{"id":9863,"date":"2012-12-29T22:41:00","date_gmt":"2012-12-30T03:41:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1098\/"},"modified":"2012-12-29T22:41:00","modified_gmt":"2012-12-30T03:41:00","slug":"daily-zohar-1098","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=9863","title":{"rendered":"Daily Zohar # 1098 – Pinchas – Do you work the field?"},"content":{"rendered":"

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\nHebrew translation:<\/p>\n

79. וְעֵשֶׂב לַעֲבֹדַת הָאָדָם – אֵלּוּ אוֹתָם נִשְׁמוֹת הַצַּדִּיקִים, שֶׁאוֹתוֹ אָדָם שֶׁרוֹכֵב וְשׁוֹלֵט עַל בְּהֵמָה זוֹ אוֹכֵל וּמַכְנִיסָם בְּתוֹכוֹ, וּבִזְכוּתָם נִזּוֹן כָּל הָעוֹלָם מֵאוֹתוֹ אָדָם, שֶׁכָּתוּב בּוֹ (יחזקאל א) וְעַל דְּמוּת הַכִּסֵּא דְּמוּת כְּמַרְאֵה אָדָם וְגוֹ’. וְעַל זֶה כָּתוּב הָאָדָם, אוֹתוֹ שֶׁנּוֹדָע, כְּדֵי לְהוֹצִיא לֶחֶם מִן הָאָרֶץ, לְהוֹצִיא מָזוֹן לָעוֹלָם מֵהָאָרֶץ הַקְּדוֹשָׁה.
\n80. וְיַיִן – זֶה יַיִן עַתִּיק שֶׁשּׁוֹפֵעַ מִלְמַעְלָה. יְשַׂמַּח לְבַב אֱנוֹשׁ – אֱנוֹשׁ זֶה סוֹד שֶׁל אוֹתוֹ נַעַר שֶׁעָלָה לְשֵׂיבָה וְחָזַר כְּמִקֹּדֶם. וְעַל זֶה כָּתוּב (תהלים קג) אֱנוֹשׁ כֶּחָצִיר יָמָיו.
\n81. לְהַצְהִיל פָּנִים – אֵלּוּ אוֹתָם פָּנִים שֶׁנִּקְרָאִים פָּנִים גְּדוֹלוֹת וּפָנִים קְטַנּוֹת. מִשָּׁמֶן, מִשֶּׁפַע הָעוֹלָם הַבָּא, שֶׁמֶן וּמִשְׁחָה קָדוֹשׁ עֶלְיוֹן. וְלֶחֶם לְבַב אֱנוֹשׁ יִסְעָד – אוֹתוֹ לֶחֶם שֶׁמַּזִּילִים הַשְּׁחָקִים, וְטוֹחֲנִים מָן לְמַאֲכָל שֶׁל צַדִּיקִים סְתָם, וּמִשָּׁם שׁוֹפֵעַ לְכַמָּה חֲיָלוֹת שֶׁנִּקְרָאִים לְבַב אֱנוֹשׁ, וְהַכֹּל בָּא מִשֶּׁפַע עֶלְיוֹן.
\n82. יִשְׂבְּעוּ עֲצֵי ה’ – אֵלּוּ אוֹתָם עֵצִים עֶלְיוֹנִים פְּנִימִיִּים. אַרְזֵי לְבָנוֹן אֲשֶׁר נָטָע, שֶׁהֲרֵי נֶעֶקְרוּ וּנְטָעָם הַקָּדוֹשׁ בָּרוּךְ הוּא. מַה בֵּין עֲצֵי ה’ לְאַרְזֵי לְבָנוֹן? עֲצֵי ה’ – אֵלּוּ עֵץ הַחַיִּים וְעֵץ הַדַּעַת טוֹב וָרָע. אַרְזֵי לְבָנוֹן – אֵלּוּ חֲמִשִּׁים שְׁעָרִים שֶׁנִּקְרָאִים חֲמֵשׁ מֵאוֹת שָׁנָה.<\/div>\n

Pinchas 79-82<\/strong><\/p>\n

Psalms 104:14<\/a>
\n“מַצְמִיחַ חָצִיר, לַבְּהֵמָה, וְעֵשֶׂב, לַעֲבֹדַת הָאָדָם לְהוֹצִיא לֶחֶם, מִן-הָאָרֶץ”
\n“Who causeth the grass to spring up for the cattle, and herb for the service of man; to bring forth bread out of the earth.”<\/p>\n

The Man, ‘האדם’, is the aspect of Zeir Anpin<\/a> that is above Malchut<\/a> that nourishes from him. The Malchut<\/a> and the ‘service’ of man that means the spiritual work, is what ‘brings fourth bread out of the earth’.<\/p>\n

The source of Energy to Malchut<\/a> comes from Chokmah<\/a> and spreads down through Binah<\/a> to Zeir Anpin<\/a> and Malchut<\/a>.<\/p>\n

There is a spiritual rule that says that if something has a name, then it has ten Sefirot. All the Sefirot above Malchut<\/a> have ten Sefirot each. Since they serve Malchut<\/a> they continue the light all the way down. The Sefirot have different levels of desire\/curtain to hold the light of Chokmah<\/a> that passes through them but only Malchut<\/a> can stop it from continuing.<\/p>\n

When Malchut<\/a> pushes away the light, it goes up and manifests the level of Malchut<\/a> in all the Sefirot above it.
\nWhen they have Malchut<\/a>, they come to ‘life’ and the light they are holding is revealed.
\nWithout the world of Malchut<\/a> pushing and restricting the Light the world would be in total darkness.
\nThis is one explanation to the secret in Sefer Yetzirah, “Book of Formation” when it said 10 and not nine, ten and not eleven.<\/p>\n

Our work is to reveal the light with our actions and study of Torah and Zohar. This work builds the channel to the worlds above and keeps the light flowing to the world.<\/p>\n

In the beginning of Zohar Idra Raba, Rabbi Shimon calls his students “workers of the field”.<\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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