"&lt;a href=&quot;https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1074.mp3&quot;&gt;Pritisni tukaj za poslu&scaron;anje Zoharja&lt;\/a&gt;&lt;br&gt;&lt;a href=&quot;https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1074.m4b&quot;&gt;Apple devices, Click\/touch here to listen to the Daily Zohar&lt;\/a&gt;&lt;br&gt;&lt;img class=&quot;alignnone size-full wp-image-21&quot; title=&quot;Daily Zohar Pinchas-1074 Scanning from right to left top to bottom&quot; src=&quot;https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1074.gif&quot; alt=&quot;Holy Zohar text. 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