{"id":9968,"date":"2013-01-19T22:41:00","date_gmt":"2013-01-20T03:41:00","guid":{"rendered":"https:\/\/dailyzohar.com\/daily-zohar-1116\/"},"modified":"2013-01-19T22:41:00","modified_gmt":"2013-01-20T03:41:00","slug":"daily-zohar-1116","status":"publish","type":"post","link":"https:\/\/staging.dailyzohar.com\/?p=9968","title":{"rendered":"Daily Zohar # 1116 &#8211; Pinchas &#8211; Small letter, large subject"},"content":{"rendered":"<p>Click here to listen to the Daily Zohar [audio:https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1116.mp3|titles=Daily Zohar 1116]<br>\n<a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1116.mp3\">Mobile devices, please touch here<\/a><br>\n<img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar -1116 Scanning from right to left top to bottom\" alt=\"Holy Zohar text. Daily Zohar -1116\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1116.gif\"\/><br>\nHebrew translation:<\/p>\n<div class=\"gstam\" dir=\"rtl\" id=\"hebrew_trans\" style=\"width: 420px; border: solid 1px silver; padding: 14px 14px 14px 14px; margin-left: 22px;\">128. &#1495;&#1464;&#1494;&#1463;&#1512; &#1488;&#1493;&#1465;&#1514;&#1493;&#1465; &#1510;&#1461;&#1500; &#1513;&#1462;&#1473;&#1500; &#1511;&#1465;&#1491;&#1462;&#1501; &#1493;&#1456;&#1492;&#1464;&#1500;&#1463;&#1498;&#1456; &#1500;&#1456;&#1514;&#1493;&#1465;&#1498;&#1456; &#1492;&#1463;&#1489;&#1463;&#1468;&#1497;&#1460;&#1514; &#1499;&#1456;&#1468;&#1502;&#1493;&#1465; &#1491;&#1456;&#1502;&#1493;&#1468;&#1514; &#1488;&#1464;&#1491;&#1464;&#1501;. &#1504;&#1464;&#1508;&#1463;&#1500; &#1506;&#1463;&#1500; &#1508;&#1464;&#1468;&#1504;&#1464;&#1497;&#1493; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1488;&#1463;&#1489;&#1464;&#1468;&#1488;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1497;&#1493;&#1465;&#1505;&#1461;&#1497;, &#1504;&#1460;&#1494;&#1456;&#1499;&#1463;&#1468;&#1512;&#1456;&#1514;&#1460;&#1468;&#1497; &#1513;&#1462;&#1473;&#1489;&#1456;&#1468;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1494;&#1462;&#1492; &#1512;&#1464;&#1488;&#1460;&#1497;&#1514;&#1460;&#1497; &#1488;&#1462;&#1514; &#1512;&#1463;&#1489;&#1460;&#1468;&#1497; &#1508;&#1460;&#1468;&#1504;&#1456;&#1495;&#1464;&#1505; &#1489;&#1462;&#1468;&#1503; &#1497;&#1464;&#1488;&#1460;&#1497;&#1512;, &#1497;&#1493;&#1465;&#1501; &#1488;&#1462;&#1495;&#1464;&#1491; &#1492;&#1464;&#1497;&#1464;&#1492; &#1506;&#1493;&#1465;&#1502;&#1461;&#1491; &#1489;&#1456;&#1468;&#1502;&#1464;&#1511;&#1493;&#1465;&#1501; &#1494;&#1462;&#1492; &#1493;&#1456;&#1492;&#1464;&#1497;&#1464;&#1492; &#1488;&#1493;&#1465;&#1502;&#1461;&#1512; &#1499;&#1464;&#1468;&#1498;&#1456;: &#1508;&#1460;&#1468;&#1497;&#1504;&#1456;&#1495;&#1464;&#1505; &#1489;&#1462;&#1468;&#1503; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1489;&#1462;&#1468;&#1503; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1492;&#1463;&#1499;&#1465;&#1468;&#1492;&#1461;&#1503;, &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514; &#1497;&rsquo; &#1511;&#1456;&#1496;&#1463;&#1504;&#1464;&#1468;&#1492;.129. &#1502;&#1460;&#1513;&#1468;&#1473;&#1493;&#1468;&#1501; &#1513;&#1462;&#1473;&#1513;&#1456;&#1468;&#1473;&#1504;&#1461;&#1497; &#1488;&rdquo;&#1489; &#1512;&#1456;&#1513;&#1473;&#1493;&#1468;&#1502;&#1460;&#1497;&#1501; &ndash; &#1488;&#1463;&#1500;&#1456;&#1508;&#1464;&#1488; &#1489;&#1461;&#1468;&#1497;&#1514;&#1464;&#1488; &#1513;&#1462;&#1473;&#1500; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1490;&#1456;&#1468;&#1491;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514;, &#1493;&#1456;&#1488;&#1463;&#1500;&#1456;&#1508;&#1464;&#1488; &#1489;&#1461;&#1468;&#1497;&#1514;&#1464;&#1488; &#1513;&#1462;&#1473;&#1500; &