{"id":9903,"date":"2013-01-05T22:43:00","date_gmt":"2013-01-06T03:43:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1104\/"},"modified":"2013-01-05T22:43:00","modified_gmt":"2013-01-06T03:43:00","slug":"daily-zohar-1104","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=9903","title":{"rendered":"Daily Zohar # 1104 – Pinchas – Who pays for your actions?"},"content":{"rendered":"

Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1104.mp3|titles=Daily Zohar 1104]
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\n\"Holy
\nHebrew translation:<\/p>\n

96. אָמַר לוֹ, אִם לֹא הָיוּ שְׁנֵיהֶם בִּזְמַן אֶחָד – יָפֶה, אֲבָל כָּאן יֵשׁ צַדִּיק, וְכָאן יֵשׁ צַדִּיק. לָזֶה יֵשׁ חֳלָאִים וּמַכּוֹת, וְלָזֶה יֵשׁ טוֹב. לָמָּה? אִם יִכְבַּד הַחֹלִי – יַקִּיז לִשְׁנֵיהֶם, שֶׁהֵם שְׁתֵּי זְרוֹעוֹת, לָתֵת רְפוּאָה לְכָל הָאֵיבָרִים. וְאִם לֹא יִכְבַּד בּוֹ הַחֹלִי עַל כָּל הָאֵיבָרִים, לָמָּה מַקִּיז לִזְרוֹעַ יָמִין יוֹתֵר מֵהַשְּׂמֹאל? אֶלָּא (אָמַר לוֹ), אֱמֹר אַתָּה.
\n97. אָמַר לוֹ, וַדַּאי גּוּף וּשְׁתֵּי זְרוֹעוֹת הֵם כְּנֶגֶד הָאָבוֹת. רֹאשׁ כְּנֶגֶד אָדָם הָרִאשׁוֹן, זְרוֹעַ יָמִין כְּנֶגֶד אַבְרָהָם, זְרוֹעַ שְׂמֹאל כְּנֶגֶד יִצְחָק, גּוּף כְּנֶגֶד יַעֲקֹב. וּמִתּוֹךְ לַגּוּף – כָּבֵד לְיָמִין, טְחוֹל לִשְׂמֹאל – עֵשָׂו וְיִשְׁמָעֵאל. לֵב יַעֲקֹב, בָּאֶמְצַע. כַּנְפֵי רֵאָה וּכְלָיוֹת כְּנֶגֶד אַבְרָהָם וְיִצְחָק. רֵאָה מַיִם, שֶׁהֵם (כַּנְפֵי רֵאָה שׁוֹאֲבִים) שׁוֹאֲבִים כָּל מִינֵי מַשְׁקִים. כְּלָיוֹת אֵשׁ, שֶׁמְּבַשְּׁלוֹת זֶרַע שֶׁיּוֹרֵד מֵהַמֹּחַ.
\n98. וּמִשּׁוּם שֶׁאַבְרָהָם הוּא מַיִם, שָׂם זַרְעוֹ בְּגָלוּת אֱדוֹם, וּמִשּׁוּם זֶה כָּבֵד לִימִין אַבְרָהָם. וּמָרָה, שֶׁהַכָּבֵד הוּא חֶרֶב שֶׁלָּהּ, הִיא מָרָה, נֶאֱמַר בָּהּ (משלי ה) וְאַחֲרִיתָהּ מָרָה כַלַּעֲנָה. וְאִם מִתְרַבִּים הַחֲטָאִים בִּבְנֵי אַבְרָהָם, שֶׁהֵם בְּגָלוּת אֱדוֹם, נִכְבָּד בּוֹ הַחֹלִי עֲלֵיהֶם מִצַּד הַכָּבֵד. זְרוֹעַ יָמִין צָרִיךְ לְהַלְקוֹת, לְהַקִּיז מִמֶּנּוּ דָם. שֶׁמִּי שֶׁלָּקְחוּ מִמֶּנּוּ מָמוֹנוֹ כְּאִלּוּ שָׁפְכוּ דָמוֹ, וְנִשְׁאַר עָנִי, שֶׁעָנִי חָשׁוּב כַּמֵּת.
\n99. וְאִם הַחֲטָאִים מִתְרַבִּים מִצַּד בְּנֵי יִצְחָק, שֶׁהֵם (בַּגָּלוּת) בֵּין יִשְׁמָעֵאל, בֵּית חָלְיוֹ יִכְבַּד מִצַּד טְחוֹל שֶׁבִּשְׂמֹאל, וְצָרִיךְ לְהַקִּיז זְרוֹעַ שְׂמֹאל, וְלֹא יוֹתֵר.<\/div>\n

 <\/p>\n

Pinchas 96-98<\/strong><\/p>\n

The ‘Faithful Shepherd<\/a>’ who is Moses, came to explain why healers usually bloodlet (making a cut in the body to spill blood) a patient first from the right arm while the left arm is closer to the heart and it makes more sense to blood-let from the left.<\/p>\n

The practice of bloodletting is probably gone from the world but it was actually a spiritttspiritual operation. The cause of all illnesses is spiritual and they are registered in the blood that is the vehicle for the life force to sustain the body.<\/p>\n

When there is a spiritual corruption in a person’s body, the healer finds the related body part. By making incision and letting the blood spill, it lets the negativity exit the body.<\/p>\n

Explanation: The right arm is the aspect of the righteous and one ‘bleeding’ righteous is enough to cure the illness.<\/p>\n

When the world is falling into serious conditions more blood needs to be spilled. The ‘healer’ makes additional incisions on the left. That means that more righteous people suffer to remove the negativity from the world.<\/p>\n

The suffering of the righteous is for the process of removing negativity from the world. When we see righteous people suffering around us it is because our actions are not in the direction of removing negativity from the world but the opposite.<\/p>\n

{||}<\/p>\n","protected":false},"excerpt":{"rendered":"

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