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1493;&#1465;&#1514;. &#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1490;&#1456;&#1468;&#1491;&#1493;&#1465;&#1500;&#1493;&#1465;&#1514; &#1492;&#1461;&#1503; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1489;&#1464;&#1468;&#1488;, &#1493;&#1456;&#1488;&#1493;&#1465;&#1514;&#1460;&#1497;&#1468;&#1493;&#1465;&#1514; &#1511;&#1456;&#1496;&#1463;&#1504;&#1468;&#1493;&#1465;&#1514; &#1492;&#1461;&#1503; &#1489;&#1464;&#1468;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1492;&#1463;&#1514;&#1463;&#1468;&#1495;&#1456;&#1514;&#1468;&#1493;&#1465;&#1503;. &#1497;&rsquo; &#1511;&#1456;&#1496;&#1463;&#1504;&#1464;&#1468;&#1492;, &#1488;&#1493;&#1465;&#1514; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473;. &#1499;&#1461;&#1468;&#1497;&#1493;&#1464;&#1503; &#1513;&#1462;&#1473;&#1508;&#1460;&#1468;&#1504;&#1456;&#1495;&#1464;&#1505; &#1511;&#1460;&#1504;&#1461;&#1468;&#1488; &#1506;&#1463;&#1500; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1494;&#1493;&#1465;, &#1504;&#1460;&#1514;&#1468;&#1493;&#1465;&#1505;&#1456;&#1508;&#1464;&#1492; &#1500;&#1493;&#1465; &#1497;&rsquo; &#1511;&#1456;&#1496;&#1463;&#1504;&#1464;&#1468;&#1492;, &#1505;&#1493;&#1465;&#1491; &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1494;&#1493;&#1465;.\n<p>130. &#1489;&#1456;&#1468;&#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1513;&#1464;&#1473;&#1506;&#1464;&#1492; &#1488;&#1464;&#1502;&#1463;&#1512; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488;: &#1502;&#1464;&#1492; &#1488;&#1462;&#1506;&#1457;&#1513;&#1462;&#1474;&#1492; &#1506;&#1460;&#1501; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;? &#1489;&#1456;&#1468;&#1512;&#1460;&#1497;&#1514; &#1494;&#1493;&#1465; &#1502;&#1460;&#1502;&#1465;&#1468;&#1513;&#1462;&#1473;&#1492; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492;, &#1493;&#1456;&#1499;&#1463;&#1500;&#1464;&#1468;&#1514;&#1493;&#1465; &#1492;&#1464;&#1497;&#1456;&#1514;&#1464;&#1492;, &#1490;&#1456;&#1468;&#1504;&#1463;&#1488;&#1497; &#1492;&#1493;&#1468;&#1488; &#1500;&#1464;&#1514;&#1461;&#1514; &#1488;&#1493;&#1465;&#1514;&#1464;&#1492;&#1468; &#1500;&#1456;&#1488;&#1463;&#1495;&#1461;&#1512; &#1489;&#1456;&#1468;&#1500;&#1460;&#1497; &#1491;&#1463;&#1506;&#1463;&#1514; &#1493;&#1468;&#1512;&#1456;&#1510;&#1493;&#1465;&#1503; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;. &#1500;&#1465;&#1488; &#1504;&#1464;&#1488;&#1462;&#1492; &#1494;&#1462;&#1492;. &#1492;&#1460;&#1514;&#1456;&#1495;&#1460;&#1497;&#1500; &#1492;&#1463;&#1511;&#1464;&#1468;&#1491;&#1493;&#1465;&#1513;&#1473; &#1489;&#1464;&#1468;&#1512;&#1493;&#1468;&#1498;&#1456; &#1492;&#1493;&#1468;&#1488; &#1493;&#1456;&#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1456;&#1502;&#1465;&#1513;&#1462;&#1473;&#1492;: &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;, &#1508;&#1460;&#1468;&#1504;&#1456;&#1495;&#1464;&#1505; &#1489;&#1462;&#1468;&#1503; &#1488;&#1462;&#1500;&#1456;&#1506;&#1464;&#1494;&#1464;&#1512; &#1489;&#1462;&#1468;&#1503; &#1488;&#1463;&#1492;&#1458;&#1512;&#1465;&#1503; &#1492;&#1463;&#1499;&#1465;&#1468;&#1492;&#1461;&#1503;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;: &#1512;&#1460;&#1489;&#1468;&#1493;&#1465;&#1504;&#1493;&#1465; &#1513;&#1462;&#1473;&#1500; &#1506;&#1493;&#1465;&#1500;&#1464;&#1501;, &#1502;&#1463;&#1492;&#1493;&#1468;? &#1488;&#1464;&#1502;&#1463;&#1512; &#1500;&#1493;&#1465;, &#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1492;&#1493;&#1468;&#1488; &#1513;&#1462;&#1473;&#1502;&#1464;&#1468;&#1505;&#1463;&#1512;&#1456;&#1514;&#1464;&#1468; &#1504;&#1463;&#1508;&#1456;&#1513;&#1456;&#1473;&#1498;&#1464; &#1506;&#1463;&#1500; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1513;&#1462;&#1473;&#1500;&#1465;&#1468;&#1488; &#1497;&#1465;&#1488;&#1489;&#1456;&#1491;&#1493;&#1468; &#1502;&#1460;&#1503; &#1492;&#1464;&#1506;&#1493;&#1465;&#1500;&#1464;&#1501; &#1489;&#1456;&#1468;&#1499;&#1463;&#1502;&#1464;&#1468;&#1492; &#1508;&#1456;&#1506;&#1464;&#1502;&#1460;&#1497;&#1501;, &#1493;&#1456;&#1492;&#1493;&#1468;&#1488; &#1492;&#1461;&#1513;&#1460;&#1473;&#1497;&#1489; &#1488;&#1462;&#1514; &#1495;&#1458;&#1502;&#1464;&#1514;&#1460;&#1497; &#1502;&#1461;&#1506;&#1463;&#1500; &#1489;&#1456;&#1468;&#1504;&#1461;&#1497; &#1497;&#1460;&#1513;&#1456;&#1474;&#1512;&#1464;&#1488;&#1461;&#1500; &#1493;&#1456;&#1490;&#1493;&#1465;&rsquo;. &#1488;&#1464;&#1502;&#1463;&#1512; &#1502;&#1465;&#1513;&#1462;&#1473;&#1492;: &#1502;&#1464;&#1492; &#1488;&#1463;&#1514;&#1464;&#1468;&#1492; &#1512;&#1493;&#1465;&#1510;&#1462;&#1492; &#1502;&#1460;&#1502;&#1462;&#1468;&#1504;&#1460;&#1468;&#1497;? &#1492;&#1458;&#1512;&#1461;&#1497; &#1492;&#1463;&#1499;&#1465;&#1468;&#1500; &#1513;&#1462;&#1473;&#1500;&#1456;&#1468;&#1498;&#1464;!<\/p>\n<\/div>\n<p><strong>Pinchas 128-130<\/strong><\/p>\n<p>In this Zohar section we read that in addition to the regular set of the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Engraving&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;In &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; (&amp;lt;em&amp;gt;&#1505;&#1508;&#1512; &#1497;&#1510;&#1497;&#1512;&#1492;&amp;lt;\/em&amp;gt;), the word &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (pronounced &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;), which means &amp;quot;engraved&amp;quot; or &amp;quot;inscribed,&amp;quot; is deeply connected to the concept of the formation and creation of the universe through the divine letters. &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; describes creation as a process by which God &amp;quot;engraved&amp;quot; the fundamental forces of reality into existence using the Hebrew letters as building blocks.Here&rsquo;s how it relates to the letters:&amp;lt;ol&amp;gt; \t&amp;lt;strong&amp;gt;Engraving and Formation:&amp;lt;\/strong&amp;gt; The act of &amp;quot;engraving&amp;quot; refers to the shaping or inscribing of the letters of the Hebrew alphabet, which are seen as the foundational elements of creation. These letters are not merely symbols but are understood to be active spiritual forces that &amp;quot;engrave&amp;quot; the structure of reality. According to &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, God &amp;quot;engraved&amp;quot; these letters in three primary dimensions: space, time, and soul. In this context, &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; signifies the deep, intrinsic connection between the letters and the fabric of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Three Levels of Engraving:&amp;lt;\/strong&amp;gt; &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; explains the creation through 32 paths of wisdom, divided into three categories: \t&amp;lt;strong&amp;gt;Ten Sefirot&amp;lt;\/strong&amp;gt; (divine emanations)&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;22 Hebrew letters&amp;lt;\/strong&amp;gt;&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;The 22 letters are divided further into: \tThree &amp;lt;strong&amp;gt;Mother Letters&amp;lt;\/strong&amp;gt; (&#1488;, &#1502;, &#1513;) representing elemental forces,&amp;lt;br\/&amp;gt; \tSeven &amp;lt;strong&amp;gt;Double Letters&amp;lt;\/strong&amp;gt; (&#1489;, &#1490;, &#1491;, &#1499;, &#1508;, &#1512;, &#1514;) that change sound with a dot (&amp;lt;em&amp;gt;dagesh&amp;lt;\/em&amp;gt;), representing dualities like soft\/hard, life\/death, peace\/war,&amp;lt;br\/&amp;gt; \tTwelve &amp;lt;strong&amp;gt;Simple Letters&amp;lt;\/strong&amp;gt; (&#1492;, &#1493;, &#1494;, &#1495;, &#1496;, &#1497;, &#1500;, &#1504;, &#1505;, &#1506;, &#1510;, &#1511;) representing the zodiac and months of the year.&amp;lt;br\/&amp;gt;&amp;lt;br\/&amp;gt;In this context, &amp;quot;engraving&amp;quot; means shaping reality, each letter being inscribed into one of these essential divisions to form all of creation.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Chakak and Divine Intent:&amp;lt;\/strong&amp;gt; The word &amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt; implies a deliberate and focused act of divine intent. God &amp;quot;engraved&amp;quot; the letters into the primordial void, each letter representing a unique creative force that gives structure and meaning to the universe. The engraving of these letters symbolizes the precision and intentionality in the creation process, where every letter contributes to the physical, spiritual, and metaphysical realms.&amp;lt;br\/&amp;gt; \t&amp;lt;strong&amp;gt;Symbol of Permanence:&amp;lt;\/strong&amp;gt; The notion of engraving (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) carries a sense of permanence. When something is engraved, it is etched deeply and unalterably into a surface. Similarly, in &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt;, the letters are engraved into the fabric of creation, representing the immutable divine will and order that governs existence.&amp;lt;br\/&amp;gt;&amp;lt;\/ol&amp;gt;In summary, &amp;lt;em&amp;gt;Sefer Yetzirah&amp;lt;\/em&amp;gt; uses &amp;quot;&#1495;&#1464;&#1511;&#1463;&#1511;&amp;quot; (&amp;lt;em&amp;gt;chakak&amp;lt;\/em&amp;gt;) to describe the divine act of engraving or inscribing the Hebrew letters as the very forces through which the universe was created. This engraving of the letters signifies both the structured, intentional nature of creation and the enduring power of the divine speech in bringing forth and sustaining reality.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=engraving\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Hebrew letters<\/a>, there are two more sets. One set is in large letters and it relates to the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Binah&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;When it is related to the Sefirot, &amp;#039;Mother&amp;#039; represents Binah. Also called Sea, source of &amp;#039;rivers&amp;#039;, from where Light flows to the lower worlds. The Menorah in the Holy Temple drew the Light of Binah to Malchut.&lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=binah\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Binah<\/a> and the world to come. The other set is of small letters and is related to the level of <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a>. God added a small &#1497; Yod to Pinchas&rsquo;s name as testimony to the covenant between them.<\/p>\n<p>The Zohar explains that God considered Moses to have the covenant with the Shechina and before he gave it to Pinchas, He came to Moses with respect telling him &ldquo;&rsquo;Phinehas, the son of Eleazar, the son of Aaron the priest, &rdquo;. Moses noticed the irregular approach and asked God the meaning of it. God explained that it is because he, Moses, sacrificed himself for the people many times before he is considered for that &lsquo;reward&rsquo;. Moses replied &ldquo;What do you want from me? Everything is yours anyway. If you want to give the <a class=\"glossaryLink\" aria-describedby=\"tt\" data-cmtooltip=\"&lt;div class=glossaryItemTitle&gt;Malchut&lt;\/div&gt;&lt;div class=glossaryItemBody&gt;&amp;lt;span style=&amp;quot;color: #0000ff;&amp;quot;&amp;gt;&#1502;&#1500;&#1499;&#1493;&#1514;&amp;lt;\/span&amp;gt;Malchut is the lowest sefira of the ten sefirot. There is a level of Malchut in all worlds (Atzilut, B&amp;#039;riah, Yetzirah, and Asiyah). In the Daily Zohar studies, the mention of Malchut could be on the upper levels, not necessarily Malchut of the world of Asiyah that is the material world. In general, Malchut doesn&amp;#039;t have a light of its own but can draw from all the levels above it. Malchut can receive the Light in a pure process of &amp;#039;earning.&amp;#039;Malchut is an aspect of the female with a desire for the Light.The image of the sefirot below represents the lowest level of the world of Asiyah, Action, where there is an aspect of physicality, material existence.Malchut of the upper worlds manifests the levels below it. Therefore Malchut is also the Keter of the level below it. &lt;\/div&gt;\" href=\"https:\/\/staging.dailyzohar.com\/?glossary=malchut\" data-gt-translate-attributes=\"[{&quot;attribute&quot;:&quot;data-cmtooltip&quot;, &quot;format&quot;:&quot;html&quot;}]\" tabindex=\"0\" role=\"link\">Malchut<\/a> to Pinchas then who would tell you what to do.&rdquo;<\/p>\n<p>The lesson continues in the next DZ<\/p>\n<p>{||}<\/p>\n","protected":false},"excerpt":{"rendered":"<p><a href=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/audio\/dp-1116.mp3\">Click\/Touch here to listen to the Daily Zohar<\/a><\/p>\n<p><img decoding=\"async\" class=\"alignnone size-full wp-image-21\" title=\"Daily Zohar Pinchas-1116 Scanning from right to left top to bottom\" src=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1116.gif\" alt=\"Holy Zohar text. Daily Zohar -1116\"\/><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[3,77,4,192,10575],"tags":[10597,89,161,3362,10598,10599,10600,10601],"class_list":["post-9968","post","type-post","status-publish","format-standard","hentry","category-daily-zohar","category-hebrew-letters","category-main","category-pinchas","category-pinchas-2","tag-covenant-with-shechina","tag-hebrew-letters","tag-malchut","tag-phinehas","tag-pinchas-128-130","tag-pinchass-name","tag-small--yod","tag-son-of-eleazar","parasha-pinchas","et-doesnt-have-format-content","et_post_format-et-post-format-standard"],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v21.5 (Yoast SEO v27.3) - https:\/\/yoast.com\/product\/yoast-seo-premium-wordpress\/ -->\n<title>Daily Zohar # 1116 - Pinchas - Small letter, large subject - Daily Zohar<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Daily Zohar # 1116 - Pinchas - Small letter, large subject\" \/>\n<meta property=\"og:description\" content=\"Click\/Touch here to listen to the Daily Zohar\" \/>\n<meta property=\"og:url\" content=\"https:\/\/staging.dailyzohar.com\/?p=9968\" \/>\n<meta property=\"og:site_name\" content=\"Daily Zohar\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dailyzohar\/\" \/>\n<meta property=\"article:published_time\" content=\"2013-01-20T03:41:00+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/staging.dailyzohar.com\/wp-content\/uploads\/pinchas\/images\/dp-1116.gif\" \/>\n<meta name=\"author\" content=\"Zion Nefesh\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:site\" content=\"@dailyzohar\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Zion Nefesh\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=9968#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/?p=9968\"},\"author\":{\"name\":\"Zion Nefesh\",\"@id\":\"https:\\\/\\\/staging.dailyzohar.com\\\/#\\\/schema\\\/person\\\/2a739d9163efdac281f70f9ce72af5c9\"},\"headline\":\"Daily Zohar # 1116 &#8211; 